Colorblindness and Transracial Adoption

A Facebook video led me to Melissa Guida-Richards who is an author, adoptee and mom. I think I had encountered her before in one of the many articles she has written. Then I found one in People that starts off with her story. Though I understand enough about how problematic transracial adoptions are, I also accept that they have happened and will continue to happen in our current society.

On November 18 2021, hers was the lead story in a People magazine article on – Why ‘Colorblindness’ Doesn’t Work for Transracial Adoptions — and How to Get It Right. Melissa is what is referred to as a late-discovery adoptee. Someone who didn’t know they were adopted until well into maturity.

Melissa Guida-Richards grew up in an extended family that cherished their culture and heritage as Italian and Portuguese immigrants. So as a child, she was confused when outsiders would ask her if she was Latina or “something else.” In first grade a girl told her “you’re Black. You can’t play with me.” “I’d tell them I was Italian,” Guida-Richards, 28, says. “But I would be confused. I’d come home and ask my parents and they’re like ‘You’re Italian. You’re one of us. Just ignore people.” 

She believed her parents, who also had dark hair and eyes, that her dark skin came from some past Italian origins. Then, at 19, she found documents proving not only was she adopted, but so was her brother. They were both born in Colombia – and not biological siblings. 

For years, parents who adopted children of other races might have thought the “right” thing to do was to pretend like they “didn’t see color,” and not acknowledge their children’s differences. But disregarding their children’s race could have far-reaching impact, and is the subject of her recently released book “What White Parents Should Know About Transracial Adoption.”   Guida-Richards and others, like author and international speaker on transracial adoption Rhonda Roorda, assert a colorblind attitude does not serve transracial adoptees in a world where color often defines you. 

“Many adopted children of color struggle with their identities and white parents who cling to this narrative [of “colorblindness”] are doing their children a disservice,” Guida-Richards says. “What is important for adoptive parents to realize is that their privilege will not protect their children of color as they face discrimination and racism. They need to prepare their children for a world that does see color.” 

About one-third of all adoptions between 2017 and 2019 were transracial, according to the U.S. Department of Health and Human Services.  White megastars from Madonna to Angelina Jolie have adopted children of color, their photos gracing the covers of magazines. And the hit NBC series “This is Us” has put the adoption of a Black child into a white family – and his subsequent struggles impacting him into adulthood — front and center in an honest portrayal of the very real issues facing people of color in America compared to their white counterparts. 

“I think that because love was married to a colorblind policy saying we don’t see color. It has devastated many adoptees … we want to be seen,” Rhonda Roorda says. “I remember wanting to be white and dying to fit in, dying to please my parents, dying to understand the rules and the policies and the culture. It didn’t work. … We’re not seeing all of our children, we are not seeing the richness that they bring to the table.”

Guida-Richards was raised in a solidly white middle class New York suburb with limited diversity. Her father, who came to the United States from Italy at 13, told her the first Black person he ever saw was a student at his high school. “At first, they refused to even acknowledge I was Colombian, that I was a woman of color. They didn’t see me as the daughter they adopted from Colombia. They saw me as their daughter,” Guida-Richards says. “I understood that, but it left a big piece of my identity out.” Her family often emphasized that family and heritage matters, but they discouraged her from looking further into her own cultural background.

“I sat down with them and said, we need to talk about race. We need to talk about how I’m treated and how this has affected me,” Guida-Richards says. “It’s been 9 years and thankfully we are in a very good place.” While her late father came around fairly quickly, it took longer for her mom. Guida-Richards married a man whose mother was Colombian. When she became pregnant in 2016 with the first of their two children, her mom started opening up about her struggle with infertility and the decision to adopt. And she told her daughter that she was afraid that people, and even members of their family, would treat her differently if they knew she was Latina. 

“We did have prejudices that I experienced growing up in a white family who made fun of Latinos,” Guida-Richards says. “So when I found out I was Latina, I was like, how could you love me and say those things? They just wanted me to ignore that I was a woman of color and unfortunately, it’s not as easy they make it out to be.” Guida-Richards was honest with her mom about how she felt like “this big ugly secret” that her mom could only love as long as she fit into the mold. And she reminded her mother that she would soon be the grandmother to Latinos. “It took a lot of hard conversations until she understood,” Guida-Richards says. 

To help her understand her own feeling about being denied her heritage, Guida-Richards started reaching out to other adoptees, finding Facebook groups just for transracial adoption and adoptees from Colombia. “I realized that I wasn’t alone,” Guida-Richards says. “Race wasn’t addressed [growing up], so we struggled with our identity. We struggled with how to deal with racism because we weren’t prepared.” Guida-Richards eventually connected with her birth mother and her Colombian culture through both her birth mom’s family and her in-laws. “I knew a lot of Italian, I knew how to act Italian, but I had no idea what it is like to walk in the shoes of a Latina,” she says. “I just started to integrate a little bit at a time. Since my father was a chef who owned restaurants, food played a large part in my upbringing so I started with that.” 

As she started integrating the Colombian with the Italian traditions, she discovered that both her cultures tended to have a lot in common. “I’ve gotten to a place where I’m happy to be part of my adoptive family, but I’m also very happy that I have my birth family back in my life,” she says.

Shonda Rhimes – Adoptive Mother

Shonda Rhimes and daughter, Harper

I read that Shonda Rhimes said to Time magazine, “I don’t think anybody has has kids is fully present at work.” She goes on to say “The idea of pretending that we have no other life is some sort of fantasy out of the 1950s, where the little lady stayed at home.” How could someone who’s responsible for at least one small, vulnerable human – responsible in a real way, not in a ’50s-dad way – ever be fully present when that child is out of earshot ? My kind of woman, I wanted to know more, especially when I learned that she adopted her daughters.

We don’t watch commercial TV networks or streaming content and so, I really don’t know anything about Shonda Rhimes work in film (we are stuck in dvd land for the time being). That she is famous or inspiring in general – and she is both – there is still the sticky issue that troubles me the most – separating any baby from the mother who’s womb that baby grew in but it is going to happen and I don’t see adoption ending as a practice any time soon.

Shonda says it was 9/11 that convinced her that she was lacking the experience of motherhood. She says that “Nine months and two days after 9/11, my daughter was born. I named her after Harper Lee. Now I can’t remember what I did with my time before she got here.” Shonda is now mom to three daughters – Harper in 2002, she adopted daughter Emerson in 2012, and welcomed daughter Beckett in 2013 via surrogate. (None of which changes the nature of my own concerns). 

She admits that, “There is no such thing as balance. That I will say right away,” as she told Business Insider in 2017. “If you are a working mother you are often not there as much as you’d like to be. I said this once somewhere, that if I’m standing on set watching some amazing thing being shot, then I am missing my daughter’s science fair. Or if I’m at my daughter’s dance recital, then I miss Sandra Oh’s very last day, and very last scene being shot on Grey’s Anatomy… Those are the trade-offs.”

Fannie Virginia Casseopia Lawrence

With her adoptive mother, Catherine

I came across a mention that got my attention yesterday in a book I am reading that is titled White Tears, Brown Scars by Ruby Hamad. “Some of these children were sent on tour with famous Abolitionist persons like the Rev Henry Ward Beecher who adopted 6 yr old Fanny Lawrence.” But in looking into it, Rev Beecher (the brother of Harriet Beecher Stowe who wrote Uncle Tom’s Cabin) did not adopt Fannie, Catherine did. Beecher baptized her. This is longer than most of my blogs but I do love when history and adoption walk alongside one another.

I don’t know about you but her adoptive mother certain does not look like a happy woman to me and she appears rather stern. The best source for information on Fannie that I found was a pdf from The Fare Facs Gazette titled A Sad Story of Redemption by William Page Johnson II. There is a lot in that link about the backstory but I want to pick up the story of Fannie where it intersects Rev Beecher.

Mary Fletcher was Fannie’s mulatto mother. Her owner (Fannie’s white father) had set her mother and Fannie free in his will but her mother rejected that possibility. She describes the choice she made and the reasons why: “[She] was born and raised in the County of Fauquier and that all her kindred and friends are now living in the county. That she is married and her husband is a slave who could not accompany her. That she has several children, besides those provided for by the will of her late master, all of whom are young and helpless, and that if she goes away she parts from all whom she has ever known and goes, a friendless stranger, to a new state encumbered by helpless children. Your petitioner declares that she deliberately prefers slavery in Virginia to freedom outside of it.”

Later, under the custody of their deceased owner’s mother, the slaves under the advice of that woman sought to make their way to Union lines (the Civil War had begun by now). The large group of slaves included Mary Fletcher, Jane Payne, Ann Gleaves, and their children, Viana, Sallie, and Fanny (Fletcher) Ayres; Bettie (Payne) Ayres; and, Selina (Gleaves) Ayres. The group likely included Jane Payne’s other daughters, Ellen and Rachael Payne, along with several other unknown slaves. They were all led by a slave by the name of Uncle Ben, who had been with their deceased owner, Rufus Ayres, as his personal body servant. Taking only what possessions they could carry and a small amount of food, they walked east toward Fairfax County and Union lines. They took turns carrying Fanny, Selena, and the other children who were too young to walk on their own. They kept off the roads for fear that they would be captured by the Rebs.

They were also fearful of vicious wild hogs, which then freely roamed the countryside. After walking all night, an estimated seventeen miles, they stopped the next morning to rest in a thicket. They ate a meager breakfast and lay down on the ground and slept. Several hours later, Uncle Ben woke with a start. He had been sleeping with his ear pressed to the ground and thought he had heard the sound of approaching horsemen.

Panic ensued. Belongings and children were quickly gathered up and everybody ran headlong through the woods. After they had gone a couple of miles, they slowed when they realized they were not being pursed. It was then discovered that little three-year-old Fanny was not among them. There was significant debate about what to do. All were still fearful of being captured and would not agree to turn back. Someone suggested that Fanny had probably already been eaten by hogs by this time. Hearing this, Viana and Sallie began to cry for their baby sister. Uncle Ben would later say, “Their cries were more than I could bear.” So, Uncle Ben agreed to go back for Fanny. He called out softly to her, “Fanny? Fanny?” his voice barely a whisper, fearful that either the rebels or the hogs would get him too. He was about to turn and leave when he saw some bushes moving a little ways off. He moved cautiously forward not knowing who, or what, it might be. On drawing nearer he saw the child, Fanny, rising and crying softly. Uncle Ben gathered her in his arms and asked her why she did not answer him when he called. She replied, “Cause, I was afraid the hogs would hear me!” Ben lifted the child onto his shoulders and raced back towards the rest of the slaves.

Just before Christmas 1862, Viana, Sallie, and Fanny met Catherine S Lawrence, a Union Army Nurse from New York who was working in the Convalescent Hospital at the Episcopal Seminary near Alexandria. Catherine Lawrence, who was unmarried, was a staunch abolitionist. One day she happened to see several white girls amongst a group of freed slaves. In her autobiography Catherine Lawrence described the smallest child: “The little girl had flaxen hair and dark blue eyes, but dark complexion, or terribly sunburned.” Catherine asked her servant woman, “Helen, see there, where did that white child come from?” Helen replied, “Well missus, they come, a company of them, here a short time ago. The family all died and left the three children to the care of the slaves and were told to go into Union lines, and that one is the youngest of them.

Catherine was shocked to learn that the girls were actually light-skinned slaves. Helen then pleaded with Catherine, “…[she] has no one to see to her…I’ll go with you to the other two girls, if you will take her.” Catherine responded, “Oh, Helen, not now, I am going away tomorrow, and I have no time now.” The following day Catherine was visited by Helen and twelve-year-old, Viana Ayres. With a trembling voice, Viana said to Catherine, “This one [Fanny] you can have as your own. I have no home for myself, nor for her. I reckon she’ll be better off with you, than with me. I have a sister [Sallie] younger than I am. I reckon I must look after her some.” Catherine agreed. She was certain she could find a home for Fanny with a family in New York. She promised that she would come back and do the same for Viana and Sallie, as well.

In the spring of 1863, Catherine and Fanny traveled to Brooklyn, New York. On the way, Catherine determined that she would adopt Fanny as her own daughter and see that she was baptized and properly educated. In Brooklyn, Catherine met with the abolitionist preacher, Henry Ward Beecher. Reverend Beecher was a famous evangelical abolitionist. He had recently held a mock slave auction and conducted a baptism for a redeemed slave in his Plymouth Church in Brooklyn. Reverend Beecher took one look at Fanny and immediately asked Catherine Lawrence if he could baptize her in his church.

Several weeks later, on Sunday, May 10, 1863, Catherine and Fanny were waiting patiently at the end of a long line of parents inside Plymouth Church. This Sunday was the regular day of baptismal of infants. Reverend Beecher was concluding his baptismal duties before an immense crowd. Reverend Beecher, a skilled and gifted preacher, had carefully staged the day’s events for maximum dramatic effect. After he baptized the last child, he turned to his audience and stated that there was one more child to be christened. A flutter of excited murmuring rippled through the congregation. Beecher stepped off the pulpit and walked over and gathered up Fanny in his arms and carried her, alone, to the center of the altar. Fanny, her head nestled against his chest, timidly eyed the crowd. Beecher addressed his congregation, “This child was born a slave, and is redeemed from slavery!” He added – “Look upon this child. Tell me have you ever seen a fairer, sweeter face? This is a sample of the slavery which absorbs into itself everything fair and attractive. The loveliness of this child would only make her so much more valuable as a chattel (of being sold as Fancy Girls, a 19th century euphemism for light skinned slave prostitutes, which were then common in New Orleans.); For while your children are brought up to fear and serve the Lord, this little one, just as beautiful, would be made, through slavery, a child of damnation.”

Reverend Beecher then baptized her Fanny Virginia Casseopia Lawrence. Fanny, for her birth name; Virginia, for where she came from; Cassiopeia, for the mythological Greek Queen of unrivaled beauty; and, Lawrence, the surname of her adoptive mother. After her baptism, Reverend Beecher arranged to have Fanny photographed. In fact, Fanny posed for photographs at least seventeen different times, sometimes with her adoptive mother, Catherine Lawrence. The truth is Reverend Henry Ward Beecher exploited Fanny from the pulpit, and later with her image, as propaganda to further his abolitionist aims. It worked. Fanny’s photographs were distributed widely. The little carte-devista (CDV) photographs of Fanny were wildly popular in the North, making Fanny the most photographed slave child in history (enter her full name into google images to see the variety of photographs taken of her). Sadly, Catherine S. Lawrence used similar exploitive tactics with her adoptive daughter. Ostensibly, this was to raise money for Fanny’s education. Fanny sang at church gatherings and Sunday schools at which, donations were encouraged.

Shown barefoot as in transition from slavery

There is a note that Catherine Lawrence wrote and all I can find about the later life of Fanny – “The little one that I adopted and educated, married one whom I opposed, knowing his reckless life rendered him wholly unfit for one like her. When sick and among strangers, he deserted her and an infant daughter and eloped with a woman, who left her husband and two small children. My three Southern children are all laid away . . .” (seems to indicate all 3 had died.)

The essay that led me to the pdf is here – The ‘Redeemed Slave Child’ at the Appetite4History WordPress Blog by Suzanne Ramsey. The Rev Henry Ward Beecher was colorfully described in an article in Brownstoner titled – Walkabout: By Justice Possessed, Part 1 by Suzanne Spellen (aka Montrose Morris) this way – “He was an amazingly complex man, with the religious zeal of a Billy Graham, the oratorical gifts of a Martin Luther King, Jr., the showmanship of a P.T. Barnum, and the marital infidelity and scandalous downfall of a Tiger Woods.”

The Stories We Tell

I do beg to differ with Mr Twain. When you don’t know, you make up stories to fill in the gaps. Before I knew the truth of my adoptee parent’s origins – I thought both of my parents must be mixed race – my mom was black and white and my dad was Mexican and white. Neither one of those turns out to be true.

My mom wouldn’t explain how she could have been born in Virginia but adopted at 6 months old in Memphis. She did know that Georgia Tann was in the baby stealing and selling market. My mom died still not knowing the truth because Tennessee couldn’t provide whether her dad was alive when she wanted her file (though he had already been dead 30 years by that time).

My mom’s story went this way. She was born to illiterate parents in Virginia. A nurse at the hospital was in cahoots with Georgia Tann. She gave my mom’s parents papers to sign that they couldn’t read. She said the nursery was too crowded and so they needed to move my mom. When her mother was released and went to retrieve her – she was gone. In my mom’s polite language with the Tennessee officials (though she believed firmly she had been stolen), she referred to her adoption as inappropriate.

Truth was my maternal grandmother was exploited by Georgia Tann in her desperate financial situation. She was married. I have a story about my maternal grandfather. His first wife died almost 9 months pregnant in the dead of winter with the baby still in her womb. I have thought consciously or not, he was concerned because he was WPA, the children from his deceased wife were in Arkansas, his job in Memphis had ended and he went back to Arkansas. He was insecure as to his living conditions there and so didn’t take my grandmother at 4 mos pregnant, also due to deliver in the dead of winter with him. My cousin who has the same grandfather does not believe he was the kind of man to abandon his family that way. I can’t know – no one left living to tell me. My mom didn’t feel close to him and maybe that is because her own mother felt abandoned.

My dad was adopted from the Salvation Army. When his adoptive parents died, he found a letter copy to the Texas requesting the altered birth certificate that mentioned his mother’s name as Delores. Growing up on the Mexican border in El Paso TX, until I finally knew better, my story about my dad was that his mother was Mexican and his father white. Her family would not accept a mixed race baby so she took him into El Paso and left him on the doorstep of the Salvation Army with a note to please take care of her baby. Understandable given the circumstances but still not true.

This is a common experience for people with adoption in their family histories. Making up stories to fill in the gaps. Knowing the truth is preferable – even if the story was a very pretty and exciting one (as some I’ve heard about are).

The Adoption Files – Before

Just a brief note and acknowledgment – before the event. Today, I will take part in a recorded interview for The Adoption Files Podcast by Ande Stanley (or Scott as my friend is known to me on Facebook). Just after New Year’s we had a delightful “get to know you” conversation that went on quite long because we just have so much philosophically in common (though our adoption experiences could not be more different since I am not adopted and she is and I am simply the child of two adoptees) that I sent her a friend request afterwards, which she thankfully accepted.

She has a whole list of other adoptee blogs on her WordPress site titled appropriately – Adoptee Blogs.

So, I do hope I do well and help her create something useful to the general effort. I will post an update and link once I have done the interview and have a link.

Small Sacrifices

A friend commented on a music video I posted to Facebook inspired by today’s full moon, known as the Wolf Moon, this – Unfortunately, that song always reminds me of the woman who shot her kids to be with a married man. This song was said to be one of her favorites. Yikes !! Talk about unintended consequences . . .

It does appear that my friend was at least correct that a natural mother (not the first time as the news goes in general) shot her own children and then made up a story to cover for the deed – She claimed she was carjacked on a rural road near Springfield by a strange man who shot her and the children. Upon arrival at the hospital, the oldest child, Cheryl who was age 7, was already dead. The youngest, Danny age 3 was paralyzed from the waist down. The second child, Christie age 8 had suffered a disabling stroke. The mother had been shot in the left forearm.

In 1973, she had married a man she met in high school. Her first child was born in 1974. The next in 1976 and the youngest in 1979. However the couple divorced in 1980 because the husband suspected the youngest child was not his but the product of an extramarital affair of his wife’s. The prosecution argued that the mother had shot her children, so she could continue her affair with a married man who did not want children.

Sometimes, a parent really is not fit to raise their children. In prison, the woman was diagnosed with narcissistic, histrionic, antisocial personality disorders and labeled a “deviant sociopath”. And the judge intends that he dies not intend for the mother to ever be released from prison in her lifetime. The two surviving children went on to live with the lead prosecutor and his wife, who adopted them in 1986. Prior to her arrest, the mother became pregnant with a fourth child. She gave birth to a girl, who was seized by the State of Oregon and adopted. That girl has appeared on national television saying that she regards her mother as “a monster.”

Weirdness

A different kind of weirdness than my weirdness . . . surprise !!

The advent of inexpensive DNA testing has brought surprises to many people today. One woman wrote –

“One of the biggest things I’m realizing today is: at least I always knew I had parents and ancestors “out there” somewhere. I knew there were people I could look for, and I knew there could be other family members too. How weird to find someone you never knew even existed? Someone that’s had a whole life without you? I might have his first grandchildren, and he never knew.” She closes with – “Adoption is a wild freaking ride.” I agree.

Another woman writes – “Ancestry DNA led me to find my half brother that my father never knew about. Its been wild for sure.” This happened for me too. It turned out in my case, the man’s grandmother was my paternal grandfather’s sister but no one in his family, including him, ever knew he had a son. 23 and Me led me to a cousin, which led me to another cousin, and it turned out that my paternal grandmother had left a breadcrumb for me as to my dad’s father’s identity in her photo album.

Here is another story – “We met my half-brother recently after our dad took an Ancestry DNA test. My half-brother was adopted almost 50 years ago. My dad never knew he existed until March of last year. We’ve since spent a couple weeks with him and his girlfriend. It’s definitely crazy to know that my half-brother existed for my entire 39 years on this planet and we never knew him until now but I’m very grateful that he wants to be involved with his birth family despite his birth/life story. I’m trying to figure out how to visit him this coming summer with my kids, his niece and nephew. What’s super crazy to me now is that while I haven’t known my half-brother very long, my kids will never know life without him. It’s been a journey of grace and compassion for everyone from our experience.”

For myself as well – thankfully !!

Adoption IS Trauma

Today’s adoptee story –

Through writing this story, I became *very* angry with my biological mother for the first time since I met her almost ten years ago now.

I’ve always known I was adopted (at birth, through Catholic Charities, not “private” adoption but also not a foster care adoption.). I had great adoptive parents, who I know loved me (but didn’t always). There were no biological children in the family. My sister was adopted at four years old (when I was six) from foster care.

Blogger’s note – adoptive parents often adopt another child to be a sibling to the first one they adopted. This was true for my mom – the Jill for the Jack they already had – as her adoptive mother actually wrote in a letter to the Tennessee Children’s Home Society. This was true for my dad – who’s adoptive mother went back to The Salvation Army home for unwed mothers in El Paso TX to get a brother for him.

I always, always, always felt alone. I’d cry, when I was very young, and curl up on the couch and sob “I want to go home, why can’t you just let me go home.” I’d never known another home, but that was what I always wanted when I was very small, was to “go home.”

I always believed I was something different than my peers. I found it hard to make friends. I had no sense of my own identity. I spent my entire childhood longing for my blood kin. When I grew up and finally found them, only my mother and her younger son (who wants nothing to do with me) were alive. My older sister, my father, my older brother, all gone.

Blogger’s note – it is interesting that as a child I never connected the dots that my parents being adoptees made me “different”. I never thought about the fact that my parents were “different” from the parents of my school peers, that their parents were not also adopted, though subconsciously I knew this because I could not say to anyone what my cultural identity was (Danish, Scottish are what I have learned, along with Irish and English).

Even now, in my early forties, a part of me feels like there’s something about me not worthy of being wanted by them, not worthy of knowing them (the biological, genetic family).

I’d have rather been aborted.

Blogger’s note -This is true for many, not all adoptees, but in my all things adoption group, I’ve seen this written many times.

Great adoptive family or not, this life is not what I deserved. My biological mother doesn’t regret her choice. And part of me hates her for that, now that I’ve had some time to really process everything that’s happened since we met.

This is not a life I would wish on any person.

Adoption IS trauma.

It Isn’t Fair

It could happen to anyone . . . today’s tragic story.

I am being forced to sign an adoption agreement tomorrow. With it comes a gag order. I won’t be able to speak to my experiences as much after that. My kids were in foster care because of my ex. I’ve been ruled fit however the children have been bad mouthed so much by the fosters that they are unwilling to return home. It’s this or I have to go to trial and lose any hope of contact with them. I am only doing this at their request and at the last possible minute. I always wanted my children. I always loved and supported and kept them safe. It’s not my fault I’m poor and the system is abusive. I fought hard for almost 10 years and it was never going to be good enough for the department. I’m beyond destroyed.

I submitted yesterday. I had to go in open court today and sign and consent. The judge was patronizing. The kids refusing to come home would mean I would just by default lose in court. I asked for therapy and assessments but because the kids’ therapists said that it wouldn’t be in the kids best interest, the social worker refused and the judge refused to allow it. Anyway, an assessment would have come out against reunification. They argued that however it happened, they were damaged now so we just have to make the best of it.

As the blog author, I relate to this comment –  I cannot imagine the anguish you are experiencing. I am so sorry that this is happening, has happened and unfortunately, will happen again- to someone else.

In fact, I believe that my mom ended up adopted because Georgia Tann threatened to have her declared unfit because she wasn’t able to find a way to provide financially for her self and her baby quickly enough. Tann’s good friend, Juvenile Court Judge Camille Kelley, was certain to have done it if she was requested to.

Adoption Scams Are Real

This woman ended up on the radar of my All Things Adoption group.

The very first comment was related to a baby shower photo Breanne Paquin posted with this remark – “Anchor centerpiece for a baby shower. Does she understand the implication of anchor baby? Wearing a dress with her stomach pooched out too. Makes you wonder if she was even going to tell the baby he was adopted.” “Anchor baby” is a derogatory term that insinuates these children are little more than pawns.

Someone else worries – I’m convinced she’s going to end up physically stealing someone’s baby if she can’t find an expectant mother to give her theirs, like it’s seriously concerning.

Another notes – If there were red flags why was she continuing to purchase a baby from someone she literally never met anyway? So much hate towards the biological mom, questioning if she existed at all. This is all her fault. And all the hundreds of thousands of comments boohooing with her and celebrating she’s on the news, meanwhile she’s deleting heartfelt comments trying to raise awareness.

Yet another notes the truth – Desperate people believe what they want, not what they see.

Regarding this woman’s self-promotion on social media, someone else wonders if she’s doing this as a go around. A way to make people offer her their babies. Jump the waiting list so to speak. Stand out from the crowd. And adds – she’s just another entitled white savior. They’re a dime a dozen.

The motive seems transparent to someone else – that’s my guess. If she was actually “traumatized” she wouldn’t be doing this. She is trying to get another baby. And the other person notes – maybe just “a” baby because this one didn’t exist. To which another says, yep a baby I’m sure any baby will do. Unfortunately some birth mother out there will probably do it for some internet clout alongside her.

It is sadly noted – why can these people be so blind – acting like the money is the issue here. “Sorry you lost so much money so you can’t PURCHASE your wanted baby.”

And I am one with the others – we will change the narrative, of that I have no doubt.