Policing Unethical Agencies

I read about this effort today, LINK>New Bill Introduces Federal Oversight Over Private Adoption Agencies, which seems like a step in the right direction (if the House can get it’s act together, which is a big IF at the moment) –

Congressmembers Doug Lamborn (R CO-05) and Annie Kuster (D NH-02) introduced the In Good Standing Adoption Agencies Act of 2023 (LINK>HR 5540) in the House of Representatives last week, a bill that would require the federal government to publish a list of licensed, private, 501(c)(3) adoption agencies in each state.

While private adoption agencies can provide wonderful services for families frustrated by overwhelmed, slow-moving or unresponsive public systems, unethical agencies can manipulate birth parents, adoptees and adoptive parents for personal gain. Private businesses — both for- and non-profit — need money to stay afloat. When successful adoptions are a company’s primary source of income, workers can become incentivized to force adoptions through. These bad actors can sometimes call themselves contractors or consultants to get around state laws, or they might meet licensing requirements in only one or two states.

HR 5540 would require states to tell the Department of Health and Human Services (HHS) which private, non-profit adoption agencies are licensed in their jurisdiction, and which have been disciplined or sanctioned for not following the laws.

In looking for an image to illustrate today’s blog, I stumbled on this woman – LINK>Kirsta Bowman.

Kirsta is an activist for adoptees, foster children and reproductive rights. An adoptee herself, Bowman has been using her social media platforms to educate folks about the right-wing influence that runs rampant in the adoption industry as well as how said influence uses adoptees and foster children as pawns for their pro-life, for-profit agenda.

She writes – “When you grow up with pieces of paper showing how much your parents paid for you, it does make you feel like they should have a return on your investment,” Bowman said. “I grew up feeling like I had to prove my parents’ money’s worth.”

Four years ago, Bowman found her birth parents through Facebook, and that moment became the catalyst for her activism. “I started reaching out to other adoptees and realized that I’m not the only one who’s had issues with it,” she explains. “I learned that my birth mom actually did really want to keep me but was heavily pressured by my adoptive parents, and you learn how baby-hungry some of these people are who cannot physically have one.”

blogger’s note – maybe the only point I am trying to make today (I already write a lot about all that is wrong with adoption as it is practiced today and yesterday) is that there are GOOD people out there trying to make it all “better.”

Not The Same

Someone was asking adoptees if it’s OK to identify as “half adopted.” They were raised by their biological mom but their biological dad was absent. Then they were later legally adopted by mom’s next husband.

She goes on to note – The amount of tone deaf, “Of course, you were adopted” by non-adopted people and one adopted person was really irritating. They have their own loss and trauma, but they had their mother and only learned their father’s name when they were already in their teens.

The responses in my all things adoption group were interesting and somewhat surprising. The points chosen seem valid. I think what might be different is the degree of trauma that accompanies an infant or young child being separated from their mother.

If you were legally adopted, you’re an adoptee. I was adopted twice (blogger’s note – so was my adoptee dad) and not raised by birth parents, but it feels weird to tell someone who was legally adopted that they can’t call themselves adopted.

The person who was adopted gets to identity however they want to, in my opinion. Your identity is valid.

They were adopted, so they could decide – adoptee, half adoptee or not as an adoptee. It is their choice.

Half of their stuff was still changed. They are still not involved with the family of half of them.

Step-parent adoption or kinship adoption –  I do see them as different than a stranger adopting an infant. (Same as the point I made above – less trauma effects in these situations.) Another one added – I’m a kinship adoptee (adopted by maternal grandma) and I identify as a kinship adoptee.

Yet another response – Step parent adoptions are in no way equal to full adoptees. In most cases, step parent adoptees got to stay with their biological mother – therefore not experiencing the “primal wound’ trauma that connects so many adoptees or the trauma of being completely separated from your biological family.

Sure they are “technically” adopted – but not at all in the same way.

The issue arises when they try to say they’ve experienced the trauma discussed by full adoptees or try to say they are privileged voices in spaces where they really are not because they don’t have that shared life experience. Some of these “half” adoptees have even misrepresented themselves in order to dupe hopeful adoptive parents and profit financially as “consultants” or the like.

It really bugs me when those who were adopted by a step parent try to say they are “adoptees” in the same way that I am. Because they just aren’t. Full stop. I’m pretty surprised by the other responses here so far actually.

And a last valid point – Part of me wants to know to what purpose, to what end? A lot of people are just trying to find their identity, to explain some of their trauma responses, to understand how to describe their situation to other people.

But if the purpose is that they want to come into adoptee spaces and converse about adoption as a privileged voice to elevate their own opinions–which has happened before in the adoptee community on TikTok–they most likely will be schooled on that before too long.

I see it as a facet of adoption just like any other. There is a LOT of intersectionality here. People can be adoptees but not infant adoptees, or transracial adoptees, or late-discovery adoptees, all of which come with unique sets of issues. No two experiences will be identical. I recognize I cannot speak for transracial adoptees, for example, and so, I know not to minimize their experiences by pretending mine is just like theirs. I don’t have x, y, or z issues.