Reproductive Justice

Yesterday, this blog was about the rights of fathers, today it is about the Reproductive Justice Movement. Reproductive justice includes the right to abort a pregnancy but also the right to raise a child in a safe and supportive community.

Why Reproductive Justice ? The experiences of Black, brown and Indigenous women who have been sterilized, abused, or punished for bearing children. Welfare laws based on misleading impressions of so-called welfare queens – Black women who allegedly had babies to collect welfare checks but wasted the money. These stereotypes have led to welfare policies that discourage welfare recipients from having more children by reducing their benefits.

The white-dominated reproductive rights movement’s “choice” framework privileges the most socially advantaged people in society. Those who have the ability to make choices. It doesn’t take into account social structures, power arrangements of race, class, gender, heterosexism, immigration status, religion – all of which shape one’s ability to have reproductive autonomy.

High Black maternal mortality is a matter of reproductive justice. States that have passed or will soon pass abortion bans have the worst healthcare systems, the highest maternal mortality, especially Black maternal mortality, and the highest infant mortality. As a result of [the supreme court decision] Dobbs, we’ll see increases in maternal mortality – deaths of pregnant people who intended to carry to term – because their health will be compromised.

It includes ending police violence, abolishing prisons, and all the inhumane carceral approaches to meeting human needs that have a profound impact on one’s reproductive life. Prisons are a major impediment in the United States to reproductive freedom. People who have had their children taken away by a discriminatory child welfare system that targets Black neighborhoods for family separation do not have reproductive freedom. To me, reproductive justice is inextricably linked to the fight against the prison industrial complex and the family policing system.

The reproductive justice framework is more effective than the reproductive choice approach. the movement for reproductive justice must be aligned with movements for housing, abolishing the prison industrial complex, environmental justice, and economic justice, because all of those movements are essential to supporting freedom, including reproductive freedom.

Movements seeking to limit or abolish the power of the criminal legal system and the prison industrial complex are relevant to opposing Dobbs’ assault on reproductive freedom. People are already being arrested and imprisoned for stillbirths and miscarriages; that standard will be applied to abortions as well. Recognizing the interconnected nature of these challenges is essential.

Today’s blog leans heavily on an interview in LINK> The Guardian of Dorothy Roberts. She is an internationally renowned scholar of race, gender, and the law at the University of Pennsylvania, who has dedicated her career to exposing attacks on Black women’s reproductive rights dating back to slavery and persisting to the present. 

You can learn more about Reproductive Justice at this LINK> SisterSong. Reproductive Justice combines reproductive rights and social justice.

Not All Misses The Point

Within a large adoption community discussion space, one often sees the push back from some that their adoption experience was not so bad. When I first went into that community, I was definitely in “the fog” of believing adoption was a good thing, or at least natural. Both of my parents were adoptees and both of my sisters gave up babies to adoption – no wonder – but I have learned so much in the 4-1/2 years since I began to learn about my original grandparents that my perspectives, I believe, are not only more realistic but better informed. I owe a lot of credit to that adoption community that I continue to be a part of.

This morning I did several google searches looking for content to add to the text graphic above. Hard to find anything under “not all,” oppression vs protection, etc. But finally I did find one that seems to bridge both points of view – I Am Grateful To Be Adopted—and Yet, Adoption Is Still Traumatic by Theodora Blanchfield at Very Well Mind, <LINK>. I was also surprised to see a blog from Missing Mom from last year show up in a search.

I think this article also reflects something my adoptee mom said to me at the end of her life – she never could really totally sort out her mixed feelings about having been “inappropriately” adopted (as she termed it) as well as being denied her own adoption file by the state of Tennessee or any possibility of a reunion with her original natural mother (who it turns out was married but separated from my mom’s father and therefore, exploited by Georgia Tann). She said something like, “you know, because I was adopted” (related to trying to create a family tree at Ancestry and how it “just didn’t feel real to her”) and quickly adding “glad I was.” Yet, it didn’t feel genuine.

Like Theodora, my mom grew up in privilege (my mom’s adoptive father was a banker and her mother a socialite). Yet, Theodora writes –

“I have dealt with severe depression, and my psychiatrist monitors me for signs of bipolar because of genetic susceptibility combined with that attachment trauma. I’ve been in inpatient treatment for six weeks, I’ve attempted suicide twice (adoptees are four times as likely to attempt suicide as non-adoptees and deal with mental health issues at a higher rate than non-adoptees). I receive monthly ketamine infusions for my treatment-resistant depression.”

I am aware my mom, admitted to me, she had at least once contemplated suicide. I know that she was frequently under the care of a psychiatrist and was sometimes prescribed Lithium (a mood stabilizer that is approved for the treatment of bipolar disorder, also known as manic depression. Bipolar disorder involves episodes of depression and/or mania).

Theodora notes – Adoption narratives, like many other things on social media, paint things much more black and white than they actually are for many people. Anti-adoption advocates paint adoption as akin to human trafficking; adoptive parents and adoptee advocates paint adoption like it’s a fairy tale with a happy-ever-after ending. But what if it’s somewhere in between? 

She goes on to describe many other unpleasant effects that she believes ARE related to the trauma of having been adopted. She adds “Privilege doesn’t negate not knowing where you came from or erase that always-wondering what’s nurture and what’s nature—something you’ve probably never thought about if you’re not adopted.”

She adds, “Telling an adoptee that you ‘don’t think of them as adopted’ is a knife that cuts both ways. It’s meant to be an olive branch, but it also discounts that it is my reality, that I was separated at birth from the woman with whom I share DNA who carried me for nine months. It invalidates the reality of the complexity of all those feelings bubbling up just below the surface, pushing them down until that soda bottle bursts, spilling out years of repressed emotions.”