I Am Now My Own Parent

I’ve told some version of this story before and can’t promise I won’t again, though with evolving perspectives, these likely do change over time. My dad died only 4 months after my mom. She died first in September 2015 and he followed in February 2016. It was a profound event in my own life as I am certain it is in many lives. After my dad died, my youngest sister said, “We are now orphans.” I remain estranged from her. The cruelty she expresses towards me when we are in contact with one another causes me not to want to be involved with her. Not long ago, the state of Missouri informed me that they held some abandoned asset of my mom’s and I jumped through hoops and ended up with a whopping check for $20. Because I needed to provide my sisters names and addresses, so they could receive their own shares, I contacted my youngest sister’s conservator, who had been appointed to manage her funds. Turns out, he has been free of her for 2-1/2 years and no longer has that responsibility. The judge turned him loose and I understand. My sister is difficult and uncooperative and so, she is on her own now. So be it. I never wanted to take her freedom away from her. It was her own lawyers and the need for a family member to ask the court to look at her circumstances that forced my own involvement.

The topic today was inspired by a Daily Guide for Sunday, July 10 2022 in the Science of Mind magazine written by Rev Dr Jim Lockard. That phrase that is my title today comes from an affirmation he put at the end of his essay. He mentions that some people have never known their family of origin. That was certainly true for BOTH of my parents – as each of them was adopted and they died knowing next to nothing about their origins. I was conceived out of wedlock by a teenage mom. I could have so easily been given up for adoption but thankfully, I was not. It seems that one of my purposes in this life was to reconnect the threads of my parents own origins and I have now made it as far as is necessary for my own peace of mind. I know who all 4 genetic grandparents were, something of their stories and am aware of quite a few living, genetic relatives now that I am in contact with.

After my mom died, I came into contact again with an aunt. She is the widowed wife of my dad’s brother (my uncle was also adopted). A profound experience for me in high school was witnessing my uncle’s slow decline from Lou Gehrig’s disease. She is a nurse who met him when he was a Marine and hospitalized due to an auto accident. I had been thinking about this aunt for several days. It seems we do have a “spiritual heart connection” and so, she had been thinking about me and called me recently. It has been true since my mom died that she still calls me to check in from time to time – mostly to hear the latest for me and adds a few insights into her own life. Mostly, she just listens. I find her easy to talk to, honestly, though she is much more conventionally religious than I am. She usually asks about my sisters and how are they doing. She used to tell me she was praying for my estranged sister and I but she no longer tries to reach me that way. She had only one child with my uncle and he died a few years ago, too young and somewhat unexpectedly. She lives with an elderly sibling and that sibling’s spouse. My aunt is now 90 years old and I never know how much longer she will be in my life but she is totally lucid and I am always happy to hear from her.

Mine is a strange reality to live. Learning who my genetic relatives were and are, has to some extent, distanced me from the ones I grew up with. Even so, I remain fond of the adoptive grandparents I grew up with (now deceased) and with the aunt just mentioned and one other (my dad’s step-sister, who he acquired when his adoptive mother remarried after a divorce). My mom also had a brother who was adopted through the Tennessee Children’s Home before her. I am not all that close to him but did see him at my mom’s memorial service. It was his daughter’s receipt of his adoption file that had her call to tell me – I could get my mom’s. That opened the door for me to become genetically whole again and fulfill an intended life purpose.

MIA Fathers

In adoptionland, it seems that most of the attention is on moms. Birth mothers, adoptive mothers, women who are mature adoptees. Certainly, the gestation of a baby is a huge bonding reality that is severed, if a child is removed from their mother or adopted out after birth.

It is hard to locate as much information about how men feel if they lose their fatherhood. Lots of stuff about men’s fathers dying but less about the impact on men, if they lose the opportunity to parent their children. Lots of stuff about the negative impact of absentee fathers on their children.

I did find one man’s blog in which he describes that since becoming a father himself, he now judges the value of potential friends based upon how they treat their own children. I did find that interesting. I do believe that men do care about their children – my children have different fathers. My daughter has the father that I married at the end of high school. I have written in the past how he ended up raising her with a step-mother, though that was never my own intention.

My two sons have their father because he wanted to be a father badly enough to accept a novel means of conceiving them. Because he was ready to be a father, he has been awesome in his role in the boys’ lives. I believe that readiness is an important factor is whether a man is successful at becoming a father (and in that case, regarding the likelihood of a divorce severing him from his children). I believe readiness is an important factor in determining how willingly a man goes the extra mile for his children.

You may find this blog by CJ Nigh, who writes as Undead Dad, interesting. He describes himself as an East Coast writer with a Midwestern soul. He describes his blog as being about mindful fatherhood in the deadening age of hyper-technology and over-work. I think you may enjoy reading this offering – Finding Out Your Friend is an Absent Parent – for Father’s Day.

It would also be worthwhile to read this piece in Psychology Today – Father Absence, Father Deficit, Father Hunger – subtitled – The vital importance of paternal presence in children’s lives. I totally agree – parents are forcefully removed from their children’s lives, as daily caregivers, by misguided family court judgments. We have laws and policies that devalue the importance of parents in children’s lives and parental involvement as being critical to children’s well-being. In most cases, children benefit from having access to both parents—and parents need the support of social institutions in order to be there for their kids.

Fear of Abandonment is Real

I went looking for a topic for today’s blog and found this story by Stephanie Drenka. She writes that – “I was struck by the pervasiveness of adoptive parent-focused stories. Where were the adoptee perspectives ?” The photo is from when when she was reunited with her biological mother, two sisters, and a brother.

She notes that “abandonment issues do not end in adulthood. Though I haven’t experienced divorce, I can imagine it might be similar. If a woman’s husband leaves her, even after remarries the perfect guy, she may always deal with a persistent fear that he will leave her as well. Fear of abandonment is real, and has to be acknowledged in order to resolve it.”

I have personally witnessed this issue playing out in a loved one and it had not been resolved previously. It came out at a very inopportune time but never-the-less had to be dealt with in its extremity.

Stephanie notes – Even the most well-adapted adoptee still faces moments where the trauma resurfaces. For me, that meant small things like every time a doctor would ask me for my family medical history or now, post-reunification, not knowing when I will be able to meet my biological sister’s new baby boy. And adds – I won’t go into the trauma experienced by birth mothers and families, because that is not my story to tell. Suffice it to say, from my personal reunification experience, adoptees are not the only ones who struggle with the aftermath of adoption.

She says – I love my (adoptive) mom and dad to the moon and back. They are my role models, biggest supporters, and best friends. I feel blessed to have them in my life– but please don’t presume to tell me that I was “lucky” to be adopted. Like many adoptees, my parents told me that I was special. While meant with good intention, being chosen is a burden. It puts pressure on us to be perfect and grateful. It can be incredibly emotionally taxing and negatively effects your self esteem in the moments where you can’t live up to that perfect picture. These expectations can prolong mental illness without treatment, because it may seem like asking for help is being ungrateful.

Choosing to adopt is an expensive proposition and as Stephanie notes – one mostly related to white privilege. I agree with her stated perspective – Can you imagine if the money people spent on adoption services went instead to supporting single mothers or low-income parents? Or what if adoption profits were used to benefit adoptees themselves in the form of post-adoption services like counseling, genetic testing, mental health treatment, or birth family search costs?

She ends her own essay with this – The truth about adoption is that there is no Truth. Adoption is many different things for many different people. It is love, loss, grief, abuse, hope, despair. It can sometimes be celebrated, but should always be examined through a critical and compassionate lens.

Separations

An adoptee wrote – “I hate not belonging anywhere. I hate that I have multiple families, but also really zero. I hate needing to earn my place in people’s lives.” I could relate as I recently shared with my husband and he understood. We both come from small nuclear families and there is no extended family geographically close to us and honestly, few of those as well anywhere else.

Much of this feeling for me comes from the realization that those who were my extended family growing up aren’t really related to me. Those that are genetically biologically related to me don’t really know me, have no real history with me and though I am slowly without too much intrusion trying to build these new relationships . . . sigh. It isn’t easy.

My first family break-up was one I initiated. I divorced the man I had married just before I turned 18 and a month before I graduated from high school in April 1972. By November, more or less, I was pregnant with our first child. She remains the joy of my life and has gifted me with two grandchildren. However, finances separated me from my daughter when she was 3 years old and she was raised by her father and step-mother who gave her a yours-mine-and-ours family of siblings, sisters, just like I grew up with. It has left me with a weird sense of motherhood in regard to my daughter. One that I often struggle with but over the last decade or so, I have been able to bridge some of that gap- both with regard in my own sense of self-esteem and in a deepening relationship with my daughter, primarily since the passing of her step-mother (not that the woman was an impediment but understandably, my daughter’s heart remains seriously tied to that woman even today).

The trauma of mother/child separation lived by each of my adoptee parents (while skipping my relationship and my sisters’ relationship with our parents) passed over to my sisters and my own relationships with our biological genetic children. I seriously do believe it has proven to have been a factor. Both of my sisters gave up babies to adoptive parents and one lost her first born in court to his paternal grandparents. Sorrows all around but all us must go on the best we can.

Since learning the stories of my original grandparents, I have connected with several genetic relatives – cousins mostly and an aunt plus one who lives in Mexico with her daughter. Everyone is nice enough considering the absolutely un-natural situation our family histories have thrust us into. So really, now I find myself in this odd place of not really belonging to 4 discrete family lines (one set of grandparents were initially married and divorced after the surrender of their child to adoption and one set never married, in fact my paternal grandfather likely never knew he had a son). Happily, though a significant bit of geographical distance a factor foe me, my paternal grandfather was a Danish immigrant and I now have contact with one cousin in Denmark who has shared some information with me that I would not have but for him.

Regarding estrangement, I’ve had no direct contact with my youngest sister since 2016. In regard to looking out for her best interests, her own attorneys in the estate proceedings encouraged me to pursue a court appointed guardian/conservator for her – as both of our parents died 4 months apart and she was highly dependent upon them due to her mental illness of (likely) paranoid schizophrenia. The effects of that really destroyed my relationship with her (which had been close until our mother died and then, went seriously to hell, causing us to become estranged). I just learned the other day that the court has released her conservator. I guess she is on her own now. She survived 4 years of homelessness before reconciling uneasily with our parents. I guess the survivor in her will manage but she most likely also now believes the guardian/conservator proceedings were my own self being vindictive, for some unreasonable purpose. Sigh. I don’t miss contact with her – honestly – it was cruel and difficult being on the receiving end of her offensives after our mom died. I do wish her “well” in the sincerest meanings of that concept.

It could also be that without these great woundings I would be less vulnerable and available, less empathic and compassionate, with the people I encounter as I live my life each day. Maybe it is precisely my reaching out, in an effort to connect, that causes me to share my own personal circumstances. A sacrifice of the heart.

The Pain of Adoption

It’s my 68th birthday and besides the usual busyness amongst so much sorrow and reasons for global level concern, I’m a bit short on time too. So sharing this worthy blog from my adoptee friend, Ande –

I have been asked if I think losing a parent is the same as being adopted. No, it is not. Plenary adoption is the legal loss of identity, history, family.

Being adopted also does not mean you won’t then lose one of your Adoptive parents. Many of us do. Some to death, like I did. Others to divorce or the end of a relationship. Then, if we are able to find out who our parents are, many of us discover that they are dead, or emotionally unavailable.

People who, while still children, have lost a parent to death know that this is a pain other do not understand. The only people I have ever met who understand what that was like for me, are people who also had a parent die.

But it’s not the same as the pain of adoption.

I have lived for almost forty years with a person whose father walked away when he was a small child. I know from talking with and observing him that this loss has had a profound impact on his life. I do not in any way want to invalidate that loss. It is real, and it is painful.

It’s just not, the same. Adoption is another layer of trauma that non-adoptees do not understand. Please grant us the same respect you wish for us to show your lived experience.

Shame

We feel shame when we violate the social norms we believe in. At such moments we feel humiliated, exposed and small and are unable to look another person straight in the eye. We want to sink into the ground and disappear. Shame makes us direct our focus inward and view our entire self in a negative light.

I came upon the powerful graphic above yesterday and felt there was more that I could personally say about it. On my Facebook profile page yesterday, I shared – I have owned up to this before. I had an abortion at the age of 23 or so – mid 1970s. I am glad it was safe and legal. I was not being reckless. I was driving an 18-wheeler with a partner. Our dispatcher didn’t get us home to where my pharmacy was in time and I ended up pregnant. Neither he nor his family were the kind of people I would be glad to have been tied to through a child today. At the time, I had breakthrough bleeding. My ex-SIL and ex-BIL had a child with serious birth defects. I just felt the pregnancy was not progressing normally. Also, to be honest – I didn’t want to commit my life to 7 more months of going it alone with no financial support. I’ve never regretted it but pro-Life propaganda has definitely haunted me. In writing this, I searched my memory for all of the reasons why I chose that course of action.

The mothers and women in my family, and to whom I am genetically related, chose other courses of action. Back in the 1930s, the mothers of both of my own parents, chose to carry their pregnancies, spent the first few precious months with their babies, and one way or another lost that first child to adoption. I wrote, and it was true, “I didn’t want to commit my life to 7 more months of going it alone with no financial support.” In some people’s minds I was simply being selfish and I will accept that judgment, though in truth I have no regrets about doing what I did and for the reasons I did it at the time.

Yet, I felt enough shame for having chosen a different path (both of my sisters carried unplanned pregnancies to term but also gave their babies up for adoption) that it was a long time before I admitted to anyone what I did earlier in life. It was my private decision which no one but the circumstances influenced. Maybe influenced in no small measure by the legality and safety of the choice at the time. Only as Roe v Wade has come under increasing opposition have I started sharing my own story of what it was like to have made that choice and my gratitude that I had it available to my own self when I felt I needed that.

The father of my own conception made it clear he would not stand by me if I chose otherwise but I don’t think that was my major motivation. In reflecting on my statement that I would have had to “go it alone” above, I also know my parents supported one of my sisters throughout the pregnancy and then, remarkable to me now that I know more about adoption in general, my own adoptee mom coerced my sister into giving up the baby she wanted to keep and then, encouraged a lie to me that the baby had died. Intuitively, I knew it had not and concocted fantastical stories about what had actually happened to the baby believing it had been stolen and taken into Mexico (my sister had delivered at a hospital in El Paso TX very near the national border). Because of this, my mom finally admitted her truth regarding the whole situation to me.

Many women bear a cross – maybe they suffer their whole lives knowing their child is out there somewhere out of their own reach. Many of these original mothers suffer a secondary infertility and never have another child. Many struggle as single mothers to keep and raise their child. Our society does nothing to help them. My sister actually sought financial support during her pregnancy but was denied it based upon our parents financial condition. It was not my parents seeking financial support but my sister and not in increase my parents financial condition either.

After I divorced the father of my first child, I had to go to work and that meant child care. When one “family style” child care that she loved at first became a tearful battle, I left work to check on her and discovered through the window of a half door, an older child bullying her and no adults in sight. I pulled her out that day. I often had to go to my mother to beg $20 to make it through to payday. She never denied me but financially it was always difficult. At the time I divorced her father, he told me he would never pay me one cent of child support because I would just party with the money. Such a horrible perception he had of my own integrity and ethics. I didn’t want to spend my life in court fighting him for it even though the judge insisted in awarding me $25/mo “in case” I changed my mind and wanted to seek an increase. I never did. Instead, I left my daughter with her paternal grandmother while I tried to build a financial nest egg for the two of us by seeing if I was capable of driving an 18 wheel truck cross-country.

I always intended to return for her and would have never given her to her father to raise but his mother did that. He remarried a woman with a child and then they had a child together. Unintended consequences of financial desperation. And now, in a sense my story has come full circle, my shame – not even listed above – is that I gave up raising my child for financial reasons. Back when she was in day care, I couldn’t hardly answer the pediatrician’s questions, because she was away from me all day. After her father and step-mother raised her, I struggled to find birthday cards for her that reflected the lack of a daily, physical relationship I had with her. There were no role models for an absentee mother back in the mid-1970s, even though the absentee father was a standard reality.

Shame. Oh yes, I am well acquainted with it. As my daughter knows, I have struggled to find peace with not having “stuck it out,” as my own mother said to me that she would have done, to do the right thing by my daughter. It is a work in process. Recently, I reflected on all the things I did right by her in the brief early years she was physically under my care. I told her, I realize that when I was mother to you, I was a good one. And the abortion ? I atoned for it, by giving up my own genetic connection to have two egg donor conceived sons (same donor both times), that my husband might be able to have the children he desired, even as we both realized I had gotten too old to conceive naturally. Even so, they are now almost 18 and 21 years old. They have proven to me that I can “mother” children 24/7 throughout their own childhoods. At least I have no shame in that. I even breastfed both until they were just over 1 year old. I also have the knowledge that I didn’t put adoption trauma onto the fetus I aborted early in that pregnancy.

The Archaic Shadow Of Secrecy

The closed, sealed adoption records of yesterday are much easier to pierce with today’s inexpensive DNA testing. Today’s story from Severance Magazine.

It begins this way – in 1967, I’d given birth to my first-born child in an unwed mothers maternity home in New Orleans, Louisiana. I had been a typical 17-year-old high school senior with plans for the future that evaporated overnight. In the sixties, it was considered close to criminal for a girl to become pregnant with no ring on her finger. The father of my child had joined the Army, preferring Vietnam to fatherhood. After my parents discovered my shameful secret, I was covertly hurried away and placed in an institution for five months. There, I was expected to relinquish my baby immediately after giving birth to closed adoption and I was repeatedly assured my child would have a better life without me. After his birth, I was allowed to hold my son three times. My heart was permanently damaged when I handed him over the final time. The home allowed one concession—I could give my baby a crib name. I named him Jamie.

In the Spring of 2016, this woman and her husband submitted DNA tests to Ancestry.com. By October 2016, a ‘Parent/Child Match’ message popped up on her iPhone, causing me to stop me in my tracks, as my knees gave out from under me. After 49 long years, Jamie had found her. Who was he? Where was he? Would he hate me? How would this affect my life? My family? His family? She had always dreamed of finding Jamie but never thought past that point.

She relates – that night I heard my son’s voice for the first time. The wonder I felt when he said, “I know your voice” transformed me. In minutes, the secret of my son changed from fear of anyone knowing about him to wanting to shout out to the world, “My son has found me!” She also learned she had three new grandchildren. Within four days, her son flew from Louisiana to California to meet her. She describes that first meeting as magical. She says, “My son was back in my life, and suddenly I was whole.”

Due to severe depression brought on by the COVID pandemic as a messy divorce, the loss of his job, and unhealthy isolation began to destroy him, she worried from a distance. In February 2021, they had what would be their last conversation. Before hanging up, her son said, “I love you, Mom. You’re the best thing that ever happened to me.” Two days later, the son she had mourned for 50 years, the son who had found her, left her again. He took his own life. Now she had lost him twice and this time was forever. Even so, she cherishes that phone call.

She ends her story with this – “I wish I could speak to all the birth mothers out there, who continue to carry the shame and guilt that society placed on us. For those who refuse to allow their relinquished child back into their lives. I want to say I know your fear. I know your uncertainty. I lived it and still live it. It is deep-seated in us, regardless of the circumstances that resulted in us leaving our children. Please know if you are brave enough to welcome that lost child into your life again, you may create a peace and a bond worth all the fear and guilt. There is nothing quite like reuniting a mother and her child, and you may be giving a gift of connection to that child and yourself, as it should have been all along.”

Is Infertility A Disability ?

This morning has been a learning experience for me. Infertility is a leading cause of adoption. One adoptee wrote – I find it hard to sympathize with infertility and I’m aware it’s because that was the only reason I was adopted by my adoptive parents. I’m angry because of the abuse I’ve suffered because of that issue. In the adoption community, women are counseled that they must deal with their mental and emotional issues related to infertility before choosing to adopt a child. An adopted child will never be a replacement for a baby you lost or failed to conceive. An adopted child was conceived and birthed by another woman who will always be that child’s first mother.

Is infertility a disability ? – turns out that legally it is.

In 1998, the US Supreme Court found in Bragdon v Abbott that reproduction is a “major life activity.” And the Court held that the risks of passing the disease to offspring constituted a “substantial limitation” on reproduction. Consequently, infertility met the ADA’s criteria as a disability.

According to the World Health Organization – Infertility has significant negative social impacts on the lives of infertile couples and particularly women, who frequently experience violence, divorce, social stigma, emotional stress, depression, anxiety and low self-esteem. A diagnosis of infertility is determined as the inability to get pregnant after a year or more of trying. Infertility can trigger feelings of shame and a sense of failing to live up to traditional gender expectations. Infertility can strain romantic relationships that included the expectation of shared parenthood. (We watched the 2020 movie Ammonite last night which dramatizes that strain.)

The National Institutes of Health notes that – infertility could be a source of social and psychological suffering for women in particular. In some communities, the childbearing inability is only attributed to women, hence there is a gender related bias when it comes to a couple’s infertility.

Psychologists also must understand that infertility is a kind of trauma, often a complex trauma. Anxiety, depression, grief and loss are part of the psychological impact of infertility. There may even be more to the experience when defined by the individual. At the extreme, the process can be so stressful that a woman who undergoes fertility treatments may develop a form of post-traumatic stress disorder (PTSD).

While defining infertility as a disability may have legal and medical applications, most women do not see their infertility as a disability. When I experienced secondary infertility, I never thought of myself as disabled. I simply had reached an age where my own fertility (I gave birth to a daughter at 19 and had a pregnancy aborted at age 22 or 23) naturally had ended. While it did make me sad that my husband now desired fatherhood after I was too old to gift him with that, I still did not think of myself as disabled. Women in my adoption community who have experienced infertility do not consider themselves disabled either.

Part of my learning experience today was learning about all the “baby” symbolic concepts that I didn’t know before. Angel baby always was understood by my heart. I find it interesting that a mom’s group that I have been part of for over 18 years initially gave our group the name Sunshine Babies because our babies were all born between April and August. Later, we simply changed that to Sunshine Moms. We knew nothing of the use of such words when we chose that concept as our group symbol. We never knew that word “sunshine” had a larger meaning outside of our group.. We all conceived via assisted reproduction. Therefore, a sunshine baby can have different meanings for different families.

My own daughter experienced a still birth prior to giving birth to my grandson and later my granddaughter. It was a sad and traumatic event to be certain. The terms acknowledge the complexity of pregnancy and infant loss as well as any pregnancies that follow such a loss. For those as clueless as I was before this morning – here are some commonly used phrases related to pregnancy outcomes.

The term rainbow baby refers to a baby born to a family after a miscarriage, stillbirth or neonatal death. The concept of a rainbow baby relates to the concept of a beautiful rainbow appearing after a turbulent storm. The concept symbolizes hope and healing. I always have loved rainbows. After every storm there is a rainbow. A rainbow baby brings an unimaginable amount of joy and a sense of peace, knowing that you now have a beautiful, precious little baby.

The sunshine symbol is often used to refer to calm moments before a storm. Therefore, a sunshine baby is the child who was born before you encountered a loss. Your loss could be the result of a miscarriage which is defined as the loss of a pregnancy in the first 20 to 24 weeks. A sunshine baby represents hope. Their presence allows you to believe that you can conceive a baby successfully. Your sunshine baby is a reminder that you are fully capable of maintaining a pregnancy and delivering a healthy baby.

There are even more terms as well – a Golden baby: a baby born after a rainbow baby, a Sunset baby: a twin who dies in the womb (I did experience a “vanishing” twin in my first son’s pregnancy), a Sunrise baby: the surviving twin of a baby who dies in the womb.

If you have a biological child, you are simply lucky. Some people will never have that chance or will have had the opportunity to parent taken away from them by miscarriage or infant death. When an intractable infertility may become an awareness after a first pregnancy results in a loss. Some women will mourn that loss all the more, realizing that they will never, ever experience having a child of their own genetic biology. This can be extended as well to a birth mother who loses her child to adoption for whatever reason, especially if that mother never experiences a reunion with her child (as happened to both my maternal and paternal original grandmothers).

The truth is, when you lose a baby from any cause, you develop a permanent psychological scar. In some women, it is difficult to imagine that they will ever have another baby. Losing a baby can change a person’s dreams and hopes of any future that includes being a parent. Some people will tell you that you should just “get over it.” This is not helpful advice to extend to a bereaved parent. The overwhelming feelings experienced following a loss are normal. Usually with grief and sorrow, the intensity does lessen as time passes.

Maternal Abandonment

I haven’t read the book, Where the Crawdads Sing by Delia Owens, but now I want to. A movie based on the book is coming to theaters this summer. In looking into the book, I find that the mother abandoned her children. In 1952, six-year-old Catherine Danielle Clark (nicknamed “Kya”) watches her mother abandon her and her family. While Kya waits in vain for her mother’s return, she witnesses her older siblings, Missy, Murph, Mandy, and eventually Jodie, all leave as well, due to their father’s drinking and physical abuse.

The story follows two timelines that slowly intertwine. The first timeline describes the life and adventures of a young girl named Kya as she grows up isolated in the marsh of North Carolina from 1952 to 1969. The second timeline follows an investigation into the apparent murder of Chase Andrews, a local celebrity of Barkley Cove, a fictional coastal town of North Carolina. Stories of children raising themselves with wildlife for companions have always fascinated me.

This story touches a sensitive place in me. While it was never my intention to abandon my daughter, could it be perceived that way ? Could she have experienced my “disappearance” as abandonment ? She was only 3 years old at the time and the realities were not something I could easily explain to her. Her dad and I had divorced. He had informed me that he would never pay child support because I would just party with the money (as though child care and pediatrician bills and all the normal daily expenses didn’t add up, leaving nothing leftover to even think of doing something like that). Therefore, I didn’t ask the court for any child support during the divorce hearing (which my husband did not attend) but the judge awarded me $25 in case I wanted to come back and ask for more. I never did but I did look for “better” (ie male dominated) employment that would pay enough to support the two of us.

It was always my intention to come back for my daughter with a bit of money saved, earned from driving an 18-wheel truck with my romantic partner of that time. A financial foundation for our mutual support. I left her with my former mother-in-law, who eventually gave her back to her dad. He remarried a woman with a child and eventually they had a child together. Since I could not give her a stable family life as a single impoverished woman, I let it be. I stayed in contact with my daughter and had short visits with her during her summers out of school. Still, it has always troubled me . . .

I feel fortunate that she doesn’t hate me for it and that we do have a good relationship as mature women raising children (she gave me a grandson, then I had a son, then she gave me a granddaughter, and then I had another son). I’ll never fully get over my own shame at not having done “better” by her.

That Pesky Biological Clock

No one ever told me that there was a cut-off point. I had been pregnant twice – gave birth once, had an abortion with the second one. Then, I remarried and after 10 years of marriage, my husband suddenly decided he wanted children after all. We had seen a news clip that women who conceive at an advanced age live longer. Then we saw another one maybe the next day that indicated my odds of conceiving were very low. We had been trying all the usual things, timing intercourse, using ovulation predictors. Nothing was working. And so we saw a doctor who worked in fertility issues recommended to me and he tried a injection that was supposed to boost my last egg which we had just seen on ultrasound. That didn’t work either. I was in my mid-40s at that point.

Yesterday, I spotted a link to an old 2016 article in The Guardian titled – “The foul reign of the biological clock“ by Moira Weigel. I think that is a good thing. Many women are unaware that their reproductive years are as limited and short as they naturally are. Personally, I think Mother Nature needs to catch up – save women who are immature and really too young from conceiving and extending the age at which a woman can conceive to be more equal to that of men. My having given birth with the help of reproductive assistance at 47 and 50 informs that perspective.

Moira writes – “Any relationship that does not ‘work out’ – which is to say, does not get a woman pregnant by a man committed to helping her raise their offspring – brings her closer to her expiration date. At the stroke of midnight, our eggs turn into dust.” Close to the truth that I found out for myself.

Female life came to be defined in terms of motherhood, or the failure to become a mother. The story of the biological clock is a story about science and sexism. It illustrates the ways that assumptions about gender can shape the priorities for scientific research, and scientific discoveries can be deployed to serve sexist ends. We are used to thinking about metaphors like “the biological clock” as if they were not metaphors at all, but simply neutral descriptions of facts about the human body. Yet, if we examine where the term came from, and how it came to be used, it becomes clear that the idea of the biological clock has as much to do with culture as with nature. And its cultural role was to counteract the effects of women’s liberation.

As a beneficiary of the woman’s movement of my mother’s generation and before, I had been granted the mandate to be a “super” woman – keep a marriage together and have children, while working full time and going to college part time to earn a degree. As for myself, I failed miserably. Ended up divorced, my daughter ended up being raised by her dad and step-mother, and I never got the college degree. Struggled financially all the time, until I met my second husband who stabilized my life with a business he owned that I could help manage and contribute directly to our financial support. We live in a paid for home in a beautiful, peaceful forest.

The psychologist Jean Twenge has pointed out that “millions of women are being told when to get pregnant based on statistics from a time before electricity, antibiotics, or fertility treatment.” Another problematic element of data on fertility is that, in general, the information we have comes from patients who visit doctors because they are experiencing fertility problems. As a result, it is difficult to assess what is going on with the population as a whole. How many couples are not conceiving because they do not want to? How many are using contraception? It is nearly impossible to control for all these variables.

Though I mention that woman should be able to conceive at an advanced age as men can, there is also some truth that they too have biological clocks that affect their ability to reproduce. Male fertility also declines with age. Since the 1980s, a large and growing body of research has shown that sperm counts, and quality, diminish over the years. The children of older fathers have much higher risk of autism and other complications than those of younger ones do. Often “old sperm” simply flail and perish around an egg they are trying to fertilize.

According to the American Society of Reproductive Medicine, of couples seeking treatment for subfertility in the United States, 40% discover that the problem is being caused by the “female factor”, 40% of the time it is the “male factor”, and 20% of the time they cannot tell. Women and men are found to experience fertility problems at roughly equal rates.

What does all of this have to do with adoption ? Infertility is one of the main drivers of couples deciding to adopt. Certainly not the only one. Population concerns have been one. Religious imperatives to convert and educate the heathen masses to increase the number of Christians has certainly been on. A misguided belief that there are ALL these millions of children (“orphans”) with no family to love them is certainly a common one.

There is much more in the linked article.