Kidnapping as a Act of War

My family just finished watching 8 episodes of The Last Kingdom on dvd from Netflix. I was reflecting on how kidnapping is a genocidal strategy of war. Most recently, we’ve seen Ukrainian children taken to Russia. I’ve seen some adoptees refer to their adoptive parents as kidnappers and really it is not far from the truth. Georgia Tann who was behind my mother’s adoption believed in taking children from poor families and unwed single mothers and placing them with wealthier couples would improve their outcomes and in some small way the human race.

In the movie we’ve been watching, a Saxon boy witnesses the killing of his father by the Danes (and of course, having recently learned that I am 25% Danish, it interested me). As the movie depicts, the Danish culture becomes part of the movie protagonist, Uhtred’s personality. I’m certain that is in Putin’s mind as he seeks to erase the Ukrainian people who he does not see as legitimate and instill a stronger Russian identity in these children.

In 2008, it was estimated that 40 percent of child soldiers worldwide were in Africa, and that the use of child soldiers in armed conflict was increasing faster than any other continent. Additionally, average age of children recruited as soldiers appears to be decreasing. Children’s greater psychological malleability which makes them easier to control, deceive and indoctrinate. The majority of child soldiers are forcibly recruited either through abduction, conscription, coercion, or by being born into an armed group. Many no longer have the protection of family having witnessed the murder of their loved ones before being taken.

The seizure by kidnapping or hostage-taking places a heavy psychological burden on all involved. The seizure affects not only the individual or individuals who are abducted, but generates an anxiety in a larger group of people as the location and welfare of the abducted are unknown, as demands and actual intentions of abductors are in doubt, and the prospect of rescue is hazardous at best. If “terrorism is theater,” kidnapping and hostage-taking can be imagined as drama. However, children raised in a foreign environment will be impacted for life, regardless of whether they are returned to their place of origin or not.

In the battle between good and evil that many in the evangelical and pentecostal religions believe they are engaged in, adoption is one way to increase the flock of believers and insert their beliefs into the young. That is why so many become adoptive parents, regardless of issues of infertility or simply a desire to do good. The strategy of taking children from their original parents and raising them within a different family ethic or even different cultural context is very old and not likely to change entirely anytime soon. Even so, adoption activists seek to make a tiny dent in the number of children taken from their biological family by encouraging even financially challenged single women to attempt raising their baby rather than panicking and surrendering them to adoption.

The Cost Of Hidden Stress

The trauma that afflicts many adoptees occurred pre-language and so the source of it’s effects can seem mysterious but the impacts are very real. Today, I learned about this man – LINK>Dr Gabor Mate. It seemed to fit what I am posting so often in this blog that I thought I would make today’s about him.

For example, one of his books is titled When The Body Says No – “disease can be the body’s way of saying no to what the mind cannot or will not acknowledge.” Dr Mate also believes that “The essential condition for healthy development is the child’s relationship with nurturing adults.” And yet, time and again, I read from adoptees that their adoptive parents were really not prepared to be the kind of parents this subset of our population needed. Under Topics, he has many articles related to LINK>Trauma.

During the pandemic, in April 2021, Dr Mate hosted an online event with Zara Phillips. She is the author of LINK>Somebody’s Daughter, subtitled A Moving Journey of Discovery, Recovery and Adoption. The event information noted that adoptees and children who are fostered are over-represented in the prison system, addiction clinics and are 4 times more likely than their peers to attempt suicide. This talk considered why that would be and what, if anything adoptees and their caregivers can do about it. For many, when we talk about adoption, we talk about placing children in need, into loving homes to parents that want them. The assumption behind these conversations is that love will overcome all challenges and obstacles. What we don’t talk about, or rarely, is that the adoption in the new home comes about because another home has ended, or perhaps not even begun. We forget that all adoption is formed from loss. Love is essential but it is not enough. They discussed what it means to carry the trauma of being relinquished. How adoption is not a one-time event but has a lifelong impact. They considered how unresolved trauma can lead to addiction and suicidal thinking. Also what, if anything, an adoptee (and those that support them) can do to heal and recover.

Often adoptive parents think that their love will be enough but time and again that is proven wrong when it comes to adopted children. Dr Mate brings up the myth of the blank slate baby which Georgia Tann used to highlight in selling babies.

There is a LOT at Dr Mate’s website. I believe much that is there could prove helpful to the people who read and follow my blog. Absolutely, he is about how to heal.

Believing in Colorblindness is a Privilege

Colin Kaepernick with his parents, Teresa Kaepernick, Rick Kaepernick and girlfriend, Nessa Diab

Read the link to Colin’s story at the end of this blog to understand more completely why his photo is here.

Articles that mention adoption always catch my attention. Today, I saw one in the Huffington Post – Like Colin Kaepernick, I Wish My Adoptive Family Had Talked About Race by Melissa Guida-Richards. She was adopted from Colombia in 1993 and her adoptive parents were one of many that believed in the colorblind ideology. Her adoptive parents believed that giving a child a loving home was all that was necessary.

For most of her life, the family didn’t talk about her race and ethnicity. Actually, she was not aware of her true racial identity until she was 19 and found her adoption paperwork. Her parents had believed that if they raised her as Latina, she would be treated differently than the rest of the family. However, people often questioned her about where she was from ― particularly when her adoptive family wasn’t around. When she was out in public with her white parents, she found that she was included under their umbrella of privilege. But the moment she was out on her own, people treated her differently.

Many BIPOC adoptees eventually learn that the world is divided into how they are perceived with their adoptive families versus when they are alone. And this is especially true in today’s climate where an Asian adoptee shopping for groceries can be attacked, a Black adoptee pulled over by police is potentially in danger, or a Latina adoptee walking in their town is told to go back to their own country. Adoptive families can think that it will never happen to their child, but for most transracial adoptees, it does. It’s just part of the reality of being a person of color.

Transracial adoptees do not have the privilege of believing in colorblindness. It can be fatal for a Black adoptee to “forget” that they are Black. If that adoptee approaches a police officer the same way their white parents do, they could find themselves in danger. When adoptive parents do not properly prepare their transracial adoptee for a racialized world, they are left playing a game of catch-up that they hopefully can win before it costs them their very life.

Current policies disallow considering race when placing children in adoptive homes. This is due to laws like the Multiethnic Placement Act (MEPA), which prevents child welfare agencies that receive federal funding from denying or delaying a child’s placement based on race. MEPA was amended in 1996 to establish that states could be fined for using race in placement decisions. While MEPA also requires agencies to “diligently recruit families that reflect the racial diversity of the children in need of homes,” it does not fine states that fail to do so.

Currently over 70% of adoptive parents are white and over half of adopted children are of a different race than their adoptive parents. One key issue with MEPA was that, while it made it significantly easier for white middle-class adoptive parents to adopt children of other races, it neglected to require anti-racism and transracial adoption education before or after placement.

The adoption industry perpetuates the idea that adoption ends in a beautiful happily ever after. When we think of adoption as an ending, we forget that it has a lasting, constant impact throughout the adopted person’s life, not just their childhood. Race should not be an afterthought in adoption. Adoptees are often pressured to be grateful and simply be happy that they have a family, to forget all of the challenges and trauma they experience.

When you are a person of color, you know how the world sees and treats you, and when your family refuses to be open to simple conversations about ethnicity and race, you start to wonder what’s so negative about acknowledging your identity. It impacts how you see yourself and how you believe your family sees you.

The author found that her adoptive family avoiding conversations of racial differences led to her having feelings of rejection and shame. She struggled to understand how her parents and relatives could love all of her, when they refused to acknowledge a big piece of her identity. Adoptive parents need to get comfortable having uncomfortable conversations about race. Race may be a construct but its ramifications are very real.

At the beginning of her essay, the author also mentions Kaepernick’s interview in Ebony magazine. Worth the quick read.

Older Adoptive Parents

I read an adoptee’s story this morning. It reminded me of my adoptee mom’s experience as well. The woman wrote, “My mother did not teach my too cook or sew or quilt or any of the things she did so well. ‘Its easier to do it myself.’ When i got married at 16 to escape I had virtually no life skills.”

My mom was pregnant with me at 16. Thankfully, my dad married her (he had just started at university). He had to teach her how to cook and clean house. He was also adopted but his adoptive parents were humble and hardworking with a small business making draperies. I assume they expected him to help around the house as well.

She writes, “I was adopted by older parents- 39 and 41. By the time I joined their family who they were was pretty ingrained and they never really adjusted to having a small child or a teen.” When I had my second family with my second husband, I was 47 and 50 when my sons were born. I have seen people our age who seem much older to me than my husband and I. I guess we are both just young at heart. Certainly, for my own self, at 67 this May, some physical decline is setting in. However, we adjust. I remember thinking when I turned 60, that my youngest son will only be 20, when I turn 70. It was a sobering thought. When we told my parents we wanted to have children, my dad honestly said “I question your sanity.” Like his other saying, “You have to eat a little dirt.” it has stayed with me.

We stayed with my dad’s adoptive parents many weekends (to give our parents a break from us or simply because my grandparents really wanted to have us – though I suspect as much to save our souls by taking us to their Church of Christ on Sunday). They loved to fish and so often took us fishing with them. Mostly we just played outdoors. At home, we were outdoors a lot too. I am grateful for that actually because it instilled a love for nature in me.

The woman writes, she got her first car at 15. I believe I was 16. My parents gave me a car so I could take over the transportation services for myself and my middle sister who was 13 months younger than I am.

The woman writes, “I was the perfect child. Smart, self reliant, great grades, active in church.” I smile. I, at least, pretended to be a “good girl.” I did make good grades and I didn’t depend on my parents very much. They were a bit weirdly detached. I blame it on their adoptions.

The woman asks the rhetorical question, “Would I have been better of with my first family? Probably not.” In coming to terms with both of my parents adoptions and learning about my original grandparents, I realize I would not even exist had this not happened. My mom would have grown up in poverty in her early years, though he father eventually owned his own little grocery story, so things might have improved. I learned from the daughter of my mom’s genetic half-sibling that her mom remembered going to bed hungry and seeing the chickens under the floorboards of their shack.

I have a great deal of compassion for the woman’s who’s story I read today. Her adoptive father was a violent, functional alcoholic and other men with associated access to her sexually abused her as a child. One was a family member, another a family friend, one was part of her church, another her babysitter’s husband. All these assaults occurred between the ages of 6-16. She writes, “I told the very first time, nothing happened and I never told again. I didn’t see the point.”

She ends her piece with this – “Abortion should be legal. I am making my life now and I am happy with my husband and my ‘made’ family but at 60, I should not still be trying to over come my early life.”