It’s About Being Divided In Two

Two Forms (Divided Circle) 1969
by Dame Barbara Hepworth

At the bottom of this blog, I’ll link the Adoption & Addiction, Remembered Not Recalled video by Paul Sunderland but first, for those who don’t want to watch for almost an hour, I share a few snippets.

The issue of adoption is all about divided attention, it’s all about 2 sets of families. It’s all about the conflicting feelings of wanting to belong, yet fearing belonging. (As the child of two adoptees, I’m certain this has filtered down into my own soul. I have never felt that I added up to be as much as the golden people I surround myself with – whether in social online networking communities or in my writer’s guild up in St Louis – those are just two examples but it probably goes back into my childhood as well.)

Adoption is a pretty weird word because it’s about the only condition that doesn’t really describe what has happened. Talking about adoption is a denial of relinquishment. The relinquishment wounds can be seen as a developmental post-traumatic stress disorder.

The word adoption is a cover-up. When we think about the adoption triangle, we think about the 3 parties in adoption. The adopted child, there are the birth or natural parents and there is the adoptive parent(s). Sunderland’s focus in his lecture is mostly about the adopted child. And as the title of his lecture suggests, his lecture is also about the apparent addition of addiction to that adopted child.

(And I do believe it is in struggling with an abandonment that one is lead into addiction. As an aside, we watched the 2008 Will Smith movie Hancock last night. He is an alcoholic and it seems to me that his alcoholism is due to similar issues of not knowing who one is at the core and feeling abandoned but not knowing by who.)

Back to the Sunderland lecture, he says that when he encounters birth parents in a treatment setting they usually say, “Not a day goes by when I don’t think about what happened.”

Adoptees are massively over-represented in treatment. And that leads to a question, Why is that ?

He has met quite a few adoptive parents, particularly as cross-cultural adoptions have been so popular. It is clear that many are feeling like, this is just not what we signed up to do.

Sunderland’s perspective is that there are NO adoptions without trauma. What he is talking about in his lecture is an enormous grief. A baby who has been waiting 9 months to meet somebody that they are not going to meet. It is about a mother who cannot live with having her child because society has told her that she cannot do it. Relinquishment goes against her biology.

And very often, the adoptive parents come into adoption carrying their own enormous grief due to having been unable to have a child of their own, naturally. One of the problems that Sunderland has with the word adoption is that it covers up the adoptive parents own grief.

So often, an adoptee will be told that they were chosen but the reality is that child has entered into a family that does not genetically fit them and given an impossible job description. They are forced to be someone that they can never actually be to fix the wound that the adoptive parents have. Infertility is an enormous disappointment for a couple and adoption tries to cover that up.

For an adoptee, the issue of abandonment is life threatening. There is nothing worse than to be separated from the one person (your mother) who you needed most at the beginning of your life. This is preverbal – it can’t be recalled – however, it IS remembered.

The word adoption tries to suggest that it is going to be a happily ever after situation. The human brain begins working before it is entirely built and experience is what programs the brain. If the beginning is a trauma and separation, then this is the experience that is wiring the neurons in the brain of the infant. For an adoptee there is a constant desire to attach accompanied by the conflicting sense that it isn’t safe to do so. There is no pre-trauma personality in an adoptee because there is no normal to compare this experience to as there would be for other traumatic events (war, car accidents, etc).

Being born prematurely and placed into an incubator is another kind of relinquishment when the infant leaves that containing environment. If a child is placed into foster care, that is also a relinquishment. Each change of foster family is yet another in a series of relinquishments. And second chance adoptions, where an adopted child is given back, is another relinquishment. In some cross-cultural adoptive situations, the child is born into such poverty, they are separated from the mother into an orphanage.

The bonding of an infant with their human mother actually begins 2 months before birth, while in utero, as proven by multiple experiments. Adoptees will often share that they have heard stories that they cried and cried. And I think of the mention of that in my mom’s adoption file via a letter from her adoptive mother to the Tennessee Children’s Home about the train trip upsetting my mom but that the doctor had her settled down now (and I always think – they drugged her, though it is not said directly). And I can understand now that my mom was relinquished twice because her mother took her to Porter Leath Orphanage in desperation for TEMPORARY care while she tried to get on her feet because her lawfully married husband had abandoned her and did not respond to a letter that the Juvenile Court in Memphis had written to him about his obligations.

Sunderland speaks about the stability of a child being dependent on a mother being able to know herself (which certainly was a black hole, actually for both of my parents, that I had until I was well over 60 years old and began to discover my own adoptee parents origin stories). People who are adopted and end up in treatment, often present themselves as fairly well put together.

Sunderland speaks of “love addiction” as needing to have the positive regard of a significant other. Addiction is genetically proposed and environmentally disposed. The hormonal aspects of having been relinquished are similar to living one’s life on red alert. In an adoption, there is a slow loss of self. A belief that they cannot be them self and get along with the people with whom they have been placed. The hormonal aspects affect sleep and stomach issues (and certainly my mom had her share of gastrointestinal issues throughout her entire life). Real difficulties managing moods (I think of my dad’s underlying seething anger that occasionally popped out).

If you think about serotonin, it is a soothing hormone. Addiction is usually an effort to self soothe. Eating sugar is one such effort to self soothe. Both of my parents were seriously diabetic and myself to some extent (though I am trying to manage my own sugar issues without ending up on insulin). Serotonin also manages shame and let’s you know you are okay but if your levels are low, the answer is “I’m not okay.”

Some people are not given up at birth and that was certainly true with both of my parents who spent 6-8 months with their original mothers before being adopted. People who diet and then give up on themselves, often multiple times. The chemicals in the brains of adoptees who have early psychological wounds are very different from other people without this personal background.

Adoptees have a tendency towards catastrophic thinking, always expecting the worst. The original wound of being separated from their mother was a life-threatening one. Shame is an unacknowledged aspect that is the understanding that I am not good enough, the bad baby (I’m unworthy, unlovable, there is something flawed in me) because if I was given up by my mother, I don’t have value. People pleasing arises from this feeling. How do I need to be to be accepted ?

Being extremely self-reliant (if you want something done, do it yourself) is also an outcome. It is interesting to note that both of my parents’ mothers had early abandonment or separation wounds from their own mothers caused by the deaths of their mothers. My dad’s mother had the worst one as her mother died when she was only 3 mos old. When she discovered that she was pregnant by a married man that she was not married to, she simply handled it herself and he never knew. With my mom’s mother, she was in her pre-teens and had to become “mom” to her 4 siblings.

Shame and anxiety are at the root of all addictions. There is an attempt to manage anxiety by managing the externals out there. Addictions are attempts to put anxieties elsewhere and explain the inexplicable. And there is the belief that somehow it is your own fault. Up until about the age of 10, infants and children believe that everything that happens to them, happened because of them.

In life, it’s not so much what happens to you as how secure you were with your early attachments. Roots, the secure base. Without these, one is less resilient. Adaption is a better word for what is done, not adoption. Adoptees end up with two minds. Real difficulties making decisions. The limbic system – fight, flight or freeze – is what kicks in with the catastrophic thinking. It is the part of the brain that developed before the frontal cortex. If you have an attachment wound, you never learned how to become a separate person. Any successful relationship exists in separateness, not in trying to adapt yourself to be accepted by that other person. The erotic exists in the space between the two. The real challenge for an adopted person is to actually BE their own self.

Birth Mom Saturday

Never heard of this until this morning.  Apparently an effort by adoptive and prospective adoptive couples to make moms feel better about giving up their baby but it may be more like rubbing salt into a very tender wound that a conveyance of gratitude.

My understanding is that this is “officially” designated for the Saturday before Mother’s Day which is already painful for any mother separated from her child for whatever reason.  It is un-natural for any mother.

It could be a really beautiful thing if it was run by first mothers and for first mothers. But also, the fact that it’s separate from Mother’s Day feels WRONG because they are mothers. Also it’s definitely NOT OK to treat first mothers as incubators which those memes and posts feel like.

One adoptive mother wrote on Instagram – “I know my babies mamas have had a hard life of fighting demons and feeling unloved and a million other nightmares. But they both chose life for my forever humans (my note – what ?) and that’s so very significant. They chose to bring these kids into the world and I’m overflowing with gratitude because of that. First mamas are part of our kid’s stories. And today I honor that chapter and their role.”

It is said that this day of recognition was originally started by a birth mother to show support for other birth mothers. I don’t know the original name or the year started.  It appears that the concept has been “taken over” by the pro-adoption crowd to promote more babies being surrendered to increase the supply of babies for them.  It is being misrepresented and used for a different motive now, than it’s original and intended meaning.

One woman contributed this insight – “As a First Mother, I’ve never cared for it. We don’t have an Adoptive Mothers’ Day. Why the need to preface and differentiate? (I can only answer that from my own perspective) Being a part of Birth/First/Natural Mother Support Groups, I’ve found that those who are relatively new to adoption or do not have contact with their children tend to find solace and comfort in having a day that is specifically for them.”

According to the linked YouTube, Birthmother Day was supposed to be about the forgotten mothers being remembered. Breaking the Silence is a poem by Mary Jean Wolch-Marsh.  Very heartrending to listen to this spoken.  https://youtu.be/zUg6ap8H2Tk

There is much more to the stories of adoption than it appears in the happy stories of elated couples building families with someone else’s children.

Rights Over Women’s Bodies

Margaret Atwood has a new book out, a sequel to The Handmaid’s Tale set into a time 15 years later.

As we are seeing in today’s government, “Rules are for other people.” Last night we watched the 1984 movie version of the book 1984. I didn’t remember that it was that grim. Hard to watch. And with the image of Trump’s rallies today, the large audiences, their anger and their lockstep with one another was chilling and much more scary than the last time we watched this movie. I actually read the book in high school English and don’t remember it as being so frightening.

The Handmaid’s Tale is equally frightening in a society with an increasingly conservative Supreme Court. Margaret Atwood says of her new book, The Testaments, that “one of my models for that was 1984 itself, which does not end with Winston Smith about to be shot in the back of the head, but it ends with an essay on Newspeak written in the past tense in standard English — which means that the world of 1984 ended.”

“George Orwell did that very deliberately. He doesn’t tell us how it ends, but he gives us the signal that it has ended … So it may not surprise you to know that I was pretty interested in double agents and people working from inside totalitarian regimes, against those regimes, when I was writing this new book.”

In non-patriarchal societies women are valued.  Not so much in patriarchies, where men rule and men are valued over women — whether you’re talking present-day America or the world circa BCE.  Think we’ve progressed beyond that ?

Oklahoma Representative Justin Henry has made an argument that women are mere incubators. He has been seeking to put forward legislation that would give men more rights than women over women’s bodies.  Men produce the live seed, women simply hold that potential life in their wombs.

We aren’t there yet baby and the outcome for children in The Handmaid’s Tale is not much different than the multitude of adoption stories.