The Silencing of the Moms

St Patrick’s is often a joyous celebration with parades and lots of beer, the wearing of the green and Irish blessings. Today’s blog is not about that side of being Irish. Caelainn Hogan explored the history and legacy of the mother and baby homes in her book, “Republic of Shame“. Today’s blog shares heavily from a review of her book.

Folktales are powerful because of their purpose: they teach moral through warning. This is what could befall you, they say, this is what happens to badly behaved girls. The S Thompson Motif-Index of Folk Literature itemizes the following categories: Girl carefully guarded from suitors; Girl carefully guarded by mother; Girl carefully guarded by father; Girl carefully guarded from suitors by hag. All four motifs are attributed to several mythologies including those that are Irish. But the last one, “Girl carefully guarded from suitors by hag” is specifically Irish.

The mother and baby homes of Ireland were run by nuns associated with the Catholic Church. These were the depositories for women pregnant out of wedlock. Some of the homes were laundries, some were repurposed workhouses from the famine, and a surprising number actually survived into the early 1990s. This sad history has enough gravesites, unnamed dead and persecuted women to honestly qualify as a most horrifying folktale.

Even in this modern time, women who gave birth in these homes continue trying to locate the children taken from them and some adults who survived the horrors are still searching for their birth mothers. And as recently as December 2020, the Irish government voted to keep the archives of the mother and baby homes locked for another 30 years, leaving hundreds of people without answers, which in some cases means never having a true answer to their identity.

Hogan wrote her book as a personal quest to investigate the homes and make an issue of two of the system’s most disturbing motifs: silence and female virtue. The author says – “My generation’s perspective is that the mother and baby homes are a thing of the past, but it has an ongoing impact. I was born in 1988, a year after illegitimacy was abolished in Ireland. I spoke to a friend’s mother who was sent to a mother and baby home, also in 1988. That alternative, that could have been my mother’s life. That had quite a deep impact on me.” I understand. In learning about my own family’s origins, I realized what was a miracle to me – that my unwed mother was not sent away to have and give me up for adoption.

The author says, “I wanted to show my experience of coming to terms with this alarmingly recent past and understanding how it continues to impact lives, to admit to my own ignorance even when it affected people I knew, to realize there were institutions around the corner from the house where I grew up that I never knew about, a system built on secrecy but all around us still.”

Adoption law in Ireland still protects the anonymity of the mother—which means many people don’t have access to their birth information – purely because they were born out of wedlock. Adoption rights are an equality issue. There is still a culture of silence around adoption in Ireland, especially when it comes to adoptees accessing their own information. Ireland’s adoption laws were always intended to keep adoption details as secret as possible. It’s hypocrisy that these laws are represented as protecting the privacy rights of the mothers. The author found that almost every woman she spoke to, who had her child taken from her for adoption, who was sent to these institutions, they have only ever wanted information and answers. These are women who have spent years searching for their children.

There is much more at the link to the review/interview, if you want to continue reading about this issue as your method of acknowledging all things Irish today.

When The Money Matters

Family court is always about who can outspend the other, not about who is best for a child. Now, if you are biological family to a child who’s parents aren’t fit and that child is taken by the Dept of Social Services, any foster parent can outspend you in court and adopt and take that kid, YOUR BLOOD family, anywhere they want. Biology means nothing compared to a “foster” parent wishing to adopt a “Same Race American” baby the cheap way.

Its much more expensive to adopt a child if you’re not a foster parent, but you can run most families in the ground financially trying to save their blood, and take that child with the help of Dept of Social Services (taxpayers help pay for these adoptions) for much less, usually. All thanks to this case ruling that was only intended to allow a foster to adopt – only – if the biological family was ALL unfit.

Now it applies in any case, even when that child has a huge, wonderful, loving family, even if a family has to cut ties with a biological parent. As always, $$$ talks, and this child could lose her wonderful grandparents after a $100,000 + 3 year battle.

I am so heartbroken for Gracie and The Hajeks. This case could affect any of us and often no one even knows about a family’s challenges. Many of us have either benefitted or lost in a divorce/custody case because of the amount of money we could spend, rather than what was in the best interest of the child. It would be morally wrong if this child is purchased by the highest bidder, rather than remaining with her natural family.

It is a complicated legal case – the grandparents have a temporary joint custody of their granddaughter in an odd custody arrangement that includes the former foster caregivers. The grandparents are being pushed to settle with previous foster parents because they want to adopt the child.

The girl was taken away from her mom at 3 days old when drugs were discovered in her biological system. The baby girl was then placed into foster care. The girl’s mom had tried to hide the identity of her dad and so put someone else’s name on the birth certificate (my own sister did that with my nephew).

So, the grandparents found out about the baby’s existence when she was 3 months old. Their son had learned about her and was trying to get custody. He had to have his paternity confirmed. This was finally completed when the baby girl was 7 months old. Though he wanted a relationship with his daughter, he wisely believed he could not care for her fully and asked his parents to step in. They willingly agreed.

The Dept of Social Services and the child’s Guardian Ad Litem recommended family placement. The judge presiding at the time awarded a visitation schedule to the foster caregivers along with placement with grandparents. Several months ago, when the Dept of Social Services wanted to close the case, the judge awarded an odd temporary joint custody between grandparents and foster caregivers. The girl spends 3 days with the foster parents and 4 days with her grandparents. The grandparents do have final say in her issues. The Dept of Social Services is no longer involved.

The foster caregivers are now fighting in court to adopt the 4 yr old girl. They have not done much to move the case forward. The strategy appears to be continuing the case, so that the grandparents run out of money and lose by default. The foster caregivers have never been generous as they have always wanted to adopt her. Originally they only wanted to give the grandparents 4 weekends a year. The grandparents pushed for their rights and were given every other weekend.

The grandparents are young – age 40 and under. They want to raise their granddaughter but feel trapped in the legal system. They don’t have funds to fight the foster caregivers for much longer. The grandparents have lost their lawyer because of falling into arrears in their payment of legal fees. So now, they are on their own in this fight.

Only noting here that the male foster caregiver is a police officer and worked as a court bailiff for many years. So he knows how the legal system functions.

Here is the link, Help The Hajek Family Fundraiser, if you are willing to donate to the grandparents’ legal expenses.

Schizophrenic Identity

Lately, I’ve been reading a book with the title Healing the Split by John Nelson MD. The subtitle is “Integrating Spirit Into Our Understanding of the Mentally Ill”. It is a topic of interest to me. I’ve not read very far into the book and it is a lot of pages but it seems worth the time. I give it approx an hour a day but am taking notes, so I don’t go very far but do have lots of time to digest the content.

This caused me to think about how it might apply to adoptees. It cannot be anything but a bit odd to know you were born to someone else – not the parents who are raising you. And that you had a different name at birth but the people who are raising you changed your name. You have no knowledge of genetic relatives, no natural mirror of your self that most people have their whole lives and no family medical history of any quantity or quality to convey to your doctor.

It is known that adoptees in general suffer more mental health effects than the general population and given what I just outlined above, it can come as no surprise that an adoptee might. While genetics always contributes some vulnerabilities in any person, adoptees have slightly more mental health problems – such as depressive symptoms, bipolar disorder, higher neuroticism and loneliness. Researchers into the impacts have found a slightly elevated genetic risk of depression, schizophrenia and neuroticism among adoptees. Personally, I believe this could be the result of conflicted feelings in the gestating mother. Not that I am a scientist or expert in this field.

The adoption of children may be a fundamental method of building families for some couples. However, adoptees often face subsequent adaptive challenges associated with family stress at the time of birth and during the adoption process. How could it be otherwise ? The main factor in these effects is both environmental and genetic.

It is known that psychiatric disorders, which includes depression, anxiety and schizophrenia are, to varying degrees, inheritable. The good news is that adoptees in a study reported being happy and satisfied with their lives. When compared to the general population, the study participants were more likely to be male, to smoke, have less education, attain a lower income, and to experience more stressful life events.

Research found that genetic risk and adoption are both predictors of psychiatric problems. So, importantly both adoption and genetic risk contribute only a small amount to the individual differences in mental health. It does not surprise me that there are many factors that contribute to the development of mental health problems in any individual. It is also not surprising then that adopted children may face both special environmental and genetic risks which lead to adjustment problems and potentially mental illness.

Moving Around

I didn’t grow up in a military family but I went to school right next to Ft Bliss in El Paso TX and so throughout my public school years, there were military families in the mix. Sometimes, I’d become very close friends with someone, only to have them leave as their family was moved to another location. So, there was a sense of loss in that.

Today’s question was whether an active military upbringing is in the best interest of an adopted child given adoptee abandonment issues and a military move every 4 years or a parent deploying here and there.

One adoptee shared this surprising but understandable answer – The moving every three years was hard, but I also felt like I had the opportunity to reinvent my entire identity every time I went to a new school. I think the instability felt comfortable and normal to me. As an adult I can see how messed up that is, but as a kid it just felt like what life is. Don’t get deeply attached to anything or anyplace because it’s never permanent.

With racial issued focused for many people this year, I found this sharing interesting –

She is an adoptive parent who has moved location 3 times and moved house 5 times in three years (only the first move was intentional… I found a way to move us to the Caribbean – a decision driven by what we thought would be best for the kids for issues related to race – and it was awesome until the dual hurricanes Irma and Maria decided we should be in Miami instead and then Covid brought us full circle back to where we started in Virginia) – I can attest to the reality that the strain of frequent moving is an additional burden on an Adoptee’s trauma load that can be quite difficult. However, it’s also true that structure, and knowing what to expect, can be very supportive of kids who have trauma histories, and the expectation of knowing the moves come every 3 years and that the moves are part of a shared culture could have an ameliorative affect or at least teach tools for processing and managing trauma. I will say that the tools our kids have learned over the last 3 years with all the moves have been good “practice” for delving deeper into the more primal, bigger “T” trauma of adoption. I guess what I’m trying to say is that the moves are a “safer” kind of training wheel for handling and processing trauma – and then those tools can then be turned on to the bigger traumas that all adoptees are trying to manage. However, it’s risky to add to that trauma load with frequent moves if the adoptive parents are in denial about or ignorant of (or worse) the toxicity of adoption itself.

And there is also this perspective –

I am an adoptive parent and a military spouse. I just wanted to mention that the military has provided phenomenal therapies and medical care. Our now 7 year old was diagnosed with intractable epilepsy at 15 months and the military medical system was willing to send her anywhere she needed to go to get her to the correct specialists. They were willing to relocate my husband to another base, if needed to get her the medical care she required. Most employers would not. Now, it’s set up that he can’t be stationed anywhere that doesn’t have a medical team to meet her needs. She also has access to a neuropsychologist who minored in adoption and separation trauma.

The military started putting a lot of emphasis on children’s behavioral health back in the 90s with Operation Desert Shield/Storm and have done an amazing job of “normalizing” behavioral health for children and adolescents. Today, almost every school district around a military base has a Military Family Life Counselor on staff. I’m not saying this makes military life “ok”. I’m just putting an aspect of resources available out there that aren’t currently being considered in this thread.

A Difference In Perspective

Within adoption reform communities, there is a deep commitment and ongoing effort to do adoptive relationships in a manner that is focused on the well-being of the adopted child, who through no choice of their own is not with the parents who conceived nor the mother who gave birth to them.

So, here’s the story of two conflicting perspectives on “doing it right”.

My husband and I live in West Africa with our 5 children. We recently adopted twin 4 year old girls in December. These children were being raised by their single Aunt who could not take care of them any longer since she was also raising 6 additional children (her own and also from other siblings), so she surrendered them to an orphanage because their mother had nothing to do with them since they were 1 year old. Unfortunately, this is a pretty common scenario here in West Africa.

We talk often about their “first mom,” allow the twins to miss her and express sadness, assure them they are loved and wanted. We keep in contact with their Aunt and have recently developed an online relationship with their mother. I send pictures and video to their family several times a week so they are able to know how the twins are doing. The twins have been able to talk with their aunt, cousins, and mother on two occasions. My husband and I had hoped to keep this relationship alive so the girls always had a connection to their African family.

Recently I received very harsh criticism from an adult Native American adoptee who was adopted into a privileged white family at birth. She has no connection with her biological family and claims she has never had any questions about them because “her parents did it right.” She insisted that the way we are referring to their mother as “first mom” and the ongoing connection we are attempting to foster will create an identity crisis and undermine my parental authority as their adoptive mother. We are a Christian missionary family (as is she) and she also told me that she believes our behavior and language will cause them to question God and fall away from their faith because of the uncertainty we’ll cause. In her opinion, we need to “squash” the connection with their mother and start referring to her as “the woman who gave birth to you” and to me as your “only mom.” She was also concerned that the girls have “romanticized” their memories of their mom, making her seem better than she was to them.

There is so much attention now being paid to issues of racial inequality and identity that I am not surprised that the first comment was somewhat harsh but here goes –

You are the definition of white saviorism. The very fact that you are missionaries in another country trying to recruit locals to your culture and belief system is white colonization. I find it disgusting and harmful. As to your adoption, it’s sad for all those involved, especially for the twins.

And the original woman’s response –

I teach at an American Christian school for North American children who have parents living abroad either as missionaries, humanitarian workers, or for business. We actually do not interact with locals in the manner you are assuming. But, let me educate you on what happens here in West Africa to children whose parents cannot take care of them…. the lucky ones are given to “schools” that use these children as slaves, abuse them, and force them to beg on the streets for money usually shoeless and hungry. Others are taken out to remote villages and left to starve or sold as human sacrifices or into human trafficking. The fact that you make such a bold statement without knowing anything about what happens here just shows your own ignorance and first world privilege.

The criticism was gently affirmed by another woman –

What was brought up is a valid point. I think your heart is in the right place, but you should always be mindful of how your actions have potentially negatively affected your adopted daughters’ natural family.

In adoption reform circles, financial and other resource support for natural families and keeping children within their birth culture (which means ending transracial adoption, which is not the same is a mixed race family birthing mixed race children, to be clear on this point) is the direction that reformers are seeking in an effort to end the need for removing children from the biological and genetic families.

And finally, an adoptee shares –

As an adoptee ALL I wanted my entire childhood was to know who and where I came from. Since I had no answers I would make up stories about how my first mom was a famous actress etc etc. I found out later in life that many adoptees made up elaborate stories about their bio families. It was literally torturous to not know. I feel now that SO much was straight out stolen from me as a child. And for what purpose???

Since I had no answers about my own parents’ origins, I “made up” stories. My mom was half African-American – she was not. My dad was half Mexican – he was not. I would have preferred the reality and an opportunity to know those persons who I was genetically related to. My parent died without ever having that opportunity. Since I have recovered the knowledge of my genetic origins, I am thankful also to now know people I am actually related to by blood. It has healed to wholeness something that was previously broken within me – without denying the grandparents, aunts, uncles and cousins I knew as a child due solely to the adoptions of my parents.

Today’s Teens Are A Lot More Understanding

Dissociative Identity Disorder (DID) is believed to be caused by overwhelming experiences, traumatic events and/or abuse during childhood. This came up today in association with a former foster care youth who had a terrible experience in foster care, is now in her teens and wants to share that with others.

One mature woman shared her experience – I went into the system at 3, taken from mom at 5, and emancipated through marriage at 16. I tried to share my story. I got a lot of rejection from other teens. That was a different time, though. Teens these days are a lot more understanding of trauma and mental illness and they welcome the opportunity to hold space for those who have gone through horrific experiences.

Another person was very supportive of this teen’s desire saying, It’s her story and she’s old enough to share. Will she receive backlash….possibly. But I bet she’s going to get more support vs. backlash, which is what she is seeking. She’s seeking a community that says “I hear you and I understand”.

Foster care children have been stripped of everything. It is hard to understand why people would take children into their home for foster care and not intend to make them feel at home. Examples –

Only buying the child the bare minimum or giving them hand me downs. One mature woman who was once in foster care shares – It always made me feel less than or like a charity case.. often I was given her biological daughters clothes/school supplies from the previous year etc. I remember the first time I got my own winter coat at around 7-8 years old. It was like Christmas to me.

It is no wonder children subjected to these situations develop personality coping mechanisms. Schizophrenia and DID are often confused with each other, but they’re very different things. Schizophrenia is a psychotic illness: symptoms include delusions, hallucinations, paranoia, disorganized thoughts, speech and movements and social withdrawal. It does not involve alternate personalities or dissociation.

People with DID are not delusional or hallucinating their alternate personalities. Individuals with DID may experience some symptoms related to psychosis, such as hearing voices, but DID and schizophrenia are two different illnesses. There are very few documented cases linking crime to DID. The idea of an ‘evil’ alter is not true. People with DID are more likely than the general population to be re-traumatized and experience further abuse and violence.

Personality disorders are a constant fixed pattern of feeling and behaving over time, usually developing in early adulthood. Personality disorders, like borderline personality disorder, involve extreme emotional responses and patterns of behavior which make it hard for the person with the disorder to have stable relationships and function in society.

DID is a dissociative disorder. Rather than extreme emotional reactions to the world, people living with DID lose contact with themselves: their memories, sense of identity, emotions and behavior. Unlike personality disorders, DID may first manifest at almost any age.

Artificial Twinning

I didn’t know this was a thing – artificial twinning. Sadly, it often results in the family releasing the child to a second chance adoption (meaning the first effort has now failed). “Second Chance”… does this imply that EVERY adoption is basically just temporary and the first one is just your first “chance” at your “forever” home ?

As a Gemini, the idea of twins always fascinated me. My sister who was 13 mos younger than me was dressed like me for much of our youngest years. Eventually, she shot up and surpassed me in height and that attempt on the part of mother and grandmother ended. When my husband and I were utilizing reproductive technology to create our family, our first effort that produced a son came after a “vanishing twin” at the time my dad’s adoptive father died and I was 6 weeks along. With our second son, we definitely did not want twins because we felt that would be harmful for our older son. As it was, he was jealous and difficult in their younger years, but now they are the best of friends – thankfully.

Artificial or Virtual Twinning (as it is sometimes also called) is not a practice recommended by social workers. The conventional belief is that kids need their own spot in the birth order. Artificial or Virtual Twinning is having two siblings, that are not biological, within 9 months of one another. There are very valid reasons not to artificially twin. Reasons like sharing the first-born-ness [or whatever the birth-order], attachment-process being interrupted, being compared to one another like twins without the “benefits” of being twins, among other things.

Sometimes artificial twinning is done by adopting a child that is close in age to the child a family already has. Sometimes it’s done by adopting 2 children that are close in age, at the same time. The controversy about whether or not artificial twinning is a good idea rages on. The best recommendation is that families do not adopt 2 children at the same time, unless they are biologically related (in which case, unless they are naturally twins, it would not be what this blog is about).

Parents need time and resources to learn about their new child, help them adjust, and this is most easily done one at a time. Inevitable comparisons, and all the pitfalls of that, are inherent with raising artificial twins. Adopting a child with the purpose of creating a playmate for your child is never a good idea.

Finally, letting an adult adoptee who experienced this speak –

All my brother and I had as young children was each other. At six years old, our adoptive parents divorced over dad’s alcoholism, which had resulted in domestic violence. By all appearances only being able to conceive one much older bio son and then to adopt two babies so close in age was a desperate attempt to fix an already broken marriage.

My adoptive brother and I were as different as night and day in every way possible. Being forced to tell anyone who asked that we were twins but had different birth dates caused a lot of unnecessary gossip and confusion as we got older. I still have friends from Junior High who ask me on Facebook if we were really twins. There is no simple explanation as to why I wouldn’t have been telling the truth. Our identities were so closely meshed together that our individuality often got lost.

Tragically, after our parents divorced, my brother struggled for years with some serious mental health issues. Even as youngsters, I could see that he wasn’t and couldn’t totally bond to anyone in our family. The brother I had once thought I was close to has caused me a lot of shame and embarrassment with his repetitive bizarre behavior. I have felt those forbidden feelings of abandonment from a not so perfectly ideal adoption, as well as not being able to grieve over an absent adoptive father.

My birth siblings say I am just like my late birth mother in her mannerisms – right down to her laugh. My adoptive family could have certainly been a textbook case where nurture verses nature proved to be a fantasy. From my perspective, you fail as adoptive parents – if you try to mold us into that child you couldn’t have or somebody we are not.