With Privilege Comes Judgment

Growing up, I remember being told not to judge, to walk a mile in someone else’s shoes before judging them. I need to understand the other person’s experiences, challenges, thought processes, etc before judging their own personal choices or lived stories. It is true that judgments keep us safe, help us make friends, accomplish our goals, and all sorts of wonderful, important stuff.

The idea of privilege has become really controversial in some circles, even offensive. Usually the people who are offended by the idea of privilege are the people who have it. And when someone who has had some experience – maybe they have experienced being judged, as being inferior, because they were living in poverty, or they had a bad experience in foster care or in their childhood while being raised by adoptive parents – we should do our best to listen to their stories with compassion, realizing that because we did not have that experience ourselves, we cannot really know how bad it was for them. We need to simply give them the benefit of the doubt and open our heart to their pain and/or trauma.

So, too often when people are simply trying to share whatever awful experience they have lived through, someone will feel triggered and quickly counter this person’s lived experience with the words “not all” – which is simply meant to shut the person up and not allow them to revel their own experience honestly. Maybe you are a foster parent or an adoptive parent or do social work or work for the government in some kind of child welfare or government assistance office and you are feeling judged by the story you are hearing. You are desperate to point out that you are not one of those kinds of people yourself. And it’s wonderful if you are not. However, you should restrain yourself at such a time, take comfort and be confident in the knowledge that the story you are hearing is not about you but about the person telling it and their experience. Allow them to revel their own truth without dismissing it by inserting why you are such a good person (and in fact, maybe look long and hard at your own heart to determine is what it actually is that is being triggered. Is it your sense of being some kind of savior to some segment of humanity ?).

Privilege is something your life gives you that is good. By being able to see those aspects as a privilege, you should also be able to realize that you have had access to something that some other people didn’t. Often in adoption land, as in real life, those with privilege and those in government service too often treat the underprivileged poorly and that is un-necessary. They have it hard enough without you piling on.

The truth is, adoptive parents hold the dominant view in society. Their perspectives rule when it comes to creating the perceptions that people with no experience with what adoption is like in general, believe it to be. Adult adoptees are too often either silenced or dismissed. Money rules. The financially privileged hold the power in society over the less fortunate – who are too easily overlooked or not seen at all. Adoption is almost always a case of allocating a child. Taking a child out of a poverty stricken family and placing that child into a rich one. Georgia Tann didn’t hide her belief that doing this intended engineering of a child’s life led to better outcomes for that child than leaving them in their original poverty-stricken family. So the truth is, money matters.

Just as it was with Georgia Tann, money continues to be the motivation in our modern times. There are people making a LOT of money by taking money from rich people, in return for giving them the opportunity to experience parenting. An experience that infertility or the tragic death of their biological child may have robbed them of. Money can buy you the opportunity to parent a child. Only people with money can afford a domestic infant adoption. This is the reality. And some determined people without financial good fortune will even set up a Go Fund Me page or some other kind of charity outreach to get the money to adopt a child. But the fact remains – the adoption industry is doing very well at generating a lot of revenue for itself.

The Silencing of the Moms

St Patrick’s is often a joyous celebration with parades and lots of beer, the wearing of the green and Irish blessings. Today’s blog is not about that side of being Irish. Caelainn Hogan explored the history and legacy of the mother and baby homes in her book, “Republic of Shame“. Today’s blog shares heavily from a review of her book.

Folktales are powerful because of their purpose: they teach moral through warning. This is what could befall you, they say, this is what happens to badly behaved girls. The S Thompson Motif-Index of Folk Literature itemizes the following categories: Girl carefully guarded from suitors; Girl carefully guarded by mother; Girl carefully guarded by father; Girl carefully guarded from suitors by hag. All four motifs are attributed to several mythologies including those that are Irish. But the last one, “Girl carefully guarded from suitors by hag” is specifically Irish.

The mother and baby homes of Ireland were run by nuns associated with the Catholic Church. These were the depositories for women pregnant out of wedlock. Some of the homes were laundries, some were repurposed workhouses from the famine, and a surprising number actually survived into the early 1990s. This sad history has enough gravesites, unnamed dead and persecuted women to honestly qualify as a most horrifying folktale.

Even in this modern time, women who gave birth in these homes continue trying to locate the children taken from them and some adults who survived the horrors are still searching for their birth mothers. And as recently as December 2020, the Irish government voted to keep the archives of the mother and baby homes locked for another 30 years, leaving hundreds of people without answers, which in some cases means never having a true answer to their identity.

Hogan wrote her book as a personal quest to investigate the homes and make an issue of two of the system’s most disturbing motifs: silence and female virtue. The author says – “My generation’s perspective is that the mother and baby homes are a thing of the past, but it has an ongoing impact. I was born in 1988, a year after illegitimacy was abolished in Ireland. I spoke to a friend’s mother who was sent to a mother and baby home, also in 1988. That alternative, that could have been my mother’s life. That had quite a deep impact on me.” I understand. In learning about my own family’s origins, I realized what was a miracle to me – that my unwed mother was not sent away to have and give me up for adoption.

The author says, “I wanted to show my experience of coming to terms with this alarmingly recent past and understanding how it continues to impact lives, to admit to my own ignorance even when it affected people I knew, to realize there were institutions around the corner from the house where I grew up that I never knew about, a system built on secrecy but all around us still.”

Adoption law in Ireland still protects the anonymity of the mother—which means many people don’t have access to their birth information – purely because they were born out of wedlock. Adoption rights are an equality issue. There is still a culture of silence around adoption in Ireland, especially when it comes to adoptees accessing their own information. Ireland’s adoption laws were always intended to keep adoption details as secret as possible. It’s hypocrisy that these laws are represented as protecting the privacy rights of the mothers. The author found that almost every woman she spoke to, who had her child taken from her for adoption, who was sent to these institutions, they have only ever wanted information and answers. These are women who have spent years searching for their children.

There is much more at the link to the review/interview, if you want to continue reading about this issue as your method of acknowledging all things Irish today.

Marginalizing Adoptee Voices

This meme by a PRO-adoption group is meant to diminish the reality of adoptees by suggesting their lives could have been worse. Maybe their lives could have been worse but that does not mean they have to be grateful for what they lost.

This is an apples to oranges comparison – like saying the kid with the broken legs at the hospital can’t complain because the kid next door has cancer. We can be grateful things aren’t worse for us but that does not mean we are grateful for the wounds we suffer either.

Its not a competition. They are two separate, traumatic situations. Comparing unlike situations does not serve either of them.

The person who originally posted this meme is an adoptive parent who is attempting to co-opt the adoptee experience by starting a propaganda campaign in support of adoption. You would NOT believe how MANY adoption related groups are listed at Facebook. This group Adoption & Samfund Ungdom is Danish (I am 25%).

Here is a blurb in English from their page –

“Finally a Facebook page on adoptees who are glad they are adopted. I am thankful to God for all the good things I have in my life, including simple things like food, clothes, shelter and good health and I teach my adoptive children to be thankful to God (NOT thankful to me) for these too. I am happy there are many adoptees who are quite normal unlike the crazy businessman Arun Dohle who makes huge money out of adoptees.”

I would wish to note here that Arun Dohle was adopted by a German couple from an Indian orphanage. Like many adoptees, he started to search for his roots in his late teens. The Indian orphanage did not want to provide access to his file. Arun addressed his issue through the Indian Courts. It took him 17 years to finally obtain access to the desired information. It should NOT have to be so hard.

My own mom tried to get her adoption file from the state of Tennessee and was rejected in the early 1990s. I finally received her full file in 2017 after her death (not that she had to die to get this – she was never informed that the law in Tennessee was changed in the late 1990s that would have allowed her to receive it – more the tragedy really).

I simply want to make this clear. An adoptee can be grateful for their blessings and still have deep traumatic wounds from the realities of their adoption. I seriously have a problem with making adoption about God, even though I have a deep spirituality that connects me to my own creator.