I Just Want To Know Why

The story of LINK>Penelope Cumler from the Right To Know website.

She was the youngest of 6 children – her father an ordained minister and her mother a housewife, then a teacher, then a nurse. Her parents “fought a lot. There was little affection, considerable distrust, and a general sense of chaos and hopelessness. Resentments and anger always seemed to simmer close by. Financial hardships that didn’t make sense for educated, middle class parents, and the shame of this that must be hidden.”

At 32, she begged her father to tell her why he didn’t like her—had never liked her. He became angry. He denied that he treated her differently, and told her to grow up, adding “What’s wrong with you, anyway?” And then, her father dropped dead of a heart attack, and then she was blamed for “causing trouble”. She just wanted to know why the whole family shunned her.  It never seemed to be about her, about who she was, or her behavior. It was just her existence. Her presence. 

Ten years later, she remembered visiting a cabin by the sea and playing with a little boy who was 3 years younger than she was. She asked her mother, “who that man was that we visited at his cabin by the sea. Why did we visit him?” The first time, she said he was just a family friend. “But…”, she began to say. And then something entirely unthought came out of her mouth before she could even consider it. “Was he my father?” Without meeting her gaze, her mother answered, “Why would you think that? That is crazy. You’re crazy.”

Several years later, she was in her fifties by now and her mother was in her 80s. She tried asking again but this time her mother surprised her by how strong her reaction was – “You’re abusing me! Stop abusing me!” Before leaving her after that visit, she couldn’t even look at her mother, couldn’t give her a hug goodbye. Then her mother died.

Then, she shares how she finally got her answer – Four years later, working in the garden on an autumn day, the name of the son of the man in the cabin by the sea, with whom I had played as a little girl, fell into my head like the whisper of a ghost in my ear. Within minutes I found him on social media. Within hours he responded. Within ten sentences sent back and forth he asked, “Can I be honest with you?” and then, “You are my half-sister.”

All she had ever wanted was the truth, a truth she had the right to know, a truth consciously and aggressively denied her. She notes – The universe seems to be tapping more frequently and insistently lately, “Tell your story, tell the truth, get it out there…and let it go.” She admits – “I feel surprisingly unaffected by the shame my parents must have felt. I attribute this to the sense that I never felt cared for and didn’t trust them and, because they showed me no mercy, I have no sympathy for how their reputations may suffer.” She believes that finally knowing the truth has in many ways saved her life.

Life

This is an annual event and I have done a lot of thinking about it.  I am in favor of access to abortion being safe and legal.  I believe it is always an unfortunate choice but I continue to believe the choice should be there.  As a spiritual person, I do not believe we can make a mistake.  I believe that the Divine knows what we will do before we do it and uses that.  I also believe that every life is precious, should be valued and cared for.  I believe this makes me pro-Life but does not make me anti-abortion.  Many pro-lifers are simply pro-birth but not concerned about the quality of the life they insist needs to be born after it emerges from the womb.  They also seem to be totally unconcerned with the impacts of an explosive population growth on our environmental quality.  This is just how I see it and I do not need for anyone else to see it the same way I do.

In 1956, economists Christopher Cundell and Carlos McCartney designed the quality-adjusted life year, also know as QALY.  Health-care systems have used it extensively ever since to evaluate the costs and benefits of various medical interventions. It takes the number of remaining years someone would be expected to live, and, if that person is expected to live in perfect health, multiplies it by one—and by a smaller number if the person will be, for example, paralyzed.

Quality of life is certainly an important issue with me.  If I were to be diagnosed with a cancer that would likely end in death, no matter how it is treated, I would prefer to make the most of my remaining time and forego treatment.  I would prefer not to torture myself with medical interventions if the result will be the same and my quality of life will be worse before I die.  That is just the way I see it.  I probably won’t have to face a cancer diagnosis but will probably be fortunate enough to meet an irrevocable end (ie a heart attack as my parents and grandparents did).

Both of my parents were adopted and until recently when I learned about my original grandparents we had no idea what our family health history included.  It appears that all of my grandparents most likely did die of heart attacks, though my paternal grandmother was just being released from the hospital after successful breast cancer surgery when she had her fatal event.

And I am grateful I wasn’t aborted or given up for adoption.  I am grateful I have had a decently good life.  I did have an abortion in the late 70s (I believe that was the time frame).  It was safe and I didn’t have to face a bunch of protesters going in.  It was emotionally traumatic and I struggled with my own personal ethical misgivings.

One day, in my heart’s mind, I heard “I am coming.”  I did believe that was the soul of the child I gave up in the physical sense.  Eventually, my son did arrive and he does not carry my genes but he did grow in my womb and nurse at my breast.  I will ever think of him as my atonement child.  He has also allowed me to prove to myself that I can raise children (as I gave up my daughter to her father when he wouldn’t pay child support and I could not financially provide for us).

I do NOT believe any person should put their values upon other people whose shoes they have not walked in.  Bottom line.