ALABAMA

Distressed Alabama Flag on Black – Photograph by Jon Neidert

You no doubt have heard the news about Alabama’s decision that is closing down IVF clinics in that state. Other deeply conservative states seeking to turn these United States into a theocracy are certain to try similar efforts. I don’t want to live in a theocracy.

I also know a bit about IVF. I have 2 sons that were donor conceived (they have identical genetics – same egg donor and same father but separate cycles). We never did have a lot of embryos. We tried with the leftovers from the first cycle but that effort failed. We donated the leftovers from the second cycle. Those seemed to succeed but a few weeks into her pregnancy, her effort failed. We never had to deal with issues related to the Alabama cases. Still but for IVF and Assisted Reproduction Technology, we would not have our precious sons.

From Dave Barnhart, a traditional Christian pastor –

“The Unborn are a convenient group of people to advocate for. They never make demands of you; they are morally uncomplicated, unlike the incarcerated, addicted, or the chronically poor; they don’t resent your condescension or complain that you are not politically correct; unlike widows, they don’t ask you to question patriarchy; unlike orphans, they don’t need money, education, or childcare; unlike aliens, they don’t bring all that racial, cultural, and religious baggage that you dislike; they allow you to feel good about yourself without any work at creating or maintaining relationships; and when they are born, you can forget about them, because they cease to be unborn. It’s almost as if, by being born, they have died to you. You can love the unborn and advocate for them without substantially challenging your own wealth, power, or privilege, without re-imagining social structures, apologizing, or making reparations to anyone. They are, in short, the perfect people to love if you want to claim you love Jesus but actually dislike people who breathe. Prisoners? Immigrants? The sick? The poor? Widows? Orphans? All the groups that are specifically mentioned in the Bible? They all get thrown under the bus for the unborn.”

Adoptive Parent Myth

God in so powerful He can create a crisis pregnancy in another woman’s womb, so you can be a mother. Her loss is your gain because you’re so special and deserving, right?

A baby loses his/her mother and all biological connections causing trauma, increased suicide risk, identity issues, etc because you are so special and so deserving.

So basically God says f* everyone else because you are so special and deserving. You’re better than the mom with the crisis pregnancy and your need for a child matters more than what is best for the child, which is to stay with his/her biological mother.

God does all this, right? If He is this powerful, then why didn’t he fix your infertility, so you could carry your own child?

God does NOT place babies in the wrong womb and they aren’t born wanting a stranger. God does not make mistakes.

Really ? Infertility Called You To Do This . . .

The image comes from from Natasha Metzler’s essay LINK>Adoption is Not a Fix for Infertility.

She writes – I can tell you, without question or qualm, that adopting did not and could not fix our infertility. It wasn’t a cure or a correction. Adoption is actually an entirely different everything from infertility. It has its own set of highs and lows, good and hard, beauty and trial. So if you’re ever tempted to say to someone who is struggling with infertility, “Why don’t you just adopt?” I’m letting you know that’s like telling someone who lost their minivan in a car wreck, “Why don’t you just get a Mack truck?”

I started into this topic after reading someone in my all things adoption group write – I made a post on my own wall about my frustration with the Christian belief that one is individually “called” to adopt via infertility.

My adoptive mother’s cousin (my cousin, who is one of my truly favorite people on earth and who I adore) commented. And, in typical traumatized fashion, I instantly reached for the most harmful cognitive distortion I could find: I assumed that if I told her what was true for me (that I am an abolitionist) that it would come back to my adoptive mother (with whom I’m currently living) and I’d be on the streets.

Now. It’s not like my cousin to spread things that could hurt other people, for one. For another, my adoptive mother knows I’m an abolitionist. And finally, even if she hadn’t and this “news” got back to her, she isn’t likely to throw me out — our relationship is better than that.

So the easiest way for me to avoid painful cognitive distortions like this is to avoid talking about adoption in public at all. When I do, I am always very careful to only say what is palatable for people whose lives are otherwise touched by adoption in other ways (including other adoptees who are still experiencing the cognitive dissonance we refer to as “the fog”).

The adoptees you know are the same, whether they are “happy dappy adoptees” or they are “angry adoptees.” I promise you they don’t tell you everything they feel about adoption and that the reason (whether conscious or not) is fear.

You will always come closest to a real understanding of adoption through adoptee voices. But you must understand that many of us are STILL holding back the truth of our lived experience and our reality as adoptees.

So when you think you know, and you’ve just begun to hate this industry as much as we do, know this: You still don’t know how bad it is for us because so many of us are terrified to tell you.

So I went looking for that post she referred to. She wrote – This post is going to offend some people who simply think adoption is a wonderful way to help children in need.

Here’s the first quote: “We have always wanted a family and after two years of unsuccessful fertility treatments, we feel that the Lord is leading us to expand our family through adoption!”

I have two problems with this. The first is that it took until after two years of struggling with fertility treatments for this couple to decide they wanted to adopt. This means that adoption is Plan B. It means that we, as adoptees, are plan B. (I’ve accepted this a long time ago.)

The second is that if God was calling you to adopt, would He truly have used your suffering, pain, and personal trauma to prompt you to follow a calling, or would He give you signs that didn’t require you to become so broken *before* becoming parents? (We know that broken people don’t make the best parents, regardless of the process they had in becoming parents.)

“We are open to any gender and we would prefer a newborn.” So God called you to become one of the 100+ couples waiting for each newborn who becomes available for adoption while hundreds of thousands of children wait in the American foster care system for permanent homes through adoption or guardianship — and many want to be adopted AND can consent to it? This is not a way in which God calls people to help solve a societal problem because there is no lack of homes for newborns, only a lack of newborns for homes.

“After much consideration and prayer, we have decided that we want to have a closed adoption.” So God answered their prayers about adoption and told them that the best way for them to serve Him is to sever a newborn permanently from their family tree of origin and then to make it as difficult as possible for that child to know where they come from. All so they can make the baby truly theirs.

She ends with this – As much as I cannot understand this mindset, I’m sharing this in the hopes that some of you who have never thought about what it means to adopted people to live with adoption might take a moment to think about how weird these beliefs are. I cannot imagine that God has called anyone to participate in family destruction for the purposes of family planning.

It Was Not What You Think

A Facebook acquaintance of mine, who is also an adoptee, delivered a made for Sunday sermon –

Here’s a serious question. Why is it so many couples who have experienced issues with infertility or unable to keep a fetus viable in utero, believe God is or has called them to adopt, only after they’ve spent thousands of dollars, spent years of time trying to have their own baby.

Seriously, if God was really calling you to adopt why didn’t he/she/they call you before wasting the time and money?

Also why do you think telling an adopted child about how much time and money you spent trying to get and maintain a pregnancy will translate to them how God chose you to be their parents when clearly if you had been successful you never would have adopted?

And how do you justify telling an adopted child it was God’s will for you to be their parents? Like isn’t this God powerful enough to put a baby in your barren womb?

Why is it not gods will for you to accept your struggle to conceive as god telling you you shouldn’t have children? But it’s the adopted child’s responsibility to believe it was gods will for them to leave their family of origin and become the child you couldn’t create or deliver?

100 years of propaganda, and Indoctrination.

Has convinced you that adoption is a way to build a family.

This is commodifying children.

Adoption was never suppose to be about finding infants for infertile couples. Adoption prior to Georgia Tann was about finding homes for orphaned children. (Blogger’s note – my own mother was a victim of Georgia Tann’s practices.)

Inquiring minds want to know.

Blogger’s note – searching for an image for today’s blog led me to this LINK>How Do I Know If I’m Called to Adopt? by Lauren Elizabeth Miller. Which led me to look at her “About” page. She says “My next greatest calling is writing and speaking about faith, motherhood, and adoption.” ​She is an adoptive mother of children from China. In her blog, I appreciate this line – “While all of us can do something, not everyone is called to adopt.”

Yet she also writes – Our family has always landed in churches full of adoptive families that have affirmed our family’s call to adopt. We temporarily moved to Franklin, TN right before we were old enough to start the adoption process for China. (China requires both parents to be 30 years old.) The first church we visited was filled with adoptive families and stories that re-affirmed our calling. However – You will have family members or friends who will question your call to adopt.

Blogger’s note – partly in answer to my FB acquaintance – Evangelical Christian churches play an outsized role in promoting adoption.

Plan B

Actually, NOT this one.

From a comment – Adoptive parents need to be honest that adopting is “Plan B”. If you were a “fertile myrtle”, you would not have sought someone else’s kid. Yes, that may sound harsh, but let’s face the reality. Adoptees are not your first choice. And foster parents, foster to adopt stories, are another Plan B. Only kinship reasons are somewhat valid. Most choices to foster are for self-serving reasons. Just own it.

One adoptive parent who’s child came from foster care responded – my self-serving reasons involve a desire to care for older children while avoiding pregnancy and the toddler / preschool / early elementary stage. Another is a desire to parent a child without being their mother. To which a response came from an adoptee – “That doesn’t make you their parent. You’re their CAREGIVER.”

A transracial, domestic infant adoptee notes – When I point that out to my adoptive mother, she gets so defensive but will also acknowledge the fact that they wouldn’t have gotten pregnant, if they didn’t have me ! This winter she told me, oh, we were going to adopt from South America but it wasn’t trustworthy, Asia was our second choice but then someone suggested we try at home and we were lucky, we got you. She didn’t understand why I feel interchangeable.

blogger’s note – it is often said, when an unwed mother reneges on her plan to surrender her baby for adoption, that any womb wet baby would do. The hopeful adoptive parents just go out and find another one. And I found this story heartbreaking but so honest –

My mom was 15 when she found out her “mom” was actually her grandmother and her “sister” was her real birth mom. My mom’s mom was 16 when she had her. I saw the trauma this caused my mom all her life. She was abused in her grandmother’s home for “looking like her dad” and I recall a time when I was a child and my mom called out her mom and asked her why she kept her and gave her to her grandmother knowing the abuse that happened in the home. Even when I was 10, this broke my heart. I had thought adoption or being in another home as a foster could have fixed her situation somehow. However, I’ve that the savior complex is real and isn’t helpful. Participating by fostering an older teen foster is still contributing to the problem. The system in the US is an inexcusable mess. The trauma my mom would have had being removed from her genetic family would have traumatized her as well, just in a different way, but still not “fixed” the problem. As an adult, I’m glad my mom was raised with family because she is Mexican and the very few people in her family that I talk to keep me connected with that side of my heritage. (My mom passed away a few years ago.) I’ve known many hopeful adoptive parents in my life and although they are “good people,” I try to advocate by asking them why they think it’s a good idea to take another family’s baby to complete their family. People don’t like it, when it’s worded that way, but it’s the truth. Other people’s babies should not be someone’s solution to a perceived problem.

Un-answered questions from an adoptive parent –  I was a “fertile myrtle” and I wasn’t an anomaly in my adoptive parent circles. That said, adoption – like all choices in life that I can think of – is self-serving. Even kinship adoption is self-serving, as is foster care. People who learn about the harms and choose not to be part of that system are also motivated by self-serving motives – this is the preferable choice because it isn’t as likely to harm others but it’s still self-serving at its core. My question for adoptees is, regardless of self-interest, does one motivation feel more hurtful or damaging than another? Like does it hurt more to know you were Plan B, than if you knew you were the result of someone’s savior complex? I always assumed harm was harm and each motive carried different (but equal) flavors of potential harmful internalization for adoptees but maybe that’s not accurate?

A gay man writes – For whatever is worth, as a gay man, for a lot of us folk, adoption usually is Plan A. Another replies – I am also a gay man, neither of us are entitled to someone else’s child just because we can’t produce our own in the most traditional way. Adoption is not the answer. Someone else challenges –  but if it were possible for you to biologically have kids with another man, I’m sure you would choose that route first? If so, adopting is still Plan B. The first gay man responds – at least in my case, no. Due to how adoption works in my country of Costa Rica. Adoption was always Plan A. On a very personal note, a lesbian friend once asked me to have a child with her, but I didn’t wanted to. I personally believe that is selfish to bring new life, when there’s a lot of kids in orphanages here. But, again, my view is very influenced on how adoption works here. Though, if I were a US citizen, with what I know now, adoption would totally be off the table.

And finally, this reality check from an adoptee –  I’m going to be radical and say that I believe that anything anyone does is at least partly for self-serving reasons. Perhaps I should also add that I think being honest and aware of what aspects of one’s actions are serving one’s self is a good idea. I think it’s impossible to completely avoid your own self-interest, which means that I also believe it is not possible to be purely altruistic. I think the issue depends on whether the self-interest is an attempt to not face your infertility and those feelings and to pretend to the outside world that your kids are your biological kids or whether it is doing the very difficult job of raising some kids because they needed a safe, loving home, even if you otherwise wouldn’t have chosen to take that responsibility. Or something in between.

Not Judging Culture But . . .

Today’s blog is not about the people pictured above who simply represent a Pakistani couple with their baby . . . but it (the story) is interesting never-the-less. Not judging another country’s cultural practices either but I agree with the person who shared this. She ends on this thought – “Am I weird to think this is a terrible practice and likely adds another layer to the trauma done to adopted people and natural mothers/parents?”

So I’m Pakistani and I’ve heard of this practice taking place among *some* Pakistani families and it rubbed me the wrong way, based on what I know about adoption and surrogacy. Basically, let’s say there are two brothers. Brother A and his wife have no issue getting pregnant and having lots of kids while Brother B and his wife are struggling with infertility. The next time Brother A and his wife are expecting, Brother B and his wife, or other family members, will suggest that Brother A and his wife give up this baby to Brother B so he and his wife can finally have a baby. So Brother A’s wife becomes a surrogate of sorts.

I personally know a family that did this and have been asked myself if I’d do this for siblings, in laws, cousins, etc. I find this problematic because to me there is an assumption that the childless couple has some sort of claim or entitlement to another couples child. From what I know, a lot of women are basically volunteered, so consent is not fully present — family pressure is crazy in Pakistani families. “Your brother has no kids and you already have three, don’t be selfish!”

It seems men/fathers are generally much more amenable to this practice. There’s also some men who will marry additional wives purely for the sake of having kids/more kids. To me, surrogacy seems problematic for many of the same reasons as adoption.

Children of Men

I would have rather that they named the movie Children of Women but that’s just me. Children of Men is a 2006 dystopian action thriller film. It is not a world that any of us would want to live in.

It was co-written and directed by Alfonso Cuarón. The screenplay is based on PD James’ 1992 novel The Children of Men. The film is set in 2027, after two decades of human infertility have left society on the brink of collapse.

A single woman, Kee, mysteriously becomes pregnant and must be protected and assisted in escaping the chaos. After her baby is born, everyone is awed to see it. She finally arrives for sanctuary with The Human Project, a secretive scientific group dedicated to curing humanity’s infertility.

The effects on the environment of degradation had produced not only eighteen years of total human infertility, but also war and global depression. Director Alfonso Cuarón notes – “The fact that this child will be the child of an African woman has to do with the fact that humanity started in Africa. We’re putting the future of humanity in the hands of the dispossessed and creating a new humanity to spring out of that.”

It is definitely a cautionary tale for our ongoing extreme climate events today. I remember that my aquarium once became overpopulated with snails. I did not take any action but eventually, the snails quite reproducing and ultimately died out. I believe our Earth has the ability to balance Itself – and maybe COVID was some part of that. Who knows ?

Staying With Mom Is Best

From my all things adoption group today. In a parenting group, the admin shared a post to open discussion. It was written by a hopeful adoptive parent whose plans fell through shortly after birth.

I was pleasantly surprised that many of the comments focused on the fact that staying with mom is best for baby. Many also expressed empathy for the woman who wanted a baby and couldn’t have one. Knowing my own deep joy at being a mother, I empathize with those who cannot… but not to the degree that it clouds my judgment about what real love for a child is (protecting their relationship with their mother, if at all possible).

I can’t know the pain of infertility, because I’ve not lived that life. I’m sad for those who do. But I HAVE lived the life of someone separated from my genetic mirrors and raised as second class in a family that wasn’t mine. Filling a hole in a would-be mother’s heart doesn’t justify the creation of holes in the child’s. Ever.

One comment in particular struck me. It was disgusting, and I don’t have the ability to respond to it without being very nasty. A woman claimed that getting up a woman’s hopes of receiving a child and then taking it away at birth is the same pain as delivering a stillborn baby.

I am so angry. Just… so, so angry.

Their logic doesn’t logic.

She went on and on about the pain of infertility, which I don’t at all seek to minimize. She wrote about the hopes of carrying her “own” baby. The truth is right there in her words. They know the difference. Given a choice, OF COURSE they’d choose to carry their “own”. But since they can’t, they selfishly want to steal or buy someone else’s for the sake of their own feelings, over the child’s or the true mother’s.

Her words recognize the profound, undeniable, biological, emotional, and spiritual difference of producing offspring versus stealing them. And yet in the next breath, she wants to claim the pain is identical to losing one carried in the mother’s own body. Gross.

One commenter made a strong case –  it’s not always just warped selfishness with humans. There is the component of it being an evolutionary instinct. This doesn’t excuse us from doing the work and therapy to keep from seeking the injury to other people’s children that adoption is. We need to be better than our natural instincts. We can hold people to higher standards, while still recognizing that turning off the deep desire to raise children, for some, is about as easy as turning off clinical depression for others.

Another one admitted – I’m “maternally driven”, and I had an emergency hysterectomy. I have one biological child. I always wanted to have a lot of kids, but it wasn’t in the cards. I went to therapy. I got a dog.  I sought out dogs and cats. Because my inability to have more children doesn’t give me the right to someone else’s children. But my pathological need to care for someone/something makes animal rescue PERFECT for me. And yes, it’s absolutely a pathology. I think that needs to be recognized and openly talked about more. It’s not BAD. It just IS, and there are healthy outlets for it.

One noted – This is such a parent focused view, to equate their loss as a death – when the baby is alive – just shows how much the focus is not on the child whatsoever.

One said – I went through infertility and it never even occurred to me to want to adopt. I wanted my own babies, not someone else’s. The thought of raising someone else’s child is honestly so unappealing to me. I bet it’s unappealing to a lot of infertile women.

To which someone else replied directly – It’s baffling to me that this *completely reasonable and valid position* is somehow controversial to a lot of people. And unfashionable. We’re supposed to think that the ability to pretend a child that isn’t your own, *is* your own, is a sign of being a good person, somebody who has ~evolved~ beyond our ~stupid~ animalistic need for tangible, biological connection. I’ve been told I’m a sociopathic monster, a narcissist, devoid of empathy, just because I feel the same way as you. Somebody else’s baby would not be my baby. It’s not the same as my baby. To deny that is ridiculous, it’s anti-science, it’s an actively harmful delusion. I’ve not been through infertility, but I can say that recently birthing my own first child has cemented this so firmly in my heart. My son is not a token who could be swapped interchangeably with any other random infant and I could not be swapped interchangeably with any other woman to be his mother. Our relationship is specific to the two of us, even six days into his life.

An Inconvenient Truth

Most IVF efforts fail.

Sharing some thoughts from an article in The Guardian – LINK>Not being able to have a baby was devastating – then I found people who embraced a childfree life by Helen Pidd. Adoptees in my all things adoption community often suggest that couples struggling with infertility accept remaining childless rather than adopting someone else’s baby and inflicting trauma on that child.

The author writes that her three rounds of IVF produced 24 eggs and six decent embryos, none of which resulted in a baby. Therefore, they decided to stop trying. Not everyone seemed to respect their decision. Imagining they were being helpful, they would share stories about their friends who had succeeded on the seventh try or had gone down the egg-donation route. 

She tells the story of Mia and Laura, who are married but had decided early on not to have children – they just didn’t feel that children were the key to a meaningful and worthwhile existence and didn’t fancy the day-to-day drudgery of parenting. There’s a freedom that comes from opting out of motherhood before you hit your 30s. She notes – “Having children is a good way of not having to think about what you really want from your life. Without children, you are responsible for your own destiny.”

She describes why she started to seek out others without children. For one, she preferred the optimism of the childfree-by-choice community over the grief of those suffering from their infertility. Sometimes, there is a distinction defined, between the childfree and people coping with infertility, referring to them to as “childless”. Adding “less” to most words makes them negative: hopeless, meaningless, useless. She came to understand that she personally preferred “childfree”, because she did not want to be defined by what she didn’t have.

There is actually a community for such people – LINK>”We Are Childfree.” They are a community-supported storytelling project that celebrates childfree people, explores their experiences, and dispels the myths the world holds about childfree people. They offer a global community for anyone embracing a childfree life, whether by choice, by circumstance, or for those who are just curious. Through their efforts, they are committed to fighting stereotypes and strict gender roles; creating a world in which everyone enjoys equality, bodily autonomy, and is empowered to make their own choices, to live authentically. We Are Childfree began in 2017 as a photographic project to celebrate women who had chosen not to be mothers.

It is really medicine for the soul to know it’s OK. To accept that one’s life is supposed to go this different way. They celebrate with the first names of four childfree legends: “Jen & Betty & Dolly & Oprah” – Jennifer Aniston, Betty White, Dolly Parton and Oprah Winfrey. It is true that only those who have tried IVF and still failed to have children can honestly understand how those who have feel or think. 

Even so, all the evidence suggests that as women become better educated and financially independent, they choose to have fewer children. What feels new is that women are now talking about this decision and refusing to apologize or be pitied for it. One comedian famously is very deliberate. Chelsea Handler rejects the idea that if you don’t have children you have to use all of your extra free time productively.

Ruby Warrington, author of Women Without Kids, wonders, “What if more women having more time, energy and other resources at our disposal means more women leaders in business, politics, and the arts?” It could potentially lead to a more restorative, collaborative way of running the world. On this Earth Day, 2023, it is worth considering.

Miracle Of Science

Lydia Ann and Timothy Ronald Ridgeway were born on October 31 2022

What makes this a miracle is that these twins were gestated from embryos frozen more than 30 years ago. This achieves a new record for the longest-frozen embryos ever to result in a successful live birth. The LINK>National Embryo Donation Center (NEDC) is a private faith-based organization that has helped birth more than 1,200 infants from donated embryos. Their previous record-holder, Molly Gibson, was born in 2020 from an embryo that had been frozen for nearly 27 years. An estimated 1,000,000 unused human embryos are currently stored in the US.

The twin embryos had been created for an anonymous married couple using IVF. The man was in his 50s and reportedly relied on a 34-year-old egg donor. They were kept in storage at a fertility lab on the US west coast until 2007 when the couple donated them to the NEDC in Knoxville, Tennessee for another couple to use.

Issues related to being donor conceived persons continue to evolve. An egg donor writes – Just a few years ago, I would have been like every other uninformed person praising this story as a scientific miracle and thinking how wonderful this outcome was for the recipient family.

She continues – Knowing what I do now, this story is heartbreaking. Add the age of the genetic parents at embryo creation to 30 years of freezing. Then add 18 years until the donor conceived twins reach the age of majority when information about their origins could become available to them – and given the anonymous aspect of their embryo’s creation that is a big IF.

Even so, any possibility of these donor conceived persons ever having contact their genetic parents has been rendered impossible. There may be one or more genetic siblings living who could be open to contact. The reality is that there will be a 30-year age difference between these twins and any genetic siblings. Given the anonymous part, any genetic siblings may not know anything more about their own origins that they could pass on the knowledge of.

With advances in technology, it really is necessary to see the complications with more clarity than simple amazement. Although the ability to know their genetic mother and half-siblings remains open to my two donor conceived sons, it was a bit of a shock to my own sensibilities when I turned 60 and realized that my youngest son will only be 20 years old when I turn 70. However, our sons have had us in their lives 24/7 and we’ve shared many traveling and experiential adventures. I will never regret having them and I hope they never regret we did. They are creative and highly intelligent. Although we are unlikely to be in their lives as long as our own parents were in ours, I have every confidence that they have brilliant and interesting lives ahead of them.