Speak Your Truth

I got a blog notification from LINK> Tony Corsentino, an adoptee that I now am glad to be able to read thoughts from. He notes people whose lives begin with severance and secrecy need to speak their truth. He goes on to say that secrecy in adoption makes one’s story into contested property, where truthseeking, not to mention truth speaking, can be received as betrayal.

He says the nearly universal expectation is that adopted people are grateful for their adoption—grateful to their adoptive families, grateful for a system that rescues infants and children from perilous circumstances, from abusive homes, from orphanhood. That expectation imputes a form of dependence to adopted people: that of being beholden to their adopters, and to the system that placed them in their adopters’ families.

Speaking one’s truth is an act of self-emancipation.

Often when an adopted person speaks of being adopted as a less than positive experience, their truth is labeled a “poor adoption experience.” The implication is that questioning the justification for severing a child from their original family must come out of the aftermath of a traumatic experience.

When the question is one of rights, the justification for denying people control over their bodies, it is the point. Storytelling is essential to moral argument. He goes on to note – this is true of adopted people who recount their experiences with adoption. I do not know whether to call my own adoption experience “positive” or “negative” overall. I was taken from my mother and given to people who did and do love and care for me. That’s a “positive,” surely.

Regarding his own search, he says “I did not find my birth parents until the fifth decade of my life.” In my own roots search, I was well into my sixties before I knew anything about my genetic and biological origins as regards my original grandparents. My own parents died knowing nothing beyond their names at birth and some sketchy information about one or both parents’ names.  

So, Tony notes – “I have reflected on all those factors—the barriers adopted people face in trying to reclaim their original identities, their sense of their place in the world, their cultural and ethnic roots, their family health histories—and I see no compelling moral justification for those barriers’ existence. Certainly no justification for the lack of support for adopted people who wish to overcome those barriers.” I agree. During my own search, it was like repeating dashing my head against a concrete wall.

The reason why individual trauma and harm matter in the stories adoptees tell is it forces other people to ask themselves whether it really had to be that way. Adoption is the legally sanctioned erasure of the child’s original identity.

Adoptees tell their stories because they believe that they have insights about adoption that non-adopted people will at least find intelligible. Even while acknowledging that it is impossible for people who have not lived severed aka adopted lives to truly understand. As the stories pile up, one has to admit that the harms are not all in one adoptee’s head but are a universal experience among them as a whole.

Parental Death Then What

Sadly, it happens. Parents die and something must be arranged for the ongoing care and healthy development of a child. A lot of make suggestions in our wills or trust regarding our minor children but few think it out from the perspective that the adoption community can bring to the issue. Today’s stories and insights highlight the issues.

I am looking for resources about adoption following death of a parent or parents, NOT adoption due to a lack of support for birth parents. Attachment trauma is a given. Actively honoring the memory of the late parent(s) is a high priority, as is pursuing therapy for all parties. The children know their own stories, have access to their family health history, and retain their birth names. Beyond this, I would like to better understand adoption vs. legal guardianship in the context of parental death.

My sister died, leaving my niece behind. My parents already had guardianship before she passed, but also go full custody as well after. but they are currently pursuing adoption strictly for the legal assurances it gives us. They are in their 70’s and although in excellent health, you never know. If they adopt her, they can “leave her to me” for lack of a better term. With the current arraignment, I would have to totally start over from square one. But they aren’t trying to adopt her in the traditional sense. They don’t want to be called mom/dad, etc. it’s just for custody/legal purposes.

I was orphaned at age 7 when my mother died in a car accident. Legal Guardianship made college paperwork a nightmare, it made school field trips/enrollments and passports and traveling across borders immensely difficult. One time, I had a border patrol agent insinuate my grandfather was trafficking me despite our last names matching on our passports and his drivers license. My mother did not allow my stepfather to adopt me despite him coming into my life when I was 1. I am grateful she didn’t.

Adoptee who was adopted due to the death of a parent. Please do not steal their last name. My name being changed stole my connection to my deceased dad and I still resent it decades later. My last name was all I had of his and it was changed, even though my adoptive parents knew how I felt about it

Guardianship is will be heavily state dependent because states are so different with respect to family law. It could largely depend on the specifics of the court order. A guardianship order for a child who has no legal or living parents would have to ensure the guardians have the same rights and responsibilities as parents, including the ability to sign for a passport / take children out of country. One problem you could run into with guardianship would be – if you did have to immigrate to another country – the children would likely not be eligible on your visa. Only legally adopt if that’s the only option.

Best to not change the birth certificates, refer to yourself as “mom/dad” and do maintain relationships with extended family. Consider long term security in terms of custody (including if you were to die and future guardianship decisions), medical decision-making rights, access to IDs/passports, and so on. Legal guardianship can be tricky to navigate. An informed attorney is a must. As far as I know, there is not currently any state that allows the original birth certificate to remain intact with the finalization of an adoption. Hence the growing interest in guardianships. In some states, children under legal guardianship do not get all the benefits that foster and adoptive children do (example: free college tuition).

Here was a good example of how to talk to people at the child(ren)’s school – always introduce your title – grandma/grandpa, aunt/uncle, etc. Let them call you by your real name/ title (Aunt Carla, Grandma, etc.) rather than Mom. That will require some effort upfront on your part with teachers and so forth. Reach out to their teachers before the start of the school year and introduce yourself – Hi, John and I are Jane’s Aunt and Uncle. I know most kids live with parents but Jane‘s parents are deceased. It’s a tough subject for her – of course – and I know you would want a head’s up so that you can use inclusive language for the students’ families. I think it is important to take the lead with all those kinds of introductions, so the burden to explain does not fall on the child(ren).

Check Your Privilege

It is hard for some people to understand, what it feels like not to know what ought to be yours to know. Like what your family health history is, who you were born to, where and when, why you were surrendered to adoption.

If you weren’t adopted, you make have the privilege of not having this uncertainty in your life. If you are judging an adoptee for being angry/disgusted at the entire world, don’t tell them to “get help”. Chances are they already have seen some therapist or counselor. Most do.

Each of us can only do, whatever we can with the hand life has dealt us. For some people, it’s a really hard hand. It’s not your job to put someone else in the place you think they should be. Doing so tells others more about you than whoever you are trying to fix.

Why do people use the phrase “you’re so angry” as a negative connotation ? Maybe there is a good reason. Why does someone else having something to be angry about have to be their problem to fix ? If my anger affects them in some way, they best start looking within for why it is triggering them.

I’ve been feeling a lot of anger from my oldest son lately. It is a frustration with life – not directed at anyone else and not hurting anyone else. If anything, he punishes himself which as a mom does hurt my own heart. A song’s lyrics keep coming to me and I don’t have the answer to the question it asks – maybe it is hormones and emotional immaturity still. Fooling Yourself by Styx.

You see the world through your cynical eyes
You’re a troubled young man I can tell
You’ve got it all in the palm of your hand

Why must you be such an angry young man
When your future looks quite bright to me

Get up, get back on your feet
You’re the one they can’t beat and you know it
Come on, let’s see what you’ve got

Mental health support is a human need and it is a privilege unfortunately. It should be accessible to anyone. Competent mental health guidance and compassion can be life changing. I googled Emotional Maturity – at what age ?

LOL

The term “mature” usually refers to a person’s mental state. Someone who is mature behaves in a way that is considered appropriately adult.  Emotional maturity is the ability to function in an effective, healthy way concerning one’s emotions. This means being able to express emotions accurately and appropriately, possessing some amount of self-control, and being able to think of others despite feeling strong emotions.

According to a study conducted in the United Kingdom, men do not become emotionally mature until the age of 43. This was not a scientific evaluation of maturity because that is largely dependent on social constructs. The study relied on surveys to determine what men and women considered mature, how they felt about their maturity, and whether or not they believed the opposite gender was mature at a certain age. Wondering what that surveyed age was for women ? Generally 32. This actually matches what is seen in school age children as well. Generally, the girls do mature earlier than the boys.

Emotional maturity is not a simple matter of checking off boxes. Some mental health professionals do not uphold the notion of age-based maturity. They assert that maturity has more to do with your background, values, and even biology than the number of years lived. How you mature, and the things you consider mature will vary based on the way you were raised, your neurological development, and your cultural framework. Some cultures value autonomy more than emotional depth, and maturity will be marked by the ability to take care of oneself. Other cultures value emotional depth, and dependence is not seen as a pitfall, but a lack of emotional intelligence.

Sometimes, it is anger that supplies the passion for change. I am very much the kind of person who puts up with stuff and adjusts my own self not to make waves. However, I can actually appreciate that dis-satisfaction can be the first step towards making a meaningful change that will make everything better.

For some adoptees and former foster youth, it was their well-deserved anger and fighting spirit that kept them safe in a lot of shitty situations. We have not walked in another person’s shoes and we can’t know what is going on inside of another person but we can be compassionate about the distress anytime we are aware of it or in proximity to it. Tolerance and patience helps, even for this mom.

Life

This is an annual event and I have done a lot of thinking about it.  I am in favor of access to abortion being safe and legal.  I believe it is always an unfortunate choice but I continue to believe the choice should be there.  As a spiritual person, I do not believe we can make a mistake.  I believe that the Divine knows what we will do before we do it and uses that.  I also believe that every life is precious, should be valued and cared for.  I believe this makes me pro-Life but does not make me anti-abortion.  Many pro-lifers are simply pro-birth but not concerned about the quality of the life they insist needs to be born after it emerges from the womb.  They also seem to be totally unconcerned with the impacts of an explosive population growth on our environmental quality.  This is just how I see it and I do not need for anyone else to see it the same way I do.

In 1956, economists Christopher Cundell and Carlos McCartney designed the quality-adjusted life year, also know as QALY.  Health-care systems have used it extensively ever since to evaluate the costs and benefits of various medical interventions. It takes the number of remaining years someone would be expected to live, and, if that person is expected to live in perfect health, multiplies it by one—and by a smaller number if the person will be, for example, paralyzed.

Quality of life is certainly an important issue with me.  If I were to be diagnosed with a cancer that would likely end in death, no matter how it is treated, I would prefer to make the most of my remaining time and forego treatment.  I would prefer not to torture myself with medical interventions if the result will be the same and my quality of life will be worse before I die.  That is just the way I see it.  I probably won’t have to face a cancer diagnosis but will probably be fortunate enough to meet an irrevocable end (ie a heart attack as my parents and grandparents did).

Both of my parents were adopted and until recently when I learned about my original grandparents we had no idea what our family health history included.  It appears that all of my grandparents most likely did die of heart attacks, though my paternal grandmother was just being released from the hospital after successful breast cancer surgery when she had her fatal event.

And I am grateful I wasn’t aborted or given up for adoption.  I am grateful I have had a decently good life.  I did have an abortion in the late 70s (I believe that was the time frame).  It was safe and I didn’t have to face a bunch of protesters going in.  It was emotionally traumatic and I struggled with my own personal ethical misgivings.

One day, in my heart’s mind, I heard “I am coming.”  I did believe that was the soul of the child I gave up in the physical sense.  Eventually, my son did arrive and he does not carry my genes but he did grow in my womb and nurse at my breast.  I will ever think of him as my atonement child.  He has also allowed me to prove to myself that I can raise children (as I gave up my daughter to her father when he wouldn’t pay child support and I could not financially provide for us).

I do NOT believe any person should put their values upon other people whose shoes they have not walked in.  Bottom line.

I’m OK With It

The truth is, some adoptees will tell you they are okay with having been adopted.  Far be it from me, to say they are not sincere.  My own father was like that and my niece and nephew probably were as well.

With my niece and nephew, they did want to discover their own origins and both were able to do that.  And it was their own initiative.  One can be okay with how they were raised and even come to understand the reasons why it may have been for the best in their particular circumstances.

That does not deny the reality that separating children from their parents causes deep psychic wounds.  It simply does.

And that doesn’t dismiss the possibility that as a society we can do better than we have in regard to children’s welfare – because I also sincerely believe we can.

For one thing, there is no justification for taking a child’s identity away from them and for falsifying the information on their birth certificate.  That is simply wrong.

There is also no reason for keeping adoption records sealed and locked away from adoptees after they reach adulthood.  There are real reasons – such as family health history – for an adoptee to know their background.

And it is every person’s right to know their true story, even the sad stories, even the hard stories.  No person has been handed a perfect, comfortable life.  Even if it appears they have.  There are always issues, even when we don’t know they are there.

You Should Be Grateful

Of all the unreasonable expectations people tend to put upon an adoptee, the demand that they be grateful for having been adopted is perhaps one of the most painful.

Do you realize ?

The adoptee lost their complete family in one foul swoop.  They lost their mother, perhaps as soon as the day they were born.  They also lost their identity, background information, heritage, genealogy, birth certificate, familiarities, equal rights, similarities, health information and a knowledge of where their inherited traits came from.

Adoption is the only trauma for which the traumatized are told by society that they should be grateful for it’s occurrence.  Compassion that it happened to a person is a better expectation.