Funeral Anxiety

Today’s story (not my own) –

I’m an adoptee who didn’t find out I was adopted until I was 24…I turned 40 in May (major trauma obviously, but that’s for another time). I’ve met my birth mother, maternal grandmother, birth father, and a couple (not all) of my siblings. Novel made short, my birth grandma died last Thursday. Her celebration of life is set for next Friday and I am struggling really fucking hard as to what to do.

Yes, I knew (?) and loved her. I THINK I want to be there. But I also don’t want to be the proverbial long lost child/grandchild/sibling who comes waltzing in. I have so much guilt, I’ve carried it since I first met my birth mom (another long story). It’s such a tricky relationship, on all sides, and I hate this. I wish more than anything I had someone to just tell me what to do; to hop on that flight and do this, or to stay home as I am so sick and conflicted already that it wouldn’t be well for my mental health. My birth mother has always made me feel horribly guilty. My adopted mother does the same. So I just kind of keep all of the moms at arms length for the sake of my mental health. My Granny was different. I only saw her a literal handful of times, but she was strong and kind and she validated me. Now that she’s gone, I don’t know what I want anymore.

It’s just weird. It’s a weird place. Being adopted is weird period, and I mostly despise it.

One response from another adoptee – I wouldn’t want to miss it and regret it. Family events are hard for me because biological family is all gathering, and it is a painful reminder of all the family events I was not a part of. You aren’t obligated to stay. If you feel it’s too much to handle, you could leave at any time. I’d check into nearby coffee shops/diner/regular shops that are in walking distance in case I needed an early escape. I didn’t know my maternal grandma for long but I did spend her last moments with her in the hospital. I am glad I did.

Someone else suggested exit strategies – Opps-forgot my sweater in the car. (5 min break). Tylenol is in the car too. How forgetful. Sigh. Need some caffeine to stop this headache. (Walk to coffee shop, 20 min break) Oh no, I cleared the day but work really needs me to resolve an issue. Can we catch up in a couple of hours over dinner? Also, if it would be helpful, bring a support person who can just listen to you (and serve as a buffer if you need one).

Another adoptee points out that funerals are for the living. Do what’s going to bring YOU peace and screw what anyone else thinks. Don’t overcomplicate your decision with the intricacies of your relationships with your birth family. Either you want to be there for YOU or you don’t. I hope you find peace in whatever decision you make.

Another asked – Would you regret it if you stayed home? Would you later look back and think you should’ve gone? Go with the option that leaves you little to no regret. You deserve to be there, this is your family and I’m sure you’re very wanted. The original poster answered – I’m truly not sure if I would regret it. She’s already been cremated, so I could always go on my own time, alone, and save myself some chaos. It’s just a tricky relationship with my birth mother …odd at best. I’m putting it very nicely, too.  I don’t like feeling manipulated.  It’s been rocky, and then some.

Mehran Karimi Nasseri

Not my usual kind of story for today but this man was definitely missing his Mom. When his father died of cancer, his mother informed him that she was not his real mother and he was the result of an affair between his father and a Scottish nurse. He was 23 years old.

He was granted refugee status by Belgium in 1981 and tried to travel on to Britain to find his real mother, whom he believed resided in Glasgow. He discarded his identification papers onboard an England-bound ship in the belief he would no longer require them. He was mistaken and this rendered him into a stateless limbo.

Repeatedly refused admittance to the UK and sent back to Belgium or France, he eventually gave up his quest and settled into a life in exile in August 1988 at Charles de Gaulle Airport. In 1992, a French court ruled that Nasseri had entered the airport legally as a refugee and could not be expelled from it. At Charles de Gaulle, he spent most of his time on a red bench on the lower floor of terminal 1. He was known to decline donations and gifts but did accept the occasional meal voucher from airport staff. He lived in the airport’s Terminal 1 from 1988 until 2006, first in legal limbo because he lacked residency papers and later by choice.

His saga inspired a movie by Steven Spielberg called The Terminal starring Tom Hanks. He ended up in a hospital for an operation. Then moved to a hotel near the airport, paid for with the money he’d received from the film rights. When that ran out, he moved to a shelter for homeless people. In recent weeks, he returned to living at the airport again. He died on Saturday around midday after suffering a heart attack in the airport’s Terminal 2F.

~ RIP ~ Mehran Karimi Nasseri Asked by a journalist in 2003 whether he felt angry about having lost 15 years of his life at an airport terminal, he replied: “No angry. I just want to know who my parents are.” Maybe he has now been reunited with his Scottish mother and will have learned the full truth from his Iranian father.

No Big Deal ?

Because LINK> Rebecca Solnit says it so well in her essay in The Guardian . . .

Being a parent is expensive. Being a criminal is also expensive, whether you lose economic opportunities to avoid apprehension or spend money on your defense if apprehended or go to prison and lose everything and, marked as a felon, emerge unemployable. Abortion is an economic issue, because when it’s not legal, those are the two remaining options, leaving out being dead, which you could argue is either very expensive or absolutely beyond the realms of money and price. And being dead is also on the table because women have all too often died from lack of access to reproductive healthcare, including abortions (to say nothing of being unable to leave an abuser, to whom pregnancy and children can bind you more tightly). They are facing more of that now.

Having no options but to be dead, criminal or a parent is not a sane or moral argument for parenthood, and it’s also pretty different than having certain inalienable rights, including life, liberty and the pursuit of happiness. Also, now that abortion is unavailable under almost all circumstances in Texas and other states, it’s an economic justice issue in that those with the financial capacity to take time off, travel in search of care and pay for it out of pocket are not affected the way those who cannot do so are. And those who can afford to get an abortion under these circumstances are also those who can afford to defend themselves against possible criminal charges.

All of which is to say, abortion is an economic issue and a labor issue, as well as a human rights and healthcare issue, as the AFL-CIO and other labor unions have recognized. So it’s been confounding to see some supposedly progressive men say that people should talk about economics instead of abortion, as if the loss of reproductive rights isn’t a huge economic blow to anyone facing the possibility of an unwanted pregnancy. The last days before the midterm elections should include robust Democratic conversations about defending rights and pursuing economic justice, with access to abortion central to both.

Access to birth control and abortion laid the groundwork for US women to begin to claim financial, professional and educational equality – a goal still far from realized, overall, but reproductive rights flattened the mountains and filled in the chasms a little. Taking that away pushes women back into the grim era when an unplanned, unwanted pregnancy could upend a life, stop an education, stymie a career, force unwanted dependency on the person who caused that pregnancy – an era when self-determination was an aspiration, not a given.

The Dobbs decision striking down Roe v Wade on 24 June was cavalier about all this. The majority opinion pretends that bearing a child no longer has significant social and economic impact. It cites among its justifications that “attitudes about the pregnancy of unmarried women have changed drastically; that federal and state laws ban discrimination on the basis of pregnancy; that leave for pregnancy and childbirth are now guaranteed by law in many cases; that the costs of medical care associated with pregnancy are covered by insurance or government assistance; that states have increasingly adopted “safe haven” laws, which generally allow women to drop off babies anonymously; and that a woman who puts her newborn up for adoption today has little reason to fear that the baby will not find a suitable home”. In other words, there is no reason not to have an unplanned or unwanted child; doing so is no big deal.

All of which are callous lies. The right not to bear children isn’t just about respectability for the unmarried, and to frame it that way while ignoring the profound and lasting emotional, psychological and physical as well as financial impact of carrying a pregnancy for nine months and giving birth is outrageous. Discrimination against people who may get pregnant or are pregnant continues despite those laws; many pregnant people continue to lack access to healthcare; and the fact that a baby can be handed over is no justification for being forced to bear it. Furthermore, as another branch of the US government that the supreme court could have consulted reports: “The number of children waiting to be adopted also fell in fiscal year 2020 to 117,000”; the number in foster care was over 400,000.

One of the striking things about the conversation in defense of abortion rights in recent months is the testimony by those who’ve undergone pregnancy, miscarriage and childbirth about how physically grueling and even life-threatening they can be. Pregnancy can incapacitate women for months, which is obviously economically devastating to a poor person working in the gig economy or, say, in a nail salon or a fast-food restaurant. It can be an overwhelming experience, interfering particularly in the ability to perform physical labor: the judge may be able to toil on when the janitor cannot. And a lot of people are making a living through work that is physically demanding.

Another striking new note has been the insistence that we need to stop defining abortion as a stand-alone right and look at the criminalization of pregnancy and motherhood, especially for poor and nonwhite women. “More than 50 women have been prosecuted for child neglect or manslaughter in the United States since 1999 because they tested positive for drug use after a miscarriage or stillbirth,” reported the Marshall Project, while noting that miscarriages are common under all circumstances. “Sentences have ranged from probation to 20 years in prison. Women prosecuted after pregnancy loss are often those least able to defend themselves, the investigation found. They typically work low-paying jobs, are often victims of domestic abuse, have little access to healthcare or drug treatment and rely on court-appointed lawyers who advise them that pleading guilty is their best option.” Too, some women die from pregnancy and childbirth, and thanks to unequal medical care, Black women have the highest incidence of such deaths. Pregnancy and childbirth can also cause permanent physical changes, including lasting pain and disability.

The laws making the most intimate conditions of a body and life subject to legal intrusion are reportedly already preventing pregnant people from seeking healthcare and spreading well-founded fear. Making the administration of an abortion a crime is frightening medical caregivers and interfering with their ability to provide care. Some of the proposed abortion bans would include life-saving abortions, and we have already seen cases in which medical care was withheld until a woman’s life was actively in danger. Women are already being denied prescriptions when those drugs can be used in abortions, another way that taking away abortion rights is turning into a broader loss of rights.

The financial and professional impact of parenting in heterosexual relationships still mostly falls on women. The majority of women who have abortions are already mothers raising kids; we are in a childcare crisis that has, along with the long months schools were shut during the pandemic, crushed a lot of women’s working lives and financial independence.

As Congresswoman Alexandria Ocasio-Cortez noted in late September, “When the powerful force people to give birth against their will, they trap millions in cycles of economic setback and desperation. Especially in a country without guaranteed healthcare. And desperate workers are easier to exploit.” The supreme court majority pretended it was undermining access to reproductive rights because they have no significant impact, but of course the court’s agenda was the opposite: to impose the conditions that make women subordinate in rights and economic status.

Ancestral Reverence

It is the final Dia de los Muertos and my thoughts are on my ancestors. The image comes from LINK> Christiane Pelmas site for Women’s Ancestral Reverence Group – Weaving Our Radical Roots In These Darkening Times. It is an Autumnal Equinox Kiva. I have scattered roots of American, Mexican and Native experiences in my life having been born in Las Cruces New Mexico and growing up in El Paso Texas. My family often vacationed on the Mescalero Apache Indian Reservation campgrounds in Ruidoso New Mexico. Once my sons, husband and I spent Christmas Eve at the Acoma Sky City Pueblo.

My ancestors include my deceased parents, their original parents and their adoptive parents. Therefore, I have 8 grandparents instead of the usual 4. The original grandparents are people I never knew but that I now know had lives – information that was kept from me until after my parents deaths. I like Christiane’s site because when adoption is part of one’s core self there is trauma. It can’t be helped but it can be healed. I believe much of what I have been doing since I set off on my genetic roots journey in the Autumn of 2017 has been to heal the broken threads.

So for today, I will share some excerpts from Christiane’s site. I would add that I am aware that many people have uncomfortable relationships with one or more of the members of their family. She writes – “Nearly all human cultures (with the exception of western industrial, capitalist culture) practice complex rituals designed to foster on-going intimacy with, and healing of, their ancestral lineages (deceased relations of our blood lines). In western industrialized culture (and increasingly around the world, as Patriarchy colonizes more, and more, of the globe) we suffer from a devastating orphaning.”

Christiane writes of 3 intentions for practicing Ancestral Healing –

[1] to make connections with people of our blood and bone; those ancestral relatives who are vibrantly well and eager to provide us with their support, love and guidance as we journey through our lives. And in the case of my adoptive grandparents, I will add the people of my heart.

[2] to heal the significant trauma burdens woven deeply into most human lineages today; trauma burdens caused by endless war, poverty, social and economic injustice, environmental devastation and the diaspora it causes, racism, sexism and all forms of intolerance and violence toward the multiplicity and diversity of Life’s expressions. So much pain. In this healing process, the brilliance and medicine of each lineage is excavated and brought forward into its present-day expression, which is my very life, the life of my daughter and the lives of my grandchildren. We all live because they lived.

[3] to do the intimate ancestral healing work necessary – so that we are capable of turning our attention to the tremendous harm we continue to cause the ability of the Earth to sustain us all. I remember within my online social networking community there was developed what was called the Gaia Minute. A daily communion with the Earth (I often did mine in the darkness at night under the stars). From that practice I came to see the Earth as my deepest core mother. Not to leave the Sun out, I acknowledge the father energy that sparks all life with existence.

In my Science of Mind magazine Daily Guide for today written by the Rev Dr Dennis Merritt Jones, he shares this affirmation – “Everywhere I go, I see only the sacred presence of the Beloved One clothing itself in a multitude of divine disguises.” He also writes that Ernest Holmes dined with a vase of weeds on his table. A reminder that the only difference between a weed and a rose was the value we place on one over the other. Through a long reckoning in my own heart, I am balancing my genetic grandparents with those who adopted my parents.

Typical Adoptee Struggles

Today’s story – As much as I love the holidays coming up I usually struggle through them. This year seems to be hitting me harder than usual. I always knew I didn’t belong in the family that adopted me and I was blessed to be able to start my own little family but still I struggle. I’m not sure if it’s the fact that my divorce number 2 will be finalized right after Christmas or that my adoptive mom was diagnosed with dementia and gets mad any time my adoption is brought up or my adoptive dad disowned me for my birthday this year or that I will never get answers about who I am because my biological dad is unknown and biological mom passed away about 5 years ago. I just feel so lost this year. I feel like I’m failing as a mom to a very awesome 13 year old. I know I’m not because I see how strong she is, but I still feel lost. I know my adoption caused a lot of trauma and I have worked really hard to overcome a good portion of it.

An adoptee asks her –  have you by chance tried something like 23 and me? When I did it helped me and brought me so much joy because I got to see where my ancestry is! Maybe you’d find some close relatives on there? I just had to reply – 23 and Me really helped in my case. They are all dead – my adoptee parents (yeah both) who died knowing next to nothing about their origins, the adoptive parents and the birth parents all dead. However, a cousin with the same grandmother (my dad’s first mom) did 23 and Me and not only could she tell me about my grandmother but that led me to another cousin in Mexico who had all of my grandmother’s many photos (including a bread crumb hint about his father).

Someone also suggested Ancestry DNA and I have done that too and it does help with people who never knew you existed to prove that you actually are family. Like her, I have found I have an overwhelmingly HUGE biological-tree and it happened suddenly. Only a few years ago, I only had some names for my first grandparents that didn’t reveal much.

Another adoptee had a sympathetic response – is very understandable and appropriate considering you currently navigating a divorce, a parent with dementia and being disowned by the other. Any one of those things is a lot for a person to handle individually, but you have a stack of upsets. It’s ok to feel lost for a while as long as you don’t forget things can and will get better. I say this as a person who also had a stack of life in their hands for a 4 year period (my mom passed, we moved my dad, who then had a major health crisis, and I also had discovery and reunion and estrangement with parts of my biological family in there as well). It got better. It continues to do so. One day at a time. Be kind to yourself. Don’t forget to slow down and breathe sometimes. You’ll make it through.

Finally another adoptee acknowledges that the layers of loss are surreal for most to understand. She is parenting 2 daughters and not with either of their fathers. Seeing her 11 yr old’s abandonment/ trust issues pulls up her own feelings at that age. She finds that she is reparenting herself while she parents her daughter. Finally able to understand emotions she’s never been able to sort out before.

Putting A GenZ Adoptee in Congress

Maxwell was adopted as an infant by a special education teacher, who migrated to the United States in the Freedom Flights, and a musician. The Freedom Flights were the largest airborne refugee operation in American history and operated between 1965 and 1973 from Cuba to Miami, twice daily, 5 days per week.

He was born in Orlando, Florida. His original mother was caught in a cycle of drugs, crime, and violence – while pregnant. She didn’t have healthcare and wasn’t able to see a doctor. She put him up for adoption because she would not be able to raise him. He reconnected with his birth mother in June 2021.

He said, “What changed everything for me was connecting with my biological mother, learning about her story, learning about the things she had been through.” He learned he has multiple siblings (and she wasn’t able to raise another child).

His grandmother, Yeya, came to the USA in the 60s with only a few clothes and without any money. His grandmother had to work 70 hours per week under harsh conditions. He was close to her and only a few days ago, the family buried her.

Frost says to have a better democracy, there should be more poor and working-class candidates in the political system. He became politically active early in his life organizing with March for Our Lives and not surprisingly better gun control regulations are among his most heartfelt issues. He also cares about climate change and voting issues. He notes that “The biggest generational divide isn’t the issues – it’s the urgency.”

Understanding To Do Better

From a Foster/Adoptive Mother – though here is one adoptee’s comment – This must be satirical. You’re joking, right ?, you must be. You cannot really be this ignorant, while still “collecting” your trophies. Disgusting. So with that in mind, here goes –

I have one biological child. Friends of mine adopted 2 unrelated children at birth. When my friends passed away, I first took guardianship of their children (ages 14 & 11) and adopted them two years later. They are now adults and struggle with the many traumas of their childhood. My daughter’s first adoption was open and she has positive contact with her birth family. My son’s first adoption was closed. Upon reaching adulthood, he found another family to call his own and is pursuing adult adoption.

I am also a foster parent to babies age 0 to 2. I went into this thinking that I would provide love to a child in need, until they could return to their family. If a child is reunified but then comes back into care, they return to me. If they cannot be reunified with parents or extended family, or if they are placed with someone who has one of their siblings, there is always the option for them to make the choice to instead stay with me. No child who comes through my doors will ever lack for permanency.

Fostering is not all sunshine and light. Most of my placements were born addicted. Two children each came to me with multiple fractures (skull, arm, leg, ribs). I can more easily advocate for reunification with addicts in treatment than for physical abusers. I most recently adopted the infant placed with me at three days. The termination of parental rights was heartbreaking. Even so, I celebrated this adoption.

I know that adoption is not all happily ever after. I will continue to make the effort to better understand the harsher realities of adoption.

Personally, I think this is better than not trying at all. At the beginning of today’s blog – I indicated that some of the comments were not kind nor gentle. There is certainly more than a hint of saviorism. Here’s another one – you shouldn’t be allowed to care for anyone’s children. You are clearly toxic and think you own them and the right to decide the narratives of their lives. I’m so sad and so angry on behalf of the children who have to call someone “mom” who is so unwilling to honestly learn.

Vital Record Fraud

One of the issues that disturbs adoptees the most is that their original birth certificates were changed to make it appear as though their adoptive parents actually gave birth to them and usually their names were changed as part of that. This happened to BOTH of my own adoptee parents.

Some one adoptee asks – If birth certificates are such a “vital” record – why are the vital records of adoptees sealed and fraudulent ones put in their place?

At the Adoptee Rights Law Center’s LINK> The United States of OBC anyone can search the status for their state. There you can find out about any restrictions that limit an adult adoptee’s right to obtain an original birth certificate. Only in eleven states (indicated by checkmark) do adult adopted people have the right to obtain their own original birth certificates upon request. Early in my own roots discovery journey, I bumped my head against both Virginia and California who said I would have to get a court to approve my request (thanks to my mom’s adoption being part of the Georgia Tann scandal in Tennessee, when I received her full adoption file records, her original birth certificate from Virginia was there). The birth parents, the adoptive parents and both of my parents were already deceased. As their descendant, under such circumstances which would reasonably mean no one who had reason to object was still alive, I was still denied.

I enjoyed the answer from one adoptee – Because it is vital to maintain the “as if born too” facade. It is much like entering a witness protection program.

Initially the original birth certificates were sealed only from the public. Eventually, the reasoning became to protect the adoptive family from interference by the birth family. According to a document in the University of Michigan Journal of Gender and Law titled LINK> Surrender and Subordination: Birth Mothers and Adoption Law Reform

For more than thirty years, adoption law reform advocates have been seeking to restore for adult adoptees the right to access their original birth certificates, a right that was lost in all but two states between the late 1930s and 1990. The advocates have faced strong opposition and have succeeded only in recent years and only in eight states. Among the most vigorous advocates for access are birth mothers who surrendered their children during a time it was believed that adoption would relieve unmarried women of shame and restore them to a respectable life. The birth mother advocates say that when they surrendered their children, their wishes were subordinated and their voices silenced. They say they want to be heard now as they raise their voices in support of adult adoptees’ rights to information in government records about their birth mothers’ original identities.

Opponents of restoring access, in “women-protective rhetoric” reminiscent of recent anti-abortion efforts, argue that access would harm birth mothers, violating their rights and bringing shame anew through unwanted exposure of out-of-wedlock births. Opponents say they must speak for birth mothers who cannot come forward to speak for themselves. Birth mother advocates respond that the impetus historically for closing records was to protect adoptive families from public scrutiny and from interference by birth parents, rather than to protect birth mothers from being identified in the future by their children. They maintain that birth mothers did not choose and were not legally guaranteed lifelong anonymity. They point out that when laws that have restored access have been challenged, courts have found neither statutory guarantees of nor constitutional rights to, anonymity. They also offer evidence that an overwhelming majority of birth mothers are open to contact with their now grown children.

One had some interesting contemplations – thinking all about adoptees and how we basically prove a large side of nature bs nurture. And I mean the nature part. Our world likes to think that nurture is most important and that we always have a choice. We are a puzzle piece that society and the world doesn’t want us to fit into the big picture, we challenge people’s beliefs that they think are naturally instilled in them, when really it’s all just a bunch of bullshit that has been shoved down everyone’s throats. Even with doctors – good luck getting into the genetics department. The whole thing is gate kept. Really makes me wonder if our existence proves something scientifically that we are aware of, that would change the way people see things.

Giving Up The Ghost

Ghost Child photograph by Shirley Sirois

When I thought the book I’d write would be a memoir, I read Giving Up The Ghost by Hilary Mantel. I am reminded of that with her recent passing. It is the only book by her, and maybe not the best known, that I have read by that author. She was only a couple of years older than I am now.

The relevancy of acknowledging her passing now is that Mantel suffered from endometriosis, which went long undiagnosed and instead, her infertility was assumed to be caused by her suffering a bad case of female overambition. Infertility often leads to adoption. Mantel did not adopt but she did remain childless and channeled her creativity into 17 books including the one I read as well as Every Day Is Mother’s Day, Vacant Possession and Beyond Black. Her ghost was from an encounter in her youth as described in that book which I read.

In a 2003 New York Times review of the Mantel book I read – LINK> Unsuited to Everything By Inga Clendinnen – it is noted – One ordinary morning when she was seven, she encountered a terrifying something ”as high as a child of 2” manifesting in the rough grass beyond the new house. ”Within the space of a thought” it was inside her, ”a body inside my body,” and ”grace . . . runs out of my body like liquid from a corpse.” Mantel acknowledges that after this event, she was always more or less ”ashamed and afraid.”

The ghosts of the never born, those babies lost in miscarriage, or those that die in infancy often haunt women who have those experiences. It can even become an inherited trauma as in the story LINK> Mothering Ghost Babies by Kao Kalia Yang. Her grandmother lost a daughter at 7 months of age to a sudden unexplained death. Her own mother was silent in the wake of all the ghost babies she delivered into the world. Her mother had six miscarriages, all little boys, all formed enough so the adults could see that they were baby boys, but born far too small, and sometimes too blue, and other times too wet with blood to survive.

Similarly, Yang’s baby died inside of her at nineteen weeks. My own daughter lost her first conceived baby that way. Like my daughter, she had to deliver a dead baby into the world. She notes that she thought back to her grandmother’s story, and that she was her mother’s love of the babies whose share of love she had taken fully and gratefully. She says, My baby was more light than substance. He was silent, but he sang a song full of sorrow.

Sometimes, a woman must give up the “ghost” of the child she will never have. I do not believe adoption is the way to attempt to replace the child a woman would have had. It often fails the “replacement” child because they are not the child the woman really wanted. And the adoptee fails the adoptive mother’s expectations of what her child should be. Women like Hilary Mantel who simply accept remaining childless (even if it is not what they wanted) should be appreciated compassionately.

Utterly Disgusting Attitude

This adoptive mother thinks she has it all figured out but adoptees and many biological mothers are NOT buying it. This is why open adoptions close and is used as a marketing tool. This comment is very disrespectful towards birth moms. Many do think about their children. They grieve. They feel loss too. Keeping birth parents away will not prevent the child from feelings of abandonment.

From the adoptive mother – I kinda feel like some groups in the adoption triad lean towards having relationships with biological relatives. Not every time though. I felt in our situation, it is toxic. So I joined several groups… I honestly don’t think it’s the best decision in like 90 percent of these situations. It seems like everyone wants to sugar coat the biological parents. The fact is they couldn’t/didn’t want to get their crap together for their children…. We did!!! I decided to do some research and joined groups that I didn’t fit in…Like I am in a “I regret my adoption, birth parents group” and “Adoptees who didn’t find out they were adopted until they were adults” and even a “I regret my abortion group.” I think it’s the best thing I have ever done and it has truly been an eye opener to see ALL sides. I joined the abortion group after seeing several women in the “I regret my adoption” group say that, because their ADULT biological children didn’t want anything to do with them, they wish they had just aborted them.

Anyway, I’ve come to understand a few things. My adopted daughter will not have any type of relationship with her biological mom, because that is when trauma happens. They are too young to understand why someone can’t be around, so they feel unloved. My daughter knows she’s adopted but doesn’t know what it means. She’s 4 years old. I am telling her things like her name changed to our name, she wasn’t in my belly. I won’t lie ever to her. I keep a record of why she doesn’t get to see her biological mom (her dad passed away).

When she is old enough to be told the 100 percent truth, it will not be a shock, and like I said I will never lie to her. If I feel like the time isn’t right for a question she asks, I’ll just say that I will tell her that part when she’s a little older. Most adoptee’s end up hating their biological parents the most…. Then, they are mad that they were lied to by their adoptive parents….and they do want to know some history, and they like to have their old records (I made sure I have my daughter’s original birth certificate and social security card). I had to change her social security number because someone in her biological family was using her old number…

Most adoptees are mad at their adoptive parents for sharing pictures with the biological parents. Most wish they weren’t lied to but had the chance to have a stable childhood, where they didn’t even know they were abandoned…. They wish they had the chance to grow up in a healthy environment, instead of the adoptive parents taking care and caring so much about the biological parents who abandoned them. Adoptive parents feel guilty but shouldn’t… it isn’t the adoptive parents fault that the biological parents don’t want to be there. We cannot force them and popping in and out isn’t healthy. There needs to be boundaries. Most adoptive parents are empaths (that’s what brought them to adoption), we almost feel the birth parents pain of losing a child, but the fact is, most of the birth parents aren’t even thinking of these kids 99.9 percent of the time and have never been empaths or they would have taken care of their children.

I’ll never make my daughter feel unloved by anyone!! She won’t have to deal with all of the adults problems in her childhood, she will have a happy one!! So that’s my plan… lol

Anyway, good luck! Go join some groups. Several groups. They are all different and definitely seek all sides of each group. Every situation is different and just never make ANY person feel like someone doesn’t love them or they weren’t wanted. Keeping that biological family away in most cases insures that they WONT feel abandoned. We all want what’s best for OUR kids and all we can do is our best.

A few thoughts from the “other” side – “well, doesn’t she have it all figured out ?”

Being abandoned, makes us feel abandoned. Adult adoptees who found out later in life, prove this. They say they always felt like they didn’t belong, like they weren’t loved or couldn’t feel loved, even when it was shown – like a big piece of them was missing. It didn’t matter that nobody bothered to tell them there was a piece missing, they knew it.

And the empath stuff – I just CAN NOT. I feel like she read somewhere that adoptive mothers lean toward narcissism, and she’s just trying to say the opposite and have that take hold as a public opinion. This lady seems like a piece of work. I feel bad for her adoptee, because it’s sounds like mommy has it all figured out how to just side step her child’s experience of being traumatized at all. I’m honestly in awe of this person’s audacity. Just wow.