When It Is Family

A woman’s sister writes – My sister asked me to care for her baby. The mom signed the form to terminate her parental rights, when her baby was only 2 days old. She had been in a car accident during pregnancy and lost her job. She is now financially stable, has her life together (her baby is only 5 months old now) and wants me to discontinue my adoption process regarding her baby.

The problem is – we don’t want to give her baby back. Is there anything legal – my sister, the baby’s biological mom – can do ? We’re so close to finalizing the adoption, all that is left is the home study. What do we tell our child, when she’s older, about why we refused to give her back to her original mom ?

Just goes to prove, that just because we are siblings born into the same family, once we are adults, all bets are off. I’ve seen it many times in many situations.

One commenter said – I truly can not fathom doing something so obviously horrible and disgusting. The fact that this woman is aware that what she’s doing is wrong because she wants to know what to tell the child (once they get older), well, it just makes it even worse. How incredibly selfish. That poor baby !

Important points not to miss – this women is the mother’s sister ! The baby’s Aunt ! In MANY families …. family members do HELP family members in crisis, to care for their children. Often via a parent-placed, joint custody with the more stable family having primary physical custody. The best thing about this is that there is no need to change the baby’s birth certificate. Any sister could raise her sister’s child appropriately, while calling herself Auntie. In some Indigenous cultures, it is not unusual for a primary caregiver to be called “Auntie” when that person is not the child’s actual mother. A term of endearment for the care given.

An overwhelmed pregnant women in crisis. with poverty related issues of housing, employment, transportation, food and daycare insecurity …. such a woman is easily manipulated into thinking she is not enough. Then in this particular case, add the huge factor of her physical injuries ….

This woman never offered her sister the option of providing temporary care. It was adoption or no help at all. That makes it very easy to see how this situation developed.

Most infants placed in foster care will remain there an average of 15 months with maybe 2 – six month extensions. That this Mom got herself back together in under 6 months is phenomenal. She has maintained contact with her infant and is now in a position to parent her child. Ethically this is a No-Brainer. This woman should definitely reunify her niece with her original mom. Need to tell other children why ? Family helps family. OK, someday you can tell the child that you did miss her living with you but you don’t regret doing the right thing at the time.

5 months is only the blink of an eye in this child’s life. Transitioning this baby as soon as possible back to the child’s original mother is important. Time is of the essence. Do the right thing !!

So often a pregnant woman in temporary crisis is pushed into a permanent solution – and then things get better. Most adult adoptees will counsel such a woman to sincerely try parenting her child first, before surrendering the child to adoption. Many times, this leads to a happy ending for mother and child.

The Brave New World

It is a reproductive fact – the egg contributes 50% of a person’s DNA, the sperm contributes 50% of a person’s DNA. For donor conceived children, the mother and/or father who is raising them may or may not be genetically related to them. Often, at least one parent is but in the brave new world of creating human beings utilizing reproductive technology – a child may be raised by a single mother who is not related at all to her child – though she may have carried the child and even breastfed her baby. The truth is that one’s marriage to their child is life-long, though as in the case of divorce, a genetically related parent may not be in their child’s life 24/7 or even throughout the childhood.

I do know of families with donor conceived children for whom the donor was anonymous – this can apply to egg donors as well as sperm donors. Fact is – Anonymity — as a pragmatic matter — can no longer be guaranteed to the donors who contribute to the existence of any donor conceived person. Donor-conceived people have interests all their own. Not all donor-conceived people know about their origin, and many express an interest in knowing more about their donors, including medical and identifying information. In a group of adult donor-conceived offspring from the 256 families that were eligible to receive identifying information, 85 (35%) contacted the clinic for this purpose. Many of those who contacted the clinic did so within the first three years after they turned 18, with the most common motivation to obtain information about their donors, including who they are as a person, their reasons for donation and their medical and health information. Third, recipients have a strong interest in knowing about the health risks their future children may experience based on the medical history of the donor.

Today, a woman writes – I’ve decided to conceive through a known local donor and my own egg. The child will know this man is their biological father. We are planning on meet up at least every 2 weeks from birth and he will receive plenty of pictures. He has also agreed to donate a second time in about 2 years so that my children will be biological siblings. (my note – that is certainly what my husband and I have as sons.) My question is, is there anything I’m overlooking in my excitement that I can do differently for the well-being of the child with this set up?

There are some details that sound like they haven’t been worked out yet. Is this an informal sperm donation or is it being arranged through a bank? Will he be listed on the birth certificate as the child’s father? Have you asked for perspectives from donor conceived people? Do you have a support system to help you raise the baby if he is not planning to be involved financially or practically? Has anything been drawn up legally? If he is not on the birth certificate as the father then he has no responsibility to help, participate or abide by your wishes. Sperm donors are not treated as the father of the child by law. No matter how much you may like and trust him today, things can change. To be clear, I am not against you creating a donor conceived a child. I encourage you to work out the legal details and to really think about the what if‘s no matter how unlikely they may seem now.

One response and some additional questions was this – The most ethical way to do this would be to list him on the birth certificate as the father and actually co-parent with him, not just let the child meet up with him every two weeks. Do you really think that would work out long term ? How would you handle it if the child tells you they want more time with their dad, overnights or to live with their dad or anything at all ?

Then there was this – What about when dad develops a new relationship with a woman who wants him all to herself?? To be with her and their “real” kids? Followed by an example – I actually know someone who was in this exact situation. She did what you are hoping to do, with a man who she thought would be in her child’s life forever. He moved across the country, married a woman who was/is extremely uncomfortable with the situation, they had kids together, and now he hasn’t seen his oldest child in over 2 years.

The woman in the question doesn’t want a romantic relationship and so that brings up another issue – You can forgo a romantic relationship, while also not procreating with a stranger. I do not understand why anyone would have a child with a man you do not know and then give that man access to your child. It takes a level of intimacy to trust someone to father your kid, doesn’t have to be romantic.

Again, more questions – what happens if you do meet somebody and fall in love, and your partner wants to take on the role of “dad” and feels threatened by the child’s relationship with its father ? And mentioned before – What happens if the father meets somebody and falls in love and she feels threatened by it, and tells him she doesn’t want him involved with you and your child ? What happens if he gets a job opportunity that moves him across the country, or even across the world ?

A woman choosing to donor conceive really needs to seriously think through the situation and there are situations where it does make sense and can be handled well. So just some final thoughts –

Both need to be absolutely certain on how that would work. Couples that intimately know each other can struggle to communicate well enough to co-parent, even within a marriage, and even more so when they live apart. You mentioned the specific of every two weeks having visits but what do you expect the visit to entail? How will you communicate changes in schedule? Are there financial obligations? Would your expectations change if his financial situation changed? What influence would he have on life decisions such as education, religion, place of residence, activities etc. What if someone needs or wants to move? Will you be able to control who else is included in the visits? How will his family be included or excluded? How will you handle inevitable disagreements on important issues? Do you have it legally planned out if something should happen to you and you are unable to parent or pass away? Planning to have full legal custody doesn’t guarantee you will make every decision on your own for the child. Are you financially prepared to confront additional legal barriers? You also mentioned having a sibling in two years which opens a new can of worms so to speak. I have watched so many of my friends struggle to work with someone they once loved navigating these issues. Some no longer recognize the person they chose (it happened) to father their child. Parenthood fundamentally changes people and it does seem you could set you and your child up for tremendous conflict. I think I would have multiple friends and family members write down every potential question they can think of and discuss how you can legally address these questions. I would also set up a prescribed procedure that should be followed when conflict does arise. I hope that is something attorneys can legally require. I’m sure you have thought a lot about what you expect, just be certain all of the potential legal issues are addressed to the best of your ability. In my opinion it would be a mistake to cross bridges when you come to them or rely on the donor to be a benevolent actor.

And just this advice – for your own protection, talk with a lawyer first. I got a free consult with a lawyer with expertise in this area, and decided a sperm bank was a better choice. There are a lot of cases, especially in certain states, where your donor could be considered a father, and could take custody, even with a legal agreement in place. Or could prevent you from moving out of state, etc. Took me awhile to let that dream go, but it was the right choice for me.

And though there aren’t many yet (I have read an essay from one myself who recognized she would not exist otherwise, which I thought a very healthy perspective) here are some Thoughts From A IVF Donor Conceived Person (if you want to read some more from such a person’s perspective). With this one, I thought this was also a healthy perspective – “I have never doubted that I was wanted, I’ve always known I was meant to be here on this earth. My conception wasn’t down to mystical chance, I had purpose and meaning to both sets of my parents from the moment I was conceived in my little Petri dish.”

Personally, as a last word, I can relate to this as I experienced secondary infertility, I was simply too old to conceive naturally any longer, even though I did give birth to a genetically, biologically related child – “Finding that you need assistance in conceiving does not mean you have failed, and it doesn’t mean any child you conceive through assisted reproduction is in any way ‘artificial’ or different from naturally conceived children. I’m proud of both my biological mother and my mother. IVF doesn’t make them any different to other parents, and raising a child that was not her own biological material doesn’t make my mother less of a parent.”

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Shame

We feel shame when we violate the social norms we believe in. At such moments we feel humiliated, exposed and small and are unable to look another person straight in the eye. We want to sink into the ground and disappear. Shame makes us direct our focus inward and view our entire self in a negative light.

I came upon the powerful graphic above yesterday and felt there was more that I could personally say about it. On my Facebook profile page yesterday, I shared – I have owned up to this before. I had an abortion at the age of 23 or so – mid 1970s. I am glad it was safe and legal. I was not being reckless. I was driving an 18-wheeler with a partner. Our dispatcher didn’t get us home to where my pharmacy was in time and I ended up pregnant. Neither he nor his family were the kind of people I would be glad to have been tied to through a child today. At the time, I had breakthrough bleeding. My ex-SIL and ex-BIL had a child with serious birth defects. I just felt the pregnancy was not progressing normally. Also, to be honest – I didn’t want to commit my life to 7 more months of going it alone with no financial support. I’ve never regretted it but pro-Life propaganda has definitely haunted me. In writing this, I searched my memory for all of the reasons why I chose that course of action.

The mothers and women in my family, and to whom I am genetically related, chose other courses of action. Back in the 1930s, the mothers of both of my own parents, chose to carry their pregnancies, spent the first few precious months with their babies, and one way or another lost that first child to adoption. I wrote, and it was true, “I didn’t want to commit my life to 7 more months of going it alone with no financial support.” In some people’s minds I was simply being selfish and I will accept that judgment, though in truth I have no regrets about doing what I did and for the reasons I did it at the time.

Yet, I felt enough shame for having chosen a different path (both of my sisters carried unplanned pregnancies to term but also gave their babies up for adoption) that it was a long time before I admitted to anyone what I did earlier in life. It was my private decision which no one but the circumstances influenced. Maybe influenced in no small measure by the legality and safety of the choice at the time. Only as Roe v Wade has come under increasing opposition have I started sharing my own story of what it was like to have made that choice and my gratitude that I had it available to my own self when I felt I needed that.

The father of my own conception made it clear he would not stand by me if I chose otherwise but I don’t think that was my major motivation. In reflecting on my statement that I would have had to “go it alone” above, I also know my parents supported one of my sisters throughout the pregnancy and then, remarkable to me now that I know more about adoption in general, my own adoptee mom coerced my sister into giving up the baby she wanted to keep and then, encouraged a lie to me that the baby had died. Intuitively, I knew it had not and concocted fantastical stories about what had actually happened to the baby believing it had been stolen and taken into Mexico (my sister had delivered at a hospital in El Paso TX very near the national border). Because of this, my mom finally admitted her truth regarding the whole situation to me.

Many women bear a cross – maybe they suffer their whole lives knowing their child is out there somewhere out of their own reach. Many of these original mothers suffer a secondary infertility and never have another child. Many struggle as single mothers to keep and raise their child. Our society does nothing to help them. My sister actually sought financial support during her pregnancy but was denied it based upon our parents financial condition. It was not my parents seeking financial support but my sister and not in increase my parents financial condition either.

After I divorced the father of my first child, I had to go to work and that meant child care. When one “family style” child care that she loved at first became a tearful battle, I left work to check on her and discovered through the window of a half door, an older child bullying her and no adults in sight. I pulled her out that day. I often had to go to my mother to beg $20 to make it through to payday. She never denied me but financially it was always difficult. At the time I divorced her father, he told me he would never pay me one cent of child support because I would just party with the money. Such a horrible perception he had of my own integrity and ethics. I didn’t want to spend my life in court fighting him for it even though the judge insisted in awarding me $25/mo “in case” I changed my mind and wanted to seek an increase. I never did. Instead, I left my daughter with her paternal grandmother while I tried to build a financial nest egg for the two of us by seeing if I was capable of driving an 18 wheel truck cross-country.

I always intended to return for her and would have never given her to her father to raise but his mother did that. He remarried a woman with a child and then they had a child together. Unintended consequences of financial desperation. And now, in a sense my story has come full circle, my shame – not even listed above – is that I gave up raising my child for financial reasons. Back when she was in day care, I couldn’t hardly answer the pediatrician’s questions, because she was away from me all day. After her father and step-mother raised her, I struggled to find birthday cards for her that reflected the lack of a daily, physical relationship I had with her. There were no role models for an absentee mother back in the mid-1970s, even though the absentee father was a standard reality.

Shame. Oh yes, I am well acquainted with it. As my daughter knows, I have struggled to find peace with not having “stuck it out,” as my own mother said to me that she would have done, to do the right thing by my daughter. It is a work in process. Recently, I reflected on all the things I did right by her in the brief early years she was physically under my care. I told her, I realize that when I was mother to you, I was a good one. And the abortion ? I atoned for it, by giving up my own genetic connection to have two egg donor conceived sons (same donor both times), that my husband might be able to have the children he desired, even as we both realized I had gotten too old to conceive naturally. Even so, they are now almost 18 and 21 years old. They have proven to me that I can “mother” children 24/7 throughout their own childhoods. At least I have no shame in that. I even breastfed both until they were just over 1 year old. I also have the knowledge that I didn’t put adoption trauma onto the fetus I aborted early in that pregnancy.

Baby Remains In Mother

No matter what happens to separate you, your baby becomes a physical part of you always. I find this knowledge beautiful.

While pregnant, the cells of the baby migrate into the mother’s bloodstream and then, circle back into the baby. It’s called “fetal-maternal microchimerism” – the presence of a small number of cells that are genetically proven to have originated in another individual. Not directly originating in the mother.

For 41 weeks during pregnancy, these cells circulate and move, backwards and forwards. After a baby is born, many of these cells will stay in the mother’s body, leaving a permanent imprint in the mother’s tissues, bones, brain, and skin. Every child a mother has will leave it’s imprint in her body.

Studies have shown, cells from a fetus could be still found in a mother’s brain, even 18 years after the baby was no longer present in her. Even if a pregnancy doesn’t go to term or the mother has an abortion, these cells are still present in her bloodstream.

A mother’s body is designed to protect her developing baby, regardless of the physical cost to her personally. This effect goes both ways, the baby’s cells help repair the mother, while the mother’s body builds the baby. If a mother’s heart is injured, fetal cells rush in and change into different types of cells to assist in mending her heart. It is known that sometimes a mother’s illness will vanish during pregnancy.

This is all part of nature’s plan that allows a baby to develop safely and survive.

And those crazy cravings you have while pregnant ? What were you nutritionally deficient in, to make your baby cause you to want to eat that ? I had gestational diabetes with my two late-life pregnancies. The fetus was craving sugar and that made it difficult to control my blood glucose. I found it surprising how the body inside my body could take over control.

So, if you have intuitively felt your child, even when they are not physically present, that is because they are still in you. Science has found this much proof that this is a reality. A mother carries remnants of her child within her for years, maybe forever, after they are no longer within the mother’s body.

Both Genders Drive Adoption

For some time now, my husband has been making use of old photos to create slide shows as a screen saver. I enjoy looking at these . . . memories. One of my current favorites is of my husband lying on his chest looking at our oldest son as a 3 month old infant lying on the bed. They are both smiling at one another. Clearly, there is a real connection between them, an energy. And it is true, while my husband does honestly love both of his sons, he does a lot of work around our farm with the older boy. They seem to be in-sync so well. Of course, the older one, now 21 years old, is more mature but over the last several years, they have replaced roofs, planted trees and both worked for the 2020 Census and could share stories each night when they got home. Just as I saw with my in-laws respect for my husband’s opinions, there is a respect on my husband’s part for each of his sons’ perspectives. It is a beautiful thing to see. For my part, I am inspired by both of them and who and how they are developing into maturity.

Becoming a father came at the right time for my husband in his own maturity. When we first married (my second marriage), he was not interested in having children. He was glad I had been there and done that – so no pressure on him. And it is also true that because I gave birth to my daughter at the age of 19, I had already known motherhood. Indeed, she has made me a grandmother twice. She was there for me each time one of my parents died (only 4 months apart) and through the challenges of being the executor of their estate, including giving me the benefit of her expertise in real estate selling and negotiating the final contract with a buyer.

Even though my early motherhood was a good experience for me, I was totally blown away when after 10 years of marriage, my husband did a 180 on me and wanted to become a father. Unfortunately, it turned out that age had produced in me secondary infertility and we had to turn to assisted reproduction and an egg donor to have our sons. 20 years ago, no one saw inexpensive DNA testing and the matching sites 23 and Me as well as Ancestry becoming so popular in use. Fortunately, we have handled the situation of having two donor conceived sons as well as any ignorant parents could (both had the same genetic sources and so, are true genetic and biological siblings). By handling the situation, I mean we have always been honest about their conceptions with our sons. They really did need to become older to understand the details. Getting their DNA tested at 23 and Me (where their egg donor also had her DNA tested) gave us the opening to fully describe the details, which does not seem to have troubled them at all. Before we had theirs tested, I also gifted my husband with a kit from 23 and Me.

For me, having lost the privilege of actually raising my daughter when she was 3 years old due to my own poverty and her father’s unwillingness to pay child support (and even so, he ended up paying for her support by raising her himself) – these second chance opportunities to prove I could mother children throughout their growing up years has been a true blessing for me. Experiencing motherhood now has healed much – including a decision to have an abortion after my daughter’s birth and the subsequent discovery that I carried the hep C virus – thanks to pre-treatment testing related to my oldest son’s conception. (BTW, this week I will finally complete, after living with this virus for over 20 years, a very expensive treatment regime which required a grant for the co-pay as well as Medicare Part D because otherwise, I still could not have afforded to have that virus treated).

All this just to share that this morning, I was reading an accusation about infertile women driving adoptions. One woman noted this – “we seem to be letting the guys off scot-free. The dudes who want a Daddy’s Little Girl or to play football with their own Mini-Me. I am not saying that childless woman are not a huge factor in the adoption industry, but I am saying that we live in a patriarchy and men also have a macho thing going on from birth … carrying on the family name, the stereotypical being the breadwinner for their very own brood instead of watching other guys’ families from the sidelines as a failure. And sometimes it isn’t the woman’s inability but the guys’ faulty minnows and that is definitely a macho & emasculating situation that they can rectify by sheer force (IVF or adoption are ways no one else will really be the wiser if they keep these secrets). They can be saviors and still be Daddy Dearest at the same time win-win.”

I know that in the case of infertility, the “blame” is statistically equal – one-third of infertility cases are caused by male reproductive issues, one-third by female reproductive issues, and one-third by both male and female reproductive issues or by unknown factors according to the National Institutes of Health. Clearly in our case, because 50% of each of our son’s DNA clearly establishes that their father’s sperm did the deed, the problem was my age. We didn’t start our efforts until I was already 46 years old.

It’s Called Being A Parent

In my household, we have always had a family bed. Actually, it is two king-size platform beds placed side by side. We have a rather unconventional lifestyle. Our sons are self-educated with massive support from us at home. Our internet is satellite and the best speed and availability is during the “bonus” time overnight. So, sometimes and not every night, the boys are awake while the parents sleep. Things seem to be “normalizing” a bit more for us as they mature but they are often asleep in the daytime. BTW we had them evaluated and both perform educationally at a level higher than their peers – so we’ve not ruined them.

The youngest sleeps to my right at the outside edge of the sleeping space. I sleep towards the middle. My oldest son to my left and my husband on the far left edge. Though I absolutely am terrorized when I hear the sound of throw-up coming and do not relish our bed, my pjs and everything else being covered in it – I am still grateful that our sons have never suffered illness out of our awareness or even nightmares for that matter. I fully realize we are a bit unusual in that regard but it is how we live in a one-room cabin of an old farmhouse where the upstairs space is neither heated nor cooled and therefore not really livable anyway. I also admit that if I am very ill, I become entirely dependent on care from my husband as though I were a helpless child. I am unable to care properly for my own self, lack the motivation to do so. This is the way families ought to be for one another.

I readily recognize that being a foster parent is a choice and for some – a means of adding revenue in the form of stipends – which are meant to be used for the expenses related to their foster care youth but are not always used for such. Therefore, I also recognize that many lack the commitment to these children that a parent usually (and I realize not always) has for their own biological children.

Therefore, I appreciated this response from someone, after seeing the image at the top of this blog –

So, my kids have all contracted the stomach bug twice in the last month and have all vomited on my couch, bed, clothes, bathroom, in my car and in between the stomach bugs have had a new virus or infection every week. Then on top of that my 6 year old has nightmares and anxiety. I’m 20 weeks pregnant and have not slept in a month. But am I thinking of dumping them somewhere else because of their audacity to get sick every week, vomit and pee anywhere other than the toilet, or interrupt my sleep? NO. It’s called being a PARENT. It fu*king sucks sometimes, yes, but life goes on!! If someone can’t handle another kid living in their home and being part of their family, and experiencing kid/life stuff on top of their trauma (that they have ZERO control over), then they should NOT foster. PERIOD. Makes me so angry. Also the husband “not being able to help” – get outta here. I’m a severe emetophobe but even I step up when someone needs help and it involves puke. I want to die in the moment, but there’s just no excuse, it’s called being an adult.

No One Is Owed A Child

Saying I can’t have a child, so I am adopting, is not hoping. It is deciding that because you can’t carry a child, you will just take one from another woman. Your hope to gain a child is a hope that another family will lose one.  In order for a child to be able to be adopted, they will be separated from their parents. Adoptee’s loss, adopter’s gain.

There is a difference between hoping to become pregnant and feeling entitled to someone else’s child.

One adoptee notes – I didn’t need a home. My mother needed assistance. My adoption could have been easily prevented, if somebody would have helped her, instead of helping themselves to me. Hopeful adoptive parents are and will continue to be the problem feeding the system with money which it lives on, instead of actually helping with a family’s preservation.

Every person who prays for the opportunity to adopt a child is essentially praying for a vulnerable mother to make a very terrible decision to give up their child or for the parents to make a mistake that causes their children to be removed. People should pray that children never need to be adopted. Society needs to start helping families, especially financially, instead of trying to separate them.

Where do you get your massive savior complex ? ie I’m taking this child because I deserve a child, and I’m also fully convinced that I’m saving it from a Bad Life.

Having a child is NOT a human right, it is a biological drive. If you can’t have one, just taking somebody else’s, is not going to supply you with what you think it will.

“Family status” is a category protected from discrimination – you can’t exclude people from housing because they have children. It’s important that people have a right to conceive and birth a child, if they so choose and not face discriminatory policy as a result. It does not and should not mean that should you be unable to do that on your own, that you can buy someone else’s kid.

A right to make a choice about conceiving or not is a reproductive right – not the right to a baby. Nobody has a right to anyone else’s baby/child. Fair Housing does provide some protection for families with children. There is just no right to a baby/child, if a person is infertile. If a person is infertile, that is just their reality.

A lot of adoptive parents with buyer’s remorse say that they felt a pressure or obligation to society to have kids. Which directly feeds into people who feel entitled to children to fill a societal need. I’ve actually been asked in job interviews why I won’t adopt.

A child is a human with their own rights. There are parental rights because a child can’t make all their own decisions but those aren’t a thing until there is a child.

Ask yourself – How would you handle it, if a family member lost their parental rights ?

I hope you would be there for them and this includes caring for their child. Not adopting their child but being a support for that family member, to do whatever it takes to have their parental rights restored. I’m not a legal expert but I would hope that last part about restoration is always possible.

That Pesky Biological Clock

No one ever told me that there was a cut-off point. I had been pregnant twice – gave birth once, had an abortion with the second one. Then, I remarried and after 10 years of marriage, my husband suddenly decided he wanted children after all. We had seen a news clip that women who conceive at an advanced age live longer. Then we saw another one maybe the next day that indicated my odds of conceiving were very low. We had been trying all the usual things, timing intercourse, using ovulation predictors. Nothing was working. And so we saw a doctor who worked in fertility issues recommended to me and he tried a injection that was supposed to boost my last egg which we had just seen on ultrasound. That didn’t work either. I was in my mid-40s at that point.

Yesterday, I spotted a link to an old 2016 article in The Guardian titled – “The foul reign of the biological clock by Moira Weigel. I think that is a good thing. Many women are unaware that their reproductive years are as limited and short as they naturally are. Personally, I think Mother Nature needs to catch up – save women who are immature and really too young from conceiving and extending the age at which a woman can conceive to be more equal to that of men. My having given birth with the help of reproductive assistance at 47 and 50 informs that perspective.

Moira writes – “Any relationship that does not ‘work out’ – which is to say, does not get a woman pregnant by a man committed to helping her raise their offspring – brings her closer to her expiration date. At the stroke of midnight, our eggs turn into dust.” Close to the truth that I found out for myself.

Female life came to be defined in terms of motherhood, or the failure to become a mother. The story of the biological clock is a story about science and sexism. It illustrates the ways that assumptions about gender can shape the priorities for scientific research, and scientific discoveries can be deployed to serve sexist ends. We are used to thinking about metaphors like “the biological clock” as if they were not metaphors at all, but simply neutral descriptions of facts about the human body. Yet, if we examine where the term came from, and how it came to be used, it becomes clear that the idea of the biological clock has as much to do with culture as with nature. And its cultural role was to counteract the effects of women’s liberation.

As a beneficiary of the woman’s movement of my mother’s generation and before, I had been granted the mandate to be a “super” woman – keep a marriage together and have children, while working full time and going to college part time to earn a degree. As for myself, I failed miserably. Ended up divorced, my daughter ended up being raised by her dad and step-mother, and I never got the college degree. Struggled financially all the time, until I met my second husband who stabilized my life with a business he owned that I could help manage and contribute directly to our financial support. We live in a paid for home in a beautiful, peaceful forest.

The psychologist Jean Twenge has pointed out that “millions of women are being told when to get pregnant based on statistics from a time before electricity, antibiotics, or fertility treatment.” Another problematic element of data on fertility is that, in general, the information we have comes from patients who visit doctors because they are experiencing fertility problems. As a result, it is difficult to assess what is going on with the population as a whole. How many couples are not conceiving because they do not want to? How many are using contraception? It is nearly impossible to control for all these variables.

Though I mention that woman should be able to conceive at an advanced age as men can, there is also some truth that they too have biological clocks that affect their ability to reproduce. Male fertility also declines with age. Since the 1980s, a large and growing body of research has shown that sperm counts, and quality, diminish over the years. The children of older fathers have much higher risk of autism and other complications than those of younger ones do. Often “old sperm” simply flail and perish around an egg they are trying to fertilize.

According to the American Society of Reproductive Medicine, of couples seeking treatment for subfertility in the United States, 40% discover that the problem is being caused by the “female factor”, 40% of the time it is the “male factor”, and 20% of the time they cannot tell. Women and men are found to experience fertility problems at roughly equal rates.

What does all of this have to do with adoption ? Infertility is one of the main drivers of couples deciding to adopt. Certainly not the only one. Population concerns have been one. Religious imperatives to convert and educate the heathen masses to increase the number of Christians has certainly been on. A misguided belief that there are ALL these millions of children (“orphans”) with no family to love them is certainly a common one.

There is much more in the linked article.

Being Infertile While Black

I actually learned about the book in my image while reading another woman’s story of the disappointments and heartbreak of going through failure after failure after failure in assisted reproduction cycles. The essay’s author mentions Emily Bernard’s book Black is the Body, in which she describes her own reproductive struggles, and how she felt like a failure for not being able to conceive. No matter how much she tried, she could not conceive (she ended up adopting). And though my blog today is not about that book, so often, one thing leads to another and there I find adoption. Infertility is a common thread that very often leads to adoption. In my all things adoption group they often counsel women to confront their grief related to infertility before adopting. An adopted child will never be the child you could not conceive naturally and not coming to grips with that will bring a problematic relationship with your adopted child who regardless may never feel like they were good enough to meet your expectations even if you did not go through infertility first.

You can read Edna Bonhomme‘s entire essay in The Guardian about her experience of infertility in search of Black Motherhood. “For women from Black, working-class families like mine, to have children – countering the forces that tried to destroy us – can be a powerful political act.” That perspective really made sense to me but was one I would have never considered, if I had not read Edna’s essay. I will share some other excerpts I jotted down.

“Infertility damages mental health in many ways, and the clinical depression and anxiety disorders that occur after failed IVF attempts can have long term negative consequences. Some people offered unwanted counsel: ‘Why don’t you adopt?’ I had to accept that some people will never get pregnant, no matter how hard they try. (As a writer) It is more challenging to tell a story about fertility treatment that ends in childlessness.”

“One friend and confidante, who struggled for nearly 10 years to conceive, told me how she had been ready to adopt right before she became pregnant. I have to rationalize that my body, like all bodies, is complex, and there is no simple answer for why I cannot get pregnant. In the closing lines of a story such as this, one might assume the denouement brings a child: it doesn’t. Unfortunately, it ends here.”

I had expected this essay to end in an adoption but another thing I often read in my all things adoption group is not everyone has to have children. It would appear that is where Edna ended up – in an acceptance of nature as it is for her Black body.

Erasing The Mother’s Name

I was reading an article this morning in Time Magazine (the March 14/March 21 2022 issue) by Aubrey Hirsch titled “Why my children have their mom’s last name.” She describes all of the complications this has raised in their family’s lives. When I conceived my oldest son, my husband strongly wanted my name added to our son’s names and so both of my son’s have my maiden name as their middle names (which in this patrilineal society causes us not the confusion this woman and her husband’s choice has caused). What is a bit strange in our case is that both of my parent’s were adopted and so my maiden name links us not at all in genealogical terms to my family. Even trying to concoct an honest family tree at Ancestry is going to be a challenge (one that I only started but still need to complete).

My dad was given his mother’s maiden name as a surname because she was unwed at the time she gave birth and even though she knew full well who his father was (as I have since discovered in my own adoption story journey and am grateful for the breadcrumbs to my paternal grandfather’s identity that she left me) she did not name him on my dad’s original birth certificate and of course, because he was adopted, his birth certificate has the names of his adoptive parents. And because his adoptive mother later divorced the first adoptive father and remarried, my dad was adopted twice and his birth certificate as well as his first name was changed twice. It was all very patrilineal because his “new” (one could say he spent his entire life as many adoptees do living under an assumed identity) first name was the name of the adoptive father each time as well as the surname for each of these adoptive fathers. I can imagine what this might have felt like to his 8 year old self when the second one occurred.

The woman who wrote that personal essay for Time magazine laments how she has been pushing back against her children having her last name and not the father’s since they were born. Is it true that babies must take their father’s last name ? Well only if the mother identifies who the father was, I suppose, in most circumstances. Studies have shown that 95% of the time, heterosexual married couples give the baby the father’s name.

Ms Hirsch makes a good argument for her choice, she says – women do the hard work of pregnancy and childbirth. They also do the vast majority of the actual parenting (generally about twice as much). And she also points to the circumstances caused by the coronavirus pandemic 80% of US adults who were not working were women who were caring for children not in formal school or day care.

I agree also that our society simply does not support mothers and their children enough. Note that any attempt to pass more social supports for working parents, like paid family and medical leave, subsidized day care, and universal preschool, have stalled. It is mothers who will be shouldering the bulk of these burdens, forced to give up their jobs along with their names. And it is the male dominated society we live in that is mostly to blame. In general, women are not valued as highly as men, only make about 75% as much in the same jobs in most cases.

The issue of names shown on birth certificates is one that most adoptees are very sensitive to for understandable reasons. Even so, this woman bucked the tradition. She is proud of her family heritage and it is true that marriage erases the family connection for women 95% of the time (though some women today do keep their maiden names in marriage or hyphenate them). For this woman, her family name will be part of her genealogy and not erased as most women’s connections to the family of their birth are.