Enforcement Inequality

Back when we were expecting my oldest son, I really wanted a homebirth. I had been knocked out for my daughter’s birth and I really wanted to experience my next birth fully. Sadly, it was not to be. I was eventually convinced that the risk of passing on the hepC virus was greater with vaginal birth, than with a cesarean. Though deeply disappointed, it mattered to me not to pass on the virus (which I only recently was cured of). During the pregnancy, I became a member of the Friends of Missouri Midwives because midwifery was illegal in Missouri and they were working hard to get midwives accredited in my state.

This is why a recent story about a Black couple caught my attention. You can read the latest in The Guardian at this LINK>‘Family policing system’: how the US criminalizes Black parenting. Temecia Jackson told the story of the moment when police officers and child protection services agents had “stolen” her baby from her Dallas home. Her story was about how her newborn baby was taken from her because she opted to follow a midwife’s recommendation over a physician’s. Dr Anand Bhatt was concerned the family had the wrong idea about the treatment he recommended. Therefore, Bhatt wrote in a letter to child protective services (CPS) indicating that he had trouble getting in touch with the family.

The story has sparked outrage across the country. The family policing system is a structurally racist apparatus that disproportionately separates Black and Indigenous children from their families, one that traces its origins to chattel slavery, according to Dorothy Roberts, a University of Pennsylvania law professor. She is also the author of Torn Apart: How the Child Welfare System Destroys Black Families – and How Abolition Can Build a Safer World.

Temecia chose to give birth at home with a licensed midwife. Her daughter Mila Jackson was born on March 21st. Mila had developed a severe case of jaundice. The family chose to pursue the treatment recommended by Dr Bhatt at home with their midwife. Mila remains in a foster home. The family’s next hearing has been delayed until April 20th.

I believe I have previously written about another case in this blog. That would be the one related to Bianca Clayborne and Deonte Williams’s five children. Tennessee authorities “kidnapped” their children in February after a highway police officer stopped the family as they drove to Chicago for a funeral and found a small amount of marijuana in their car. The couple has since regained custody of their children but the kids spent more than a month and a half traumatized in foster care.

Roberts believes that the inequality in enforcement actions is due to the racial stereotyping of Black families, who are seen as unfit to take care of their own children. Black families are disproportionately impoverished and therefore encounter a child welfare system that, Roberts added, was designed “to handle the problems and struggles of impoverished families and to handle them in a very punitive and a cruel way by accusation, investigations and separation – and in many cases, termination of parental rights.” Temecia Jackson and her family’s conflict with their doctor in Texas about their newborn’s medical treatment raised a similar question about whether the Black parents’ decision-making – to choose at-home care instead of hospital care – had been devalued, Roberts added.

I would note here also that my grandson had jaundice after birth and was successfully treated AT HOME using phototherapy. This is treatment with a special type of light (not sunlight) which is used to treat newborn jaundice. The light makes it easier for the baby’s liver to break down and remove the bilirubin from the baby’s blood. Phototherapy aims to expose the baby’s skin to as much light as possible.

Making Adoption Easier

It has been a long standing Conservative project to make adoptions easier – hence an article from 2015 in The Federalist titled LINK>We Need To Make Adoption Easier. All Sides notes that this publication LINK>displays media bias in ways that strongly align with conservative, traditional, or right-wing thought and/or policy agendas. A “Right” bias is the most conservative rating on the political spectrum. As to the photo above, Slate did a reveal that LINK>The Real Story Behind the “We Will Adopt Your Baby” Couple Is So Much Worse Than the Meme.

The effort continues as written about by an adoptee blogger, Tony Corsentino, that I follow in his latest LINK>In the Woods. Several states are actively aiming to “streamline” the process of relinquishing and adopting a child. One is Indiana who is poised to pass a bill to “streamline” abandonment and adoption of newborn infants, which would omit any oversight and regulatory safeguards to prevent anonymous trafficking of those infants, through the state’s so-called “newborn safety devices,” commonly known as “baby boxes.”

He links to an article posted just in the last week at the Adoptee Rights Law Center titled LINK>Indiana’s Secret Adoption Pipeline. He asserts that SB345 will facilitate corrupt off-the-books adoptions with direct baby box referrals from fire station to adoption agency to “pre-approved” adoptive parents to final adoption, all completed in the span of a single month and all without any state oversight. Tony also links to Marley Greiner’s site LINK>Stop Baby Boxes Now.

Indiana is not alone in these efforts – enter now Alabama and Tennessee seeking to “streamline adoption. They suggest that they are only “trying to get kids into a permanent home as fast as possible.” The principal change is to speed the timeline for termination of parental rights. Reading about foster care and the goal of reunification of children who have been removed from their parents informs me that rarely do such parents actually get the support and time they need to meet the requirements of the state.

Tony shares an excerpt from Ann Fessler’s – The Girls Who Went Away. She notes that losing her son to adoption had a profound effect on her. She goes further to say “a few years after I was married I became pregnant and had an abortion. It was not a wonderful experience, but every time I hear stories or articles or essays about the recurring trauma of abortion, I want to say, ‘You don’t have a clue.’ I’ve experienced both and I’d have an abortion any day of the week before I would ever have another adoption—or lose a kid in the woods, which is basically what it is. You know your child is out there somewhere, you just don’t know where.” 

He goes on to say – Given adoption’s unpopularity and the resulting mismatch between the domestic demand for infants and the domestic supply, it is no surprise that proposed measures to “streamline” adoption by making it faster and easier to terminate parental rights amount to an even deeper undermining of vulnerable pregnant people’s agency. We do not ameliorate the injustice of banning abortion by “streamlining” relinquishment and adoption. We compound that injustice. Both for those who seek abortions, and for their offspring.

Tony ends his essay with this – For adopted people to make progress in defending our rights, we need first to be heard. It’s a big forest.

Neglect Is A Vague Term

Today’s blog started with a news item. A Black couple traveling from Georgia to Chicago for the funeral of the mother’s uncle were stopped in Tennessee for having a “dark tint” on their vehicles windows and for “traveling in the left lane while not passing.” Yikes, I often drive in the left lane, feeling it is safer as cars in the right lane are exiting or entering. If a car approaches behind me, I move over to the right to allow them free space to go on ahead. Upon searching their vehicle a small amount of marijuana was found. Currently, recreational marijuana is now legal in 21 of the 50 United States – though not in the couple’s home state of Georgia or the state of Tennessee, where they were stopped.

The father was arrested and the mother followed with their 5 children to await his release on bond. During the time she was waiting, state officials arrived to take custody of the four children ages 2-7 and the couple’s four-month-old baby, who was still breastfeeding. The Tennessee’s Children’s Services Department (DCS) had received an incorrect report that both parents were arrested. Had that been the scenario, it would have required the involvement of DCS to ensure the children were cared for. An emergency custody petition was obtained based on the allegation that “the children were neglected and there was no ‘less drastic’ alternative to taking the children from their parents.”

Court records related to the removal show a state case worker brought in after the stop had “discovered only the father had been arrested.” Since then, the parents have been subject to multiple drug tests as they seek to reunite their family. Their children are in foster care and they travel frequently from Georgia to Tennessee to visit them. The children are incredibly distressed by the separation. Their mother says they “cry when she speaks to them on the phone, and grab onto her when she ends her visits with them.”

US child welfare services have a historical pattern of separating the children of Black and Indigenous families on the grounds of alleged neglect and abuse. Racist stereotyping influences the way child welfare workers and policymakers approach the investigations of families of color, finding that one in 10 Black children are forcibly removed from their families and put into foster care by the time they are adults. More than half of US Black children would face some form of a child welfare investigation by the time they are 18, while fewer than a third of white children would.

Tennessee’s DCS is not doing a good job taking care of the children they have already taken away from their families. Children are subjected to poor living conditions with some children sleeping in offices and staffing shortages. Millions of parents and caretakers who have been placed on state-run child abuse registries across the country. “Neglect” is often cited but it is a vague term for which there is no fixed legal definition. Being placed on a registry can cast a decades long shadow, ending careers, blocking the chance of getting hired for new jobs, and people of color (especially if they are living in poverty) are several times more likely to be placed on these registries and suffer the consequences. People can be placed on these registries on the sole judgment of a caseworker and a supervisor from a child protective services agency, without a judge or similarly impartial authority weighing the evidence.

Grieving Many Times Over

Today, I share a piece by LINK>David B Bohl, who is an author, speaker and addiction & relinquishment consultant. It is titled On Grieving Many Times, And Many Times Over. I was attracted to this because yesterday was my deceased, adoptee mother’s birthday. I don’t suppose we ever get over the grief. I don’t think she ever got over the grief of never being able to communicate with her birth mother, who Tennessee told her in the early 1990s was already dead.

David writes his adoptive mother’s death was the fifth death of a parent he’d had to go through. He explains that he – hadn’t learned of the first two until much later after they’d occurred. The first one to go was my birth father, who died 32 years before I learned about it, the second one my birth mother whose death I did not learn of until 8 years after it happened (very similar to my own mom). Then there was my adoptive father 12 years ago, and now, Joan Audrey Bohl who died twice —first when the dementia robbed her of her mind and memory, subsequently rendering me a stranger when she would fail at times to remember who I was and why I was visiting. There she was another mom who had no idea I was her son. In those moments, in a most sinister coincidence, she was like my biological parents who relinquished me and existed in this world without any specific knowledge of me.

He wants us to understand “What all of this means to someone like me—a relinquishee and adoptee who now has two sets of deceased parents–is that I must face twice(?), five times(?) a yet-to-be determined amount(?) of grief and confusion. Add to that losing my adoptive mom to dementia, and there is plenty to process, a great deal of loss, and certainly much to grieve. I am, of course, not blaming any of my parents for dying or getting sick, and I’ve made peace with my biological parents for giving me up a 62 years ago. But it would be disingenuous to say that I am no longer affected by these losses and that my mother’s recent death doesn’t trigger some new layer of grief where all of those people who contributed to my existence must be acknowledged in how they shaped my life. And so, I think about mothers. The mother I knew and the mother I’ve never met. And then the mother I knew who no longer knew me. I think of fathers, the one who had never even met me, and the one who raised me and provided me with a life filled with opportunities. And I of course, as a father, I think about my children.”

When I try to talk about my own family, my youngest son says to me – you have a very complicated family. It is true. And it is true for adoptees as well. As I have learned who my original grandparents were and have made contact with that novel new experience of genetic relatives that never knew each other existed – it has actually given me a new sense of wholeness – while at the same time totally messing me up with the adoptive relatives and the feelings I have (and still have) and each of them. Very complicated indeed.

There is much more in his very worthwhile article – see the LINK.

Tragic

Angel and her Grandmother

Hers is a clear case of all that is wrong with foster care and the family court system. Monica Dunning, Angel’s grandmother, had successfully completed the foster parenting classes and background checks to become a licensed kinship foster care home. Dunning was seeking to be named her granddaughter’s guardian.

Angel’s mother died in a car crash on Halloween 2016. Dunning said that Angel was placed into child protective services in Tennessee the very next day because of a “no contact” order with her father. Dunning said her daughter was divorced from Ahearn at the time of her death. Allegations of domestic violence led to the court order that prevented him from seeing Angel. The girl passed through eight to ten foster homes in Tennessee over the next few years. Instead of being placed with her grandmother, Angel’s father was awarded custody of her on May 3, 2021.

“It’s heartbreaking that I feel like me and my family were absolutely robbed from the time that my daughter passed away. We just, we had very, very limited contact. And there was absolutely no reason why she couldn’t have come here,” Dunning said. After her father gained custody, she was no longer aware of Angel’s whereabouts until she got the call on October 18th that let her know that her granddaughter was dead. 

A third-party caller claiming to be Rachel Hollifield’s aunt said in the 911 call that for the past year her niece had repeatedly tried to run away from Leonard. She was not sure what triggered the shooting incident. The woman’s aunt told the dispatcher – she heard a scream in the house followed by gunshots and then it got silent while she was on the phone.

In his Georgia home, Leonard Ahearn first killed his daughter, Angel Ahearn, who had just turned 12. Then he shot Rachel Hollifield, his girlfriend, in the hand. Finally, he turned the gun on himself. Angel died at the scene. Leonard and Hollifield were transported to a hospital. Leonard later died from his injuries. Hollifield is expected to recover. 

Dunning was particularly frustrated because she had invested time and money to undergo the process to authorize her to care for Angel, in a home where Angel would have been safe. She said it seemed as if the officials in charge of Angel’s case “would place [Angel] with anybody” but her maternal grandmother.

Limited

Mindy Stern

I discovered Mindy Stern today and have maxed out my “free” member-only stories on Medium for the month looking at her essays. They are definitely worth reading. She speaks truth about what it is like being an adoptee. That the experience is not better, only different. You can find links to her Medium essays at LINK>The Mindy Stern. If you want insights straight from an adoptee voice, go there.

I don’t know how much my mom tried to talk to her adoptive mother about her adoption. At most, I know that my adoptive grandmother did her best to reassure my mom that she was not one of those babies that Georgia Tann had stolen and sold after the scandal broke. That is about as much as my mom ever told me about it. I do know that my mom went to her grave believing her adoption was inappropriate. I know that the state of Tennessee refused to budge and give her the adoption file that had been closed and sealed. The one I now have completely. I now have contact with genetic relatives though it will always be problematic because I didn’t grow up with them and it leaves a gulf of experience that a late discovery that I am “one of them” never quit seems to bridge. I know my mom gave up trying to do a family tree at Ancestry because in the language of genetic connection that is what DNA is all about, the adoptive families weren’t real and she eventually resigned herself that it was pointless to continue. Just a few of the sorrows and sadness felt by one adoptee and I was fortunate as her daughter to be trusted with her truest feelings about it all but even those were only expressed in a limited way. There is no other way to say it. Adoption robs an adoptee of so much.

I was able to relate to so much in Mindy’s essay – LINK>Don’t Make Us Choose. Because my adoptee parents (both were adoptees) were never able to unravel their own origin stories, adoption limited us as their children from hearing much of anything about them or how my own parents felt. What I know now is what I had to find and reveal to my own self after they died.

The essay describes Mindy’s visit to her adoptive mother at the hospital after emergency heart surgery. The nurse asks her – where did you get your height? – because she is 5’6″ – her adoptive mother is 4’8″. All her life, her adoptive parents expected her to lie and pretend. She says, “pretending was implicit in our contract. Intended or not, their silence told me lying about my identity was acceptable, even encouraged.”

Mindy asks her readers to “Imagine what it feels like to worry if answering a basic question about your height will hurt your mother’s feelings. Consider the pain of pretending. The charade begins the moment our records are sealed, birth certificates amended, names changed. They build every closed adoption on lies, and adoptive parents who don’t proudly celebrate their child’s differences conspire with the pretense.”

Similar to my adoptee father, her dad never knew about her until she found him. Her birth mother took the secret of her to the grave. My dad’s father never knew about him. They look very much alike, just like my mom looks very much like her birth mother. Adoption robs the adoptee of genetic mirrors. They never know where this physical or innate trait (like a love of fishing in my dad) came from. The truth in my dad’s case was both nature and nurture. His original father spent his life involved with fishing, my dads’ adoptive parents loved to go fishing. Yet Mindy explains that her adoptive mother kept a “don’t ask, don’t tell” policy regarding Mindy’s original parents.

When Mindy does try to touch that place with her adoptive mother, the tears begin. So, Mindy says “I’m not a sadist so I go along with the policy. She won’t ask, I won’t tell, and our relationship will stay limited and distant and my god that is such a shame.”

I have struggled with that need to choose – my parents’ adoption and now knowing the truth they never did – has forced me to confront it, second hand. Who do I love – my adoptive relatives or the ones that came through the birth of my parents to their original parents? I have almost worked through it well enough to be able to love them all equally. Mindy describes a snippet of conversation with her adoptive mother when she touches that place.

“Mom, you get how fucked up this is, right? It’s like telling a gay child you accept them but not allowing their partner to come to dinner.”

“I’m afraid it makes you… regret your life.”

“They (her reunion with genetic family) give me something you can’t, you give me something they can’t. Neither of you replaces the other.” And I appreciate her words because they express the paradox of adoption so well. She notes that after that the server arrived and placed our food down. Her mother changed the subject. Mindy says, “We were done. That was the best she could do. At least she listened.”

Her essay ends on a decidedly happy note and I encourage you to read it for a smile today.

Ending November

National Adoption Awareness Month can mean an adoptee feels heard. Or it can be an opportunity with the spotlight shining on adoption to discuss the trauma of being adopted. Some adoptees prefer to share what they feel are the positive things and people being adopted brought them. Every adoptee has a different story to tell but maybe the greatest relief is knowing there are others out there with the same experiences, that we are not alone. Less than 10 days left in this year’s adoption awareness month.

Mardi Link writes in the Traverse City Record Eagle on Nov 20 2022 – LINK> Happy National Adoption Month – “Being adopted isn’t just for babies, it doesn’t last for a single month and the brief burst of celebratory attention lavished on an institution designed to ‘save’ people like me feels jarring.”

She acknowledges – The press releases, celebrity baby adoption photo spreads and international infant rescue stories leave no space to narrate the lifelong complexity of a system which often provides adoptees with no agency over their own lives. For example, I’ve been on a 30-year mission to obtain every page of my medical, adoption, foster care and genealogical records. I’ve had some success at this mostly because I haven’t stopped asking after being told no.

Mardi notes – As a baby, I spent months in foster care before I was adopted. Somewhere, there are records and I want them. They’re mine. If National Adoption Month was really meant to raise awareness about the lifelong requirements of adoptees, the folks behind this celebration would have developed a mechanism for us to use to access our records.

She affirms – We’re also not going away. I’m still filing Freedom of Information Act requests on myself and I’m still writing polite letters. We have to be polite — we can’t ever appear angry or even conflicted about a system everyone else seems to celebrate.

This is the kind of reality that is an every day occurrence for adoptees – Last month, an Michigan Department of Health and Human Services adoption analyst responded to my latest inquiry with a copy of a typed telephone message delivered to the Children’s Aid Society in December of 1961. “Booth hospital telephoned to report Patricia delivered a baby girl at 8:15 a.m. Birth weight six pounds and seven ounces.” That baby was me. Until last month, I didn’t know what time I was born or what my birthweight was.

In my going nowhere efforts with the state of Virginia where my adoptee mom was born, that is the kind of information I would have liked to have received – the hospital’s name, the time my mom was mom, what she weighed. But alas, no. Not without a court order and that means an expensive legal representative and no guarantee of success. Sometimes, we just have to let some details be unresolved. Like why my grandfather abandoned my grandmother and baby mom. Like why my grandmother was sent away from her family in Tennessee to Virginia to give birth to my mom. When she left Tennessee and when she arrived in Virginia. Where she went to wait out her pregnancy until my mom was born. All I can do is make up stories.

Mardi ends her article with Happy National Adoption month. I question whether happy is the right word to attach to it – unless you are an adoptive parent who got what they wanted – someone else’s baby.

Why?

One of my newest and quickly a favorite, adoptee writers is Tony Corsentino. In this essay, LINK> Wtf Is Wrong with That? he shared the Tweet imaged above. He writes, “I took to Twitter in what might have looked like a fit of pique, though for once I wasn’t piqued.”

Every adopted person who searches for their biological parents could answer – why. His answer ? “I decided I needed to learn the identities of my biological parents because, after being diagnosed with cancer and, soon thereafter, becoming the father of two children, I realized that I was no longer content with telling doctors that I knew nothing about my medical history.” I remember those days myself and both of my adoptee parents could never tell medical professionals about their own medical history. This is one of those inconvenient truth about being adopted in a closed, sealed record type of adoption. 

“All men by nature desire to know.” ~ Aristotle I certainly wanted to know, my mom certainly wanted to know, my dad claimed he didn’t. He cautioned my mom against opening a can of worms. I think he was afraid to know.

Tony notes that this knowledge is forbidden. Certainly, my mom tried and was forbidden to know by the state of Tennessee. Tony notes, “I decided, somewhat in the manner of Huckleberry Finn, that if I was courting damnation to do this thing, then so be it, let me be damned.” You have to love that spunk !!

I remember long ago learning not to ask questions but to let people tell me what they wanted me to know on their own initiative. Tony says, “Questions are not obnoxious or offensive in content, but as asked in particular contexts. Imagine being asked if you cheat on your partner, or why you don’t have children. If you and I are more or less strangers and I put those questions to you out of the blue, you would of course be right to protest that it is none of my bloody business.”

Tony suggests that “question intrudes on a zone of privacy that people should respect. There may be no knowing what pain lies underneath an adopted person’s relation to the decision to search, or not to. To ask the question could be a trigger. Compare this to ‘Why did you terminate your pregnancy?’ or, of course, ‘Why did you relinquish your child for adoption?’ Whole histories of hurt might have preceded, and culminated in, these decisions.”

He goes on to share his thoughts about justice and power –

He adds – “To the extent that severance causes such harms, and that discovering one’s genealogical identity can help (or even be essential) to assuage these harms, then we can give real content to the idea of needing to know our genealogical identities.” Then adds, “part of what I was suggesting in these tweets is that we must separate needing to know from deserving to know.” ie Normative ideas grounded in our overall picture of human dignity and freedom.

He concludes by saying “if people better understood how deeply adoptees like myself are committed to reclaiming our moral dignity, and how central to that dignity the question of knowing really is (and is it really that difficult to see?), then we would not need to practice so much forbearance.”

Tony did have more to say than I have shared. The link is at the beginning of this blog if you care to read it all.

Vital Record Fraud

One of the issues that disturbs adoptees the most is that their original birth certificates were changed to make it appear as though their adoptive parents actually gave birth to them and usually their names were changed as part of that. This happened to BOTH of my own adoptee parents.

Some one adoptee asks – If birth certificates are such a “vital” record – why are the vital records of adoptees sealed and fraudulent ones put in their place?

At the Adoptee Rights Law Center’s LINK> The United States of OBC anyone can search the status for their state. There you can find out about any restrictions that limit an adult adoptee’s right to obtain an original birth certificate. Only in eleven states (indicated by checkmark) do adult adopted people have the right to obtain their own original birth certificates upon request. Early in my own roots discovery journey, I bumped my head against both Virginia and California who said I would have to get a court to approve my request (thanks to my mom’s adoption being part of the Georgia Tann scandal in Tennessee, when I received her full adoption file records, her original birth certificate from Virginia was there). The birth parents, the adoptive parents and both of my parents were already deceased. As their descendant, under such circumstances which would reasonably mean no one who had reason to object was still alive, I was still denied.

I enjoyed the answer from one adoptee – Because it is vital to maintain the “as if born too” facade. It is much like entering a witness protection program.

Initially the original birth certificates were sealed only from the public. Eventually, the reasoning became to protect the adoptive family from interference by the birth family. According to a document in the University of Michigan Journal of Gender and Law titled LINK> Surrender and Subordination: Birth Mothers and Adoption Law Reform

For more than thirty years, adoption law reform advocates have been seeking to restore for adult adoptees the right to access their original birth certificates, a right that was lost in all but two states between the late 1930s and 1990. The advocates have faced strong opposition and have succeeded only in recent years and only in eight states. Among the most vigorous advocates for access are birth mothers who surrendered their children during a time it was believed that adoption would relieve unmarried women of shame and restore them to a respectable life. The birth mother advocates say that when they surrendered their children, their wishes were subordinated and their voices silenced. They say they want to be heard now as they raise their voices in support of adult adoptees’ rights to information in government records about their birth mothers’ original identities.

Opponents of restoring access, in “women-protective rhetoric” reminiscent of recent anti-abortion efforts, argue that access would harm birth mothers, violating their rights and bringing shame anew through unwanted exposure of out-of-wedlock births. Opponents say they must speak for birth mothers who cannot come forward to speak for themselves. Birth mother advocates respond that the impetus historically for closing records was to protect adoptive families from public scrutiny and from interference by birth parents, rather than to protect birth mothers from being identified in the future by their children. They maintain that birth mothers did not choose and were not legally guaranteed lifelong anonymity. They point out that when laws that have restored access have been challenged, courts have found neither statutory guarantees of nor constitutional rights to, anonymity. They also offer evidence that an overwhelming majority of birth mothers are open to contact with their now grown children.

One had some interesting contemplations – thinking all about adoptees and how we basically prove a large side of nature bs nurture. And I mean the nature part. Our world likes to think that nurture is most important and that we always have a choice. We are a puzzle piece that society and the world doesn’t want us to fit into the big picture, we challenge people’s beliefs that they think are naturally instilled in them, when really it’s all just a bunch of bullshit that has been shoved down everyone’s throats. Even with doctors – good luck getting into the genetics department. The whole thing is gate kept. Really makes me wonder if our existence proves something scientifically that we are aware of, that would change the way people see things.

Losing My ?

As the child of both parents being adoptees and as the sister to my only two sisters, who both gave up babies to adoption – I’ve said “adoption” was the most natural thing in the world for me. But that isn’t quite right – it’s not natural – and all of the kids I grew up going to school with didn’t have adoptee parents (though thankfully, my parents were NOT my adoptive parents) and adoptive grandparents and adoptee uncles. So, I can’t really say it was commonplace to have adoption be so primary in our lives.

The closest I can come is that it was the reality. Not having a medical history for my parents when asked about that in doctor’s offices was just the reality.

Not knowing our racial heritage was just the reality. In fact, it may seem a bit odd but until I knew better (in 2017, when I was already 63 years old and both of my parents deceased), I honestly thought my mom was half African American and my dad was half Mexican – not kidding about that – that is how I was able to explain to myself that my parents had been given up for adoption – they must have been mixed race, which made me at least 50% mixed race along with 50% white (because I was definitely light skinned, blond haired and blue eyed). The truth was far from my creative imaginings. My mom had a lot of Scottish along with some English and thanks to slavery a smidgeon of Mali. My dad is half Danish.

My 4 adoptive grandparents were all wonderful people. My mom’s original parents were highly thought of and loved by their relations. My dad’s mother was loved and his dad, well he was a lot like my dad. Never knew he had even one child, let alone a son. More’s the pity – I think they would have made great fishing buddies.

Yet for about 5 years now, I’ve been reading the thoughts of adoptees wherever I find them and my perspective has entirely changed. I do not think adoption is a good thing in most cases. I actually thought my parents were orphans for the longest time – like until I was grown and heard from my mom that she was trying to get the state of Tennessee to release her adoption file to her because she was CONVINCED her adoption had been inappropriate (to a great extent because Georgia Tann had been involved) and she wanted to contact her original mother. Then, the state of Tennessee broke her heart because they told her that her mom had already died a few years earlier. She knew her dad was likely (and even that was not certain) older than her mom, so probably dead too. About 2 years after my mom died, I was able to do what she never could – get her entire adoption file from the state of Tennessee.

I do have Ancestry as well as 23 and Me to thank for most of my progress on my dad’s side. I now know who all 4 of my original grandparents were (something my own parents died never knowing). I have contact with some genetic, biological relations who are still living. I feel whole in a way I never even knew I did not feel before I learned all of that.

Somehow this song speaks to my feelings about all of this . . .