Adoption IS Trauma

Today’s adoptee story –

Through writing this story, I became *very* angry with my biological mother for the first time since I met her almost ten years ago now.

I’ve always known I was adopted (at birth, through Catholic Charities, not “private” adoption but also not a foster care adoption.). I had great adoptive parents, who I know loved me (but didn’t always). There were no biological children in the family. My sister was adopted at four years old (when I was six) from foster care.

Blogger’s note – adoptive parents often adopt another child to be a sibling to the first one they adopted. This was true for my mom – the Jill for the Jack they already had – as her adoptive mother actually wrote in a letter to the Tennessee Children’s Home Society. This was true for my dad – who’s adoptive mother went back to The Salvation Army home for unwed mothers in El Paso TX to get a brother for him.

I always, always, always felt alone. I’d cry, when I was very young, and curl up on the couch and sob “I want to go home, why can’t you just let me go home.” I’d never known another home, but that was what I always wanted when I was very small, was to “go home.”

I always believed I was something different than my peers. I found it hard to make friends. I had no sense of my own identity. I spent my entire childhood longing for my blood kin. When I grew up and finally found them, only my mother and her younger son (who wants nothing to do with me) were alive. My older sister, my father, my older brother, all gone.

Blogger’s note – it is interesting that as a child I never connected the dots that my parents being adoptees made me “different”. I never thought about the fact that my parents were “different” from the parents of my school peers, that their parents were not also adopted, though subconsciously I knew this because I could not say to anyone what my cultural identity was (Danish, Scottish are what I have learned, along with Irish and English).

Even now, in my early forties, a part of me feels like there’s something about me not worthy of being wanted by them, not worthy of knowing them (the biological, genetic family).

I’d have rather been aborted.

Blogger’s note -This is true for many, not all adoptees, but in my all things adoption group, I’ve seen this written many times.

Great adoptive family or not, this life is not what I deserved. My biological mother doesn’t regret her choice. And part of me hates her for that, now that I’ve had some time to really process everything that’s happened since we met.

This is not a life I would wish on any person.

Adoption IS trauma.

What Foster Care Creates

Ma’Khia Bryant

Because police are so quick to shoot first and ask questions later, we will probably never know the whole story of why this 16 yr old black girl in foster care became so distraught or if she had grabbed a knife to threaten others around her or why she would have felt that threatened. The question remains – was there not a better way to subdue her – than to simply shoot her dead ?, even as a jury was rendering a guilty verdict against Derek Chauvin for the malicious killing of George Floyd. There is something not right about how policing is done in these United States.

I can have compassion for this young woman, acting out in hate, as it bubbles up from within her. No doubt she has not had an opportunity to do any true inner spiritual work nor for that matter have the law enforcement officers that encountered her. They become identified with their sense of grievance or their work. I sorrow that this young woman will now never have a chance to find her true self, not the wounded damaged self she was at the time of her death.

The continued killing of people that didn’t pose a threat at the time they were killed is something we need to ferret out of human consciousness. These families are grieving – all of them affected by gun violence, including that delivered by law enforcement.

According to Bryant’s family, it was the 16 yr old victim who called the police for help when a group of “older kids” threatened her with assault. It is never clear that she was actually holding the knife that was later seen on the ground near her. What is clear is that Bryant is fighting with another girl when the officers arrived.  She then approaches a second girl and throws her against a car parked on the driveway. The officer shouts “Get down!” three times, pulls out his gun and shoots in Bryant’s direction at least four times and she falls to the ground.

An investigation is going to be held into the exact nature of these events. It was the officer who shot her that claimed she had the knife. Maybe she had taken it away from one of the other girls during the altercation. Hopefully, the truth will win out. Only an edited version of the body cam footage has been shared. The complete video is expected to be released today, which is Wednesday.

Bryant was in foster care under the custody of the Franklin County Children’s Services. The home is located on Legion Lane where she got into an altercation with someone else also living at the home and where she was ultimately shot dead by police.

All You Can Ever Know

Nicole Chung

With Asians on my mind this morning, I stumbled on this book when an essay in Time magazine titled “My adoption didn’t make me less Korean” got my attention. I can not locate a digital link for this (I will share some excerpts – her own words about being Asian at this fraught time – later in this blog). In my all things adoption group, there have been a number of Korean adoptees. The international adoption of Korean children by Americans was the result of a large number of orphaned mixed children from the Korean War after 1953. That is not Nicole’s story.

In looking for her book, I found a New Yorker review by Katy Waldman – Nicole Chung’s Adoption Memoir, “All You Can Ever Know,” Is an Ode to Sisterly Love. Like many adoptees, her parents believed she was a gift from God. Like many transracial adoptees, growing up among white, Catholic Oregonians in the eighties and nineties, students teased her for being adopted and for looking “different.” 

Her adoptive mother couldn’t tell her much about her original parents. They “had just moved here from Korea” and “thought they wouldn’t be able to give you the life you deserved.” This brief story, one of love and sadness and altruism, “may be all you can ever know,” her mother told her.

After a protracted and unglamorous process of filing paperwork and wrangling lawyers, she finally uncovered the reality of her original genetic family, the Chungs. She discovered an older sister, Cindy. Sadly, her sister had been physically abused by their natural mother. She learned that her parents are divorced and not speaking to one another. Her birth father had told Cindy that Nicole had died. 

Nicole explains why having a baby mattered to her so much, “I wouldn’t be alone anymore. There would be someone who was connected to me in a way no one else had ever been.” For her memoir, Chung wanted to explore “the quiet drama of the everyday adopted experience.” 

Remembering the fiction she scribbled down as a kid, Chung writes that she “found a measure of previously unknown power” in envisioning “places where someone like me could be happy, accepted, normal.” 

From Chung’s Time essay – What her adoptive parents struggled with was to fully and consistently see and understand her as a Korean American woman. She doesn’t blame them for this, she notes – “Acknowledging it flew in the face of everything ‘experts’ had told them when they adopted me in the early 1980s – the adoption agency, the social worker, the judge had all maintained that it wouldn’t, shouldn’t matter.” She shares the things they would say to be color-blind with her.

She also notes – “Often, people who’ve read my memoir will note my white family’s ‘color-blind’ approach and ask whether this led to me thinking of myself as white. My answer is always swift, unequivocal: no, I never thought I was white.” However, she goes on to say her adoptive parents did “assume that I’d be protected from racism because the world would see me as they did – their child, no more, no less – and as my race was irrelevant to them, they could not imagine anyone else caring about it either.”

She says, “While my adoptive family saw me as almost raceless and therefore safe from racists, I lived every day from the age of 7, when I heard my first slur from a classmate, understanding that my Korean face made me hypervisible where we lived – and that it could also make me a target.”

This startled me. I cannot imagine children that age knowing racial slurs. Then, I remember reading once that children learn racism in the family. I thought about WWII, the Korean War and more recently the Vietnam War. I could believe that some returning veterans, having done battle with Asians, might have brought bias home with them.

Chung describes how from the start of the pandemic and racial scapegoating, she has thought of other Asian American kids growing up in white families and white spaces, even as she knows their experiences are not interchangeable. She says, “I know it can feel like a unique burden when you witness or experience racism in a kind of isolation, unable to retreat and process your rage or sorrow with people who also know what it’s like to live in an Asian body.”

She speaks of the experiences of transracial adoptees – “asking, sometimes begging our adoptive relatives to acknowledge our experiences; to stand with us; to challenge the racism endemic in our society as well as our own families and communities.”

Her adoptive parents have died. She says, “I’ve had to accept that there are questions I’ll never get answers to, things we’ll never be able to settle. That my parents didn’t entirely understand or accept my racial reality will always be with me, part of my adoption story.”

In her final thoughts she says, “I know the last thing either of my parents would have wanted was for me to despair, or live my life in fear. And so, for their sake and my own, I won’t.”

After Terror, Come Babies

I’m not certain what this image conveys about what we teach our children.  Like many people on this date, my thoughts return to 19 years ago and a photo we took of our 6-1/2 month old oldest son sitting next to a TV with the image of the Twin Towers burning real time.  One of those iconic things one does in an attempt to capture a moment in history, which we instinctively knew it was.

So my thoughts turned this morning to the orphans of that event.  These children are what comes after 9/11. Gabriel was born six days after the death of his father. They are the joy, the salve, the ointment. They’re the love.

“I could only imagine how much courage someone could have to go into a situation like that,” says Lauren, who was born less than three months after 9/11.  Her father died after running into the South Tower to save others.

Ronald lost his dad at the Pentagon while his mother, Jacqueline, was five months pregnant with him. (She was working on the other side of the building during the attack.) A high school basketball player, today Ronald Jr. wears the number 33 on his jersey, the age his father was when he died. “I feel like my dad is watching me,” he says. “Every move I make, he’s here.”

Robyn was born seven weeks after her father died.  She says the loss has given her a different perspective from her peers. “I’ve always been aware of the world.  The world should be a place where it’s okay to be who you are, and to love whom you love and believe what you believe. Underneath, what we’re made up of is the same.”

Allison’s father was on Flight 11, traveling to be home for his daughter’s imminent birth – has learned that her sadness is also coupled with happiness.  “There’s always an empty spot.”

Sadly, death is a part of life, no matter how that death happens.  At this time, there is a lot of death all over the planet and the terror of never being certain if one will be infected with this virus and lose their own life to it.