Recognize Your Worth

Many adoptees don’t even realize that they are carrying unhealed trauma with them throughout their lives. Because for infants who were adopted, this trauma occurred during a per-verbal stage of their lives, they lacked words to describe what their emotions were saying to them. Both of my parents were adopted when they were less than one year old. My mom was adopted after having been placed temporarily in Porter Leath orphanage as my desperate maternal grandmother tried mightily to find a way to support the two of them with Georgia Tann circling them like a vulture. My dad was adopted after the Salvation Army coerced my paternal grandmother into relinquishing him. So both of my parents were carrying unhealed trauma throughout their lives.

The various ways people anesthetize themselves . . . is a wail from the deep. I once listened to Marianne Williamson’s A Course in Weight Loss on cd. I gained a lot of insight into my own compulsive eating experiences listening to her. I see how clothing our bodies in excess weight is a protective device. Both of my parents were more or less overweight their entire lives. I am told that my father was still breastfeeding with his original mother when he was taken for adoption. My mother struggled with her body image due to an adoptive mother who was obsessed by eating and weight issues. I have one memorable experience of that with my adoptive grandmother when she took me to England and embarrassed me dining at The Dorchester in London when I reached for a warm dinner role. I didn’t talk to her for almost 24 hours but gave it up in favor of not ruining our whole experience there together.

Your Blogger at The Dorchester

My mom was passive and secretive about eating. Some of that behavior certainly filtered down to me. My dad struggled with some drunken experiences, one that I didn’t even learn about until after he died, when my sister and I found a letter from him about spending a night in jail for DWI and praying not to lose his job and family over it. But after he was “saved”, he didn’t stop drinking – though he was never a violent alcoholic – and able to work even double shifts and nights at an oil refinery.

Joel Chambers writes about The Lifelong Challenges of Adoptees at the LINK> Search Angels website – Adoptees face more traumas, and more challenges, than many other people, and it affects their lives in ways that we are just beginning to understand. He has also written a post, speaking at great length about how addiction, in all of its various forms, is all too common among adoptees. These have experiences such as grief and loss, self-esteem and identity issues, substance abuse and addiction, mental health, and challenges to the types of relationships that they can form with their adoptive families. Adoptees also deal with feelings of grief, separation, and loss for their biological parents and birth families, even if they never knew them. 

A healing I didn’t even know I needed started in the Autumn of 2017, when I began learning what my parents never knew – who my original grandparents were. Then, it was only natural that I really begin learning about this thing called adoption. My daughter once said to me – “it seems like you are on a mission.” True, guilty as charged.

Parallel Universes

I only just learned about this book by David Bohl. I have not read it. He is an adoptee. I found an story he tells about being an adoptee and I share from that story today. He talks about the moment he learned shame in connection to his adoption, as well as the confusion and hurt that followed. A hurt that could not and should not be ignored, because ignoring it just fuels the fire of shame…and for him, alcoholism, until he found the origin story that helped him become whole. 

He says, I’ve been two people my entire life. I don’t have a dissociative personality disorder—I’m just a regular guy whose reality is that I am a relinquishee and adoptee, and a person in long-term recovery from alcoholism. In the past my perception was so warped I had to occupy a few Parallel Universes: worlds that collided with each other, but that were also able to contain a person made out of two people. Until I made those worlds connect and interlock, living a split existence almost killed me: I was terrified of confronting my reality; its darkness. 

He shares an old Cherokee fable called “Tale of Two Wolves.” A battle between two ‘wolves’ inside us. One is evil. It is anger, envy, jealousy, sorrow, regret, greed, arrogance, self-pity, guilt, resentment, inferiority, lies, false pride, superiority, and ego. The other is good. It is joy, peace love, hope serenity, humility, kindness, benevolence, empathy, generosity, truth, compassion and faith.” The grandson thought about it for a minute and then asked his grandfather, “Which wolf wins?“ The old Cherokee simply replied, “The one that you feed.” 

Bohl disagrees. He says, It is possible to free yourself from the bad wolf—such as the evil of trauma—but starving it won’t work. Your darkness is part of you. Even if you manage to starve the wolf, there will still be a skeleton left behind. A skeleton is not closure—there’s no such thing as closure: we only have context and from context comes wisdom. For me, starving the bad wolf would mean I’d ignore my past, my authentic self, which means I’d ignore reality and the fact that I am a human being who had been relinquished and traumatized by it. I would ignore the fact that I was also drinking myself to death.

He shares, When I was six years old, I told two friends that I was adopted. It was never a secret in my family, and it felt normal, although I understood that it made me unique. I’d look at my family members—most of them olive-skinned, dark-haired – and I’d look at myself in the mirror with my freckled face and red hair. But our difference didn’t bother me. It didn’t bother me until the day I confessed my adoption to two friends. Their shock was so palatable that I urged them to my house so that my mother would confirm the secret I just shared with them. At first, I thought their shock came from being impressed—as if I told them I could fly—but as my adoptive mother cheerfully explained that it was indeed true, I saw shadows of pity, even revulsion, cross my friends’ faces. In that moment I learned about shame. I needed to hide and never reveal my true self. Revealing true self was dangerous. 

The revelation of my adoption introduced capital-S Shame into my life—a thing so huge it overshadowed everything. The world became a giant microscope and I felt observed, scrutinized because I was different. I felt like a freak. As an adult, he became an alcoholic. He had ignored the fact that he had been relinquished. He didn’t want to know about his origins. For Bohl, once he confronted that reality, he could no longer drink in peace. It was the beginning of his recovery.

His story gives me pause. After my dad (an adoptee) died, my sister and I discovered a “confession” of sorts that he wrote for a religious retreat that he and my mom attended. It was about the time he was arrested for drunk driving and bargained with God to let him escape the worst impacts (loss of family and employment). Then, he admits that he broke his bargain, for the most part though he returned to church with my mom after their children had flown the nest to keep her company and I know from personal experience that he continued to go to church during the 4 months he lived after her death until he joined her there in whatever place the soul goes.

This story touches me not only because I discovered his DWI arrest but also because he never seemed interested in his origins. His adoptive parents were his parents and he wished to know no more than that. More’s the pity. He had a half-sister living only 90 miles from him when he died who could have told him about his mother. His father never knew he had a son. His father died in 1968 but they were so much alike – both loved fishing and the ocean – that they would have been great buddies had they known of one another. Was my father ashamed of having been given up and adopted ? I don’t know, he never expressed any feelings about it with me. When my mom, also an adoptee, wanted to search for her mother, he cautioned her against it, saying she might be opening up a can of worms. So, she confided in me but that is the only indication of my dad’s feelings about his adoption that I ever received.

Back to the interview with Bohl, which takes a heartbreaking turn – he says, I got sober at the age of 45 after a seizure that forced me to dig up the records of my birth—I had to know my medical history. And then there she was: Miss Karen Bender, who died at the age of 56. She was a red-headed coed, a flight attendant, a mother to three daughters and two sons—one, me, relinquished—and, eventually, a half-ghost drinking herself to death in a heap of old blankets in a rented storage. Her lonely heart gave out in a homeless shelter. She died alone, isolated like a sick animal, hiding from the world. Not wanting to bother anyone. No one around to see her final departure. Her shame. 

He ends his story with this – she was a tragic wolf. But instead of starving the memory of her, I dug deeper and it helped me to become a survivor whose heart started to heal once I got context and clarity about where I came from and who I was. And even then, I sometimes still felt like an outsider. Yet I wanted to live the kind of life that didn’t depend on adapting. I understood reality and the two wolves that informed it. I had my own family, I was learning my origins. There was darkness in my past but there was also healing that stemmed from it. There was joy, too, and freedom— I was connecting with people in genuine way; no longer through the haze of shame and unhealthy coping mechanisms.  The Reality that I found triumphs over Shame, its capital S getting smaller and smaller as I now live as a man who is whole. 

David Bohl was adopted at birth by a prosperous family. Throughout his earlier years, he tried to keep up a good front and surpass the expectations of his adoptive parents, as he tried desperately to fit in. Bohl was raised with no religious teachings. David later struggled with traditional recovery fellowships; and so, instead sought out secular supports, where he finally fit in. This support allowed him to learn the stark facts about mental health and addiction, as well as the monumental issues many “reliquishees” need to overcome to find peace and the quality of life they deserve. Today, David is an independent addiction consultant