Tag: Barriers

Speak Your Truth

I got a blog notification from LINK> Tony Corsentino, an adoptee that I now am glad to be able to read thoughts from. He notes people whose lives begin with severance and secrecy need to speak their truth. He goes on to say that secrecy in adoption makes one’s story into contested property, where truthseeking, not to mention truth speaking, can be received as betrayal.

He says the nearly universal expectation is that adopted people are grateful for their adoption—grateful to their adoptive families, grateful for a system that rescues infants and children from perilous circumstances, from abusive homes, from orphanhood. That expectation imputes a form of dependence to adopted people: that of being beholden to their adopters, and to the system that placed them in their adopters’ families.

Speaking one’s truth is an act of self-emancipation.

Often when an adopted person speaks of being adopted as a less than positive experience, their truth is labeled a “poor adoption experience.” The implication is that questioning the justification for severing a child from their original family must come out of the aftermath of a traumatic experience.

When the question is one of rights, the justification for denying people control over their bodies, it is the point. Storytelling is essential to moral argument. He goes on to note – this is true of adopted people who recount their experiences with adoption. I do not know whether to call my own adoption experience “positive” or “negative” overall. I was taken from my mother and given to people who did and do love and care for me. That’s a “positive,” surely.

Regarding his own search, he says “I did not find my birth parents until the fifth decade of my life.” In my own roots search, I was well into my sixties before I knew anything about my genetic and biological origins as regards my original grandparents. My own parents died knowing nothing beyond their names at birth and some sketchy information about one or both parents’ names.  

So, Tony notes – “I have reflected on all those factors—the barriers adopted people face in trying to reclaim their original identities, their sense of their place in the world, their cultural and ethnic roots, their family health histories—and I see no compelling moral justification for those barriers’ existence. Certainly no justification for the lack of support for adopted people who wish to overcome those barriers.” I agree. During my own search, it was like repeating dashing my head against a concrete wall.

The reason why individual trauma and harm matter in the stories adoptees tell is it forces other people to ask themselves whether it really had to be that way. Adoption is the legally sanctioned erasure of the child’s original identity.

Adoptees tell their stories because they believe that they have insights about adoption that non-adopted people will at least find intelligible. Even while acknowledging that it is impossible for people who have not lived severed aka adopted lives to truly understand. As the stories pile up, one has to admit that the harms are not all in one adoptee’s head but are a universal experience among them as a whole.

Validating The Hurt

The adoption group that I have been a part of for 3 years and has now closed to new content was often criticized for allowing the negative feelings and experiences of adoptees to be the primary and supported voice. It has been a space where an adoptee’s hurt is validated and not instantly turned into, “but what about your (adoptive parent’s) sacrifice?” that is found in most adoption oriented groups. In that regard, it was very unique.

When I first arrived there, because of how I grew up with two parents who were both adoptees, I considered adoption a normal situation and the outcomes to be nothing but good. I quickly got slammed and was totally set back by the responses but I stayed with it and I read books recommended there and I found books on my own and read those to and I learned the truth that adoption is a best the “second choice” and that keeping families intact – children with the parents who conceived them – was always going to be the best choice for everyone involved. The adoption industry doesn’t like that point of view but realize that their revenues depend on separating children from their parents. It really is that simple – follow the money – and the truth reveals itself.

Here is one adoptee’s voice –

I don’t know my mother and it kills me. Some days more than others. Pregnancy – all 80+ weeks plus a miscarriage – triggered me like nothing I’ve ever experienced. The first three months of their lives nearly killed me and my marriage.

I walk around not knowing who I am. I walk around knowing i was not loved in any healthy definition of that word. I walk around knowing I was not enough to redeem my adoptive parent’s wounds. I walk around living culture shock. I walk around knowing I don’t have a strong attachment to my parents.

You are asking me to tell you why the quality of the air I breathe is different from your air. It’s gonna take you some time to understand my air is fundamentally different.

In many ways, I do believe this is how my own mother felt. When she tried to re-connect with the woman who gave birth to her, my mom said – As a mother, I would want to know what became of my child. She wasn’t hoping for very much but she was driven by an emotional need to try. Her mother had already died by the time my mom was communicating with the Tennessee Dept of Children’s Services and learning that reality devastated her.

Christmas will arrive very soon, here is the perspective of another adoptee, Anne Heffron –

I’ve been thinking about the comment a parent wrote here after reading my post about adoptees walking a tightrope, and, in order to answer, I decided to take on an authority I don’t have, and to speak universally when really I’m just speaking from my own experience. I thought about not replying because any answer I might give won’t be enough—it will be one paint splotch on a bare wall, but at least it will be a start, so here goes.

She compares the trauma of motherloss, the primal wound that Nancy Verrier writes about, to a car accident that has embedded jagged pieces of glass inside our bodies. Heffron asks, What if these pieces cut our muscles, internal organs and brain, causing messages of distress to travel from the vagus nerve both from the organs to the brain and from the brain to the organs? What if no one can see these glass fragments because no doctor has the right machine, the right kind of x-ray to find them? What if they are things that have to naturally work their way out of the body with the help of time and space and nutritional support and exercise and therapy and other friends who are adopted? What if this process takes decades? What if this process takes a lifetime?

What if the pain these pieces of glass cause the person to act in certain ways, ways that confuse those around them because, to the naked eye, nothing is wrong—the accident happened a long time ago and the person looks fine? What if the parents of this child they adopted believe their love can heal pain of which they can not see the source?

If a body is full of glass shards and the person cries out in pain and is told that everything is okay, that they are safe, loved, and if the person is asked why can’t they just accept the love and relax, then what happens?

The body gets tighter. The barriers between parent and child get thicker.

What if being relinquished and adopted is a body experience that takes time for the wounded person to sit with until the glass fragments finally, if they do at all (many people die with the glass still in their guts and hearts and minds), emerge?

This is what I think happened to me: when I was young, I felt the discomfort of the glass parts but I did not know they were there because I could not see inside my own guts and brain, and no one knew to tell me the story of my pain.

If they had been able to tell me the story of my pain, I might have fought them, hated them for speaking, for putting me in a forever prison of different than. Being different than your friends, particularly when you are young, is its own death sentence. So I don’t have an answer for you here. I don’t know what good all the information you have gathered about the side effects of relinquishment actually does when it comes right down to it. I mean, it’s not nothing, but, it’s clearly not enough.

My answer in brief is to be love but to know that when you decided to adopt, you entered a different universe. The rules you grew up with, rules for living, may well no longer work in this new life you now inhabit. For example, you just can’t hug a burned person the same way you do everyone else.

I think many people adopt babies for the same reason people adopt kittens: they want something soft to protect and love that will love them back. What if you think of an adoptee more like a porcupine? A porcupine doesn’t choose to have quills. It just has them, and this changes the way you can touch it. Hoping that one day the quills will disappear and soft fur will emerge is useless and harmful. What if adopting a child does not guarantee you will receive love back in the same measure you give it (or, I have to say, at all)? Would you still travel this road?

We like our stories to have happy endings, and we force most of our experiences through the funnel of “and then everything was okay,” and I’m here to tell you that I’m doing the best I can in this life with the body and mind I was given: one full of glass shards, and it’s a lot of work to try to keep up with those who weren’t in an accident. I know the ending is supposed to be happy, and so I’m trying. When you look at me with your lipid eyes, wondering why I don’t open to you, I won’t tell you it’s because I can’t. I won’t tell you it’s because I am in so much pain I can’t even process your questions. I won’t tell you because I know you won’t understand. I won’t tell you because maybe I don’t understand myself. I won’t tell you because you are asking a porcupine why it doesn’t purr, and this blindness makes me fear that either you or I are crazy, and this fear makes real communication feel impossible