Will the US Supreme Court End the ICWA ?

Within my all things adoption group, I have become aware of the Indian Child Welfare Act, as one outspoken member has brought us awareness of this. The Indian Child Welfare Act was passed to redress years of mass separations of Native families.

In custody battles involving criminality and other race spouses, Native rooted children can find themselves removed over legal involvement and then removed again over abuse, ending up in and out of group homes and rehabilitation centers, and often eventually landing in foster care.

On November 9th, the Supreme Court will hear oral arguments in Haaland v Brackeen, a case challenging the constitutionality of the Indian Child Welfare Act. Designed to keep Native American children in their communities during custody, foster care and adoption proceedings, ICWA was passed in 1978 in response to the mass separations of families that had been customary since the 19th century. Many Native American activists are worried for the future of ICWA, given the rightwing composition of the supreme court.

Some history – In 1860, the Bureau of Indian Affairs opened the first of what would become more than 350 American Indian boarding schools, with the intention of “civilizing” Native American children – an assimilationist policy regarded by many as “cultural genocide” today. By the 1920s, nearly 83% of school-age Native American children were enrolled in boarding schools, where a government report found they were malnourished, overworked, harshly punished and poorly educated. As boarding school attendance increased into the 1960s and 70s – peaking at 60,000 in 1973 – the US government rolled out another program, called the Indian Adoption Project. It ended up placing 395 Native American children from western states with white families in the midwest and east coast.

By the 1970s, data showed that 25% to 35% of Native children had been removed from their families during the boarding school era, leading to the passage of the Indian Child Welfare Act in 1978. According to the law, states are required to follow protocols when handling certain custody cases involving a Native child, including involving the tribe in the proceedings. Perhaps most notably, ICWA also establishes a placement preference system, requiring child welfare agencies to try to keep Native children within their communities – by placing them, for example, with extended family or with a foster family in their own tribe – to ensure that they do not lose ties to their heritage.

Despite ICWA’s existence, the law has often gone unenforced. That’s in part because there is no federal oversight agency monitoring compliance. Although the Bureau of Indian Affairs released guidelines designed to improve enforcement in 2016, tribal officials say that state welfare agencies regarded them as suggestions that were not legally binding.

Therefore, regarding this Supreme Court case – in 2016, a 10-month-old Navajo and Cherokee boy was fostered by a white Texas couple, Chad and Jennifer Brackeen, who ultimately adopted him. When the Navajo Nation was alerted to the case and stepped in to place the child with a Navajo family, the Brackeens sued.

The Supreme Court is set to hear arguments on November 9 2022 and eventually decide these questions related to the Haaland v Brackeen case – does the ICWA discriminate on the basis of race and does the law supersede a state’s right to control child custody placements ? The Brackeens and their supporters argue that ICWA violates the constitution’s equal protection clause, discriminating against them as a white family, and imposes unlawful requirements on states. The federal government and Native advocates say that Congress may enact laws that apply to states in order to uphold its treaty obligations, and that Native Americans belong to a political class based on their sovereign status, not a racial group. Overturning ICWA would reshape the legal relationship between the federal government and Indian tribes.

Many states are now enshrining ICWA in their state law. To date, ten states have codified ICWA – and eight have added provisions to augment it. Native-led coalitions in other states are working to do the same.

Most Were Unnecessary

The fact is most adoptions are unnecessary.

Answers to the questions that statement raises. Babies are highly in demand and sought after. There are 40 waiting hopeful adoptive parents to every ONE expectant mother/baby. From a business sense it is purely Supply and Demand. This is why domestic infant costs so much. This is why some wait YEARS for a baby. These babies aren’t “in need.” They won’t age out of foster care. They won’t grow up with “nowhere to go.” Adopting these babies isn’t helping anyone except the adoptive parent. Domestic infant adoption is 100% selfish. Most of these adoptions are unnecessary. Most of these mothers relinquish their babies for FINANCIAL reasons. If they had more money/support/resources they would keep their child.

The woman who simply doesn’t want her baby is RARE. These babies don’t need to be adopted because they have a mom and family. The family needs support to stay together. Most newborns are placed bc of TEMPORARY situations. Adoption in the US is a major industry. There isn’t a shortage of children to adopt. There is a massive shortage of babies/toddlers to adopt.

There is definitely a false but virally advertised dichotomy between abortion and adoption. One does not prevent the other. Making abortion illegal, doesn’t mean you’ll get your baby. Forcing a poor woman to give birth so that a wealthy infertile woman can have a baby makes women into breeding stock. It further traumatizes poor families, poor communities and in the case of trans racial domestic infant adoption a recognized form of cultural genocide.

The majority of adoptions are Euro-ethnic INFANTS. Children under the age of 6 years old are the MOST likely to be adopted in the United States and most of those infants are adopted through private adoption (by which I mean not through the state agencies). Some actually place the number of people hoping to adopt vs the number of infants available for adoption as high as 100/1. Some of those people hoping to adopt may decide for whatever reason to adopt darker-skinned infants and a handful may choose to adopt an older child at a later time.

If an expectant mother seeks “help” from a Crisis Pregnancy Center, or calls an adoption agency, they will be pressured with coercive tactics such as guilt (“this family has been waiting so long! You’ll be the answer to their prayers! You’re so brave!”) or shame (“this family can provide two parents for your child. How can you give this child everything they need?). All to convince expectant parents to relinquish their child to the adoptive parents, at which point the money comes into the picture as the adoption agency receives a “finder’s fee” for that child.

This is honestly how the process works. I support financially supporting families so that they can remain together. This is known as family preservation. I will continue working to make the adoption of newborn infants less necessary.

So Many Questions

Today’s blog is thanks to Elle Cuardaigh – If Adoption Is Beautiful.

*Adoption, meaning the current concept of it in the Western world. The complete legal severing of the natural relationship between child and parent(s), replacing the original family and (sometimes) culture with another, including changing the child’s identity and sealing the original records, keeping information from everyone involved.

If adoption is beautiful…

  • Why do people lie about it?
  • Why isn’t it the first choice for couples who want children?
  • Why has it been this way for less than one hundred years?
  • Why doesn’t everyone give up a baby to someone who can’t have one?
  • Why does rehoming not only happen but is completely legal?
  • Why does Biblical scripture have to be twisted in order to justify it?
  • Why does the Quran condemn it?
  • Why isn’t it done this way all over the world?
  • Why are people in other countries horrified when they learn what adoption means here?
  • Why have several “sending” countries banned international adoption?
  • Why are adoption agencies being sued or forcibly shut down?
  • Why do adoptees turn to DNA testing to avoid dating a sibling?
  • Why is family medical history still the first question asked at doctor appointments?
  • Why are records kept from the very people they pertain to?
  • Why is a court order needed to see the records?
  • Why are adoptees terrified to ask their adopted parents questions about it?
  • Why do adopted parents swear their families to secrecy?
  • Why did the Catholic church get rich off its corruption?
  • Why is coercion routinely employed to get “birth mothers” to relinquish?
  • Why are there consistently over 100,000 eligible children waiting years for “their forever families”?
  • Why do white children cost more than black children?
  • Why is it okay to think of children as commodities as in the above question?
  • Why do the American Adoption Congress, Adoptee’s Liberty Movement Association, Bastard Nation, Concerned United Birthparents, and numerous other organizations like them exist?
  • Why do so many adoptees search?
  • Why did the Australian government officially apologize for its role in it?
  • Why are adoptees who are murdered by their adopted parents still considered “lucky”?
  • Why were adoptees used for medical and psychological experiments?
  • Why are adoptees the punchline of jokes?
  • Why is it recognized as a childhood trauma?
  • Why are adoptees considered “as if born to” their adoptive family, yet are subject to conditional terms for incest?
  • Why in cases where the baby goes back to the natural mother is it called “failure”?
  • Why are teen adoptees overrepresented in mental health services?
  • Why do so many rely on it as an industry for their paycheck?
  • Why is it patterned after the system Georgia Tann – a known kidnapper, trafficker, child killer, and pedophile – developed?
  • Why is it used as a tool of war and cultural genocide?
  • Why can’t all adoptees get a passport? Why are others deported?
  • Why are adoptees four times more likely than the non-adopted to attempt suicide?
  • Why can’t we have this conversation?

And again, Why is it that we can’t have this conversation?

Elle Cuardaigh is author of The Tangled Red Thread.

The Tangled Red Thread

Born into the social experiment of closed adoption in the early 1960s, Noelle was taken home directly from the hospital at the age of three days. Her early life in rural Washington state seemed idyllic. With loving parents, two brothers, and her beloved pets, she had a childhood to be envied. But all that was ripped away, first by the violent loss of her innocence, followed by the slow death of her mother.

Essentially left to raise herself, she embarks on a lifelong journey of self-discovery, guided at unexpected times by “the voice” only she can hear. Even the most mundane choices, such as where to go to college, seem to be divinely directed.

Haunted by recurring loss, Noelle is determined to find her birth mother, to uncover the secrets of the feelings and visions she cannot contain or control. In surviving the breakdown of her husband and marriage, she realizes she has a psychic connection with the family she never knew, and in a series of incredible events reunites not only with them, but also eventually with her soulmate.

A true account of one woman’s life, existing as not one, but two people: one born and one adopted, and enduring the reality of not completely belonging in either world.

Elle Cuardaigh asks these questions, “If adoption is beautiful…

Why do people lie about it?

Why isn’t it the first choice for couples who want children?

Why has it been this way for less than one hundred years?

Why doesn’t everyone give up a baby to someone who can’t have one?

Why does rehoming not only happen but is completely legal?

Why does Biblical scripture have to be twisted in order to justify it?

Why does the Quran condemn it?

Why isn’t it done this way all over the world?

Why are people in other countries horrified when they learn what adoption means here?

Why have several “sending” countries banned international adoption?

Why are adoption agencies being sued or forcibly shut down?

Why do adoptees turn to DNA testing to avoid dating a sibling?

Why is family medical history still the first question asked at doctor appointments?

Why are records kept from the very people they pertain to?

Why is a court order needed to see the records?

Why are adoptees terrified to ask their adopted parents questions about it?

Why do adopted parents swear their families to secrecy?

Why did the Catholic church get rich off its corruption?

Why is coercion routinely employed to get “birth mothers” to relinquish?

Why are there consistently over 100,000 eligible children waiting years for “their forever families”?

Why do white children cost more than black children?

Why is it okay to think of children as commodities as in the above question?

Why do the American Adoption Congress, Adoptee’s Liberty Movement Association, Bastard Nation, Concerned United Birthparents, and numerous other organizations like them exist?

Why do so many adoptees search?

Why did the Australian government officially apologize for its role in it?

Why are adoptees who are murdered by their adopted parents still considered “lucky”?

Why were adoptees used for medical and psychological experiments?

Why are adoptees the punchline of jokes?

Why is it recognized as a childhood trauma?

Why are adoptees considered “as if born to” their adoptive family, yet are subject to conditional terms for incest?

Why in cases where the baby goes back to the natural mother is it called “failure”?

Why are teen adoptees overrepresented in mental health services?

Why do so many rely on it as an industry for their paycheck?

Why is it patterned after the system Georgia Tann – a known kidnapper, trafficker, child killer, and pedophile – developed?

Why is it used as a tool of war and cultural genocide?

Why can’t all adoptees get a passport?

Why are others deported?

Why are adoptees four times more likely than the non-adopted to attempt suicide?

Why can’t we have this conversation?”