Lost Birds

Learned about this book reading the December issue of New Mexico Magazine. When I read it is a riveting mystery underscoring the complexities around the adoption of Indigenous children by non-Indigenous parents – I had to know more !!

I found this at ReadingReality.net – LINK>Book Review. From that I had to google a definition for bilagáana. I learned that is an early Navajo term for white American male. My in-laws were fond of books by Tony Hillerman. He died in 2008. Anne is his daughter.

Joe Leaphorn, a retired Navajo Tribal Police detective, discovers that his client’s adoption was questionable, and her adoptive family not what they seem.

From the review – “Exploring the emotionally complex issues of adoption of Indigenous children by non-native parents, Anne Hillerman delivers another thought-provoking, gripping mystery that brings to life the vivid terrain of the American Southwest, its people, and the lore and traditions that make it distinct.”

National Adoption Awareness Month

I’ve been pretty much “out of it” this month as regards my blog here. My apologies. With the month almost over, I’m just now learning that it has been National Adoption Awareness Month. What I might wish for people to have an awareness of – is that there is always an aspect of trauma associated with adoption. My suggestion would be to listen more to adoptee voices and less to the rainbows and unicorns narratives of the FOR PROFIT adoption industry.

One adoptee suggested a topic – what is something you should NOT do / say to an adoptee ? One example was – you should never use the way an adoptee was conceived (in this case, a one night stand) against them. It was further pointed out what should be obvious – “we didn’t ask to be here.”

Another – Never say “she loved you so much that she gave you up.“

Or this – “We *chose* you”. I don’t even know what this means, other than *she* did not…? Or that other parents were stuck with their kids ? Like they don’t have a choice…? Or that they looked at others and picked me…? It’s insincere… and untrue. It alludes to picking the ripest fruit or something… we were in the market for a kid and we chose you. As I got older, it felt much more cringe when they said it. (Especially given their treatment of us.)

“Have you ever thought about finding your birth parents?” Immediately followed up with “What do you mean you (want to/don’t want to) find your birth family?” From another – Never tell your adopted child to “go find your real parents”.

Never tell adoptees that they are “lucky” for being adopted. It certainly doesn’t feel lucky to be sold to the highest bidder. Or, you were chosen. To which this adoptee said – No, I was stolen and used for a lonely woman to project her own twisted maternal fantasies onto. To which one noted – “oh, you must feel so lucky that you got picked to be apart of such an amazing family !”

From yet another – I get sick of people saying that this was designed by God for us to be put in our adoptive families because that means that God made a mistake by putting us in the wrong womb. As a transracial adoptee, it was always who are your real parents ? Why do you not look like your parents ? Also, how much did I cost ? It’s also a hard question to process for us to know that we cost people money and in turn feel that we have to live up to that cost in someway.

An interesting story then got shared due to that cost question – I don’t know if this is “better” or “worse” but I know my adoption was very inexpensive, just a couple hundred dollars in court costs back in the 80’s. I remember telling a ‘friend’ of mine what the amount was in high school (don’t ask why, I don’t remember) and he figured out how many bottles of Fruitopia I was “worth”. It’s probably the only time I personally felt shame about being adopted and the only time I felt like a “commodity”. I was/am fortunate to have a good relationship with my AP’s, but that memory will always hurt….

One notes – Using my adoption as a talking point about your pro-life stance. That’s a MAJOR pet peeve of mine. Assuming how I feel about either set of parents…. ugh. I hate the use of the term *real parents*. Assuming my race is annoying.

One responded to that with this – In response to the “pro life prop” – it’s not like we had any say or choice or memory about coming into existence ! At nearly 40 years old, I’m just recently (as in the past couple of months) understanding that some of the feelings I’ve held for decades are actually trauma responses. Seeing other people that are scarred similarly has been triggering and painful, but it’s also really helped validate some of these emotions and is helping me realize I’m not alone.

Another adoptee shares – You had a better life. You should be grateful. At least your biological mom didn’t abort you. You look just like your parents (the adoptive ones). Happy “gotcha day”! She goes on – Not recognizing the loss of an adoptee’s biological family and anyone making ANY comment about them to an adoptee in a negative light. Other people telling MY story. It’s not your story STFU. My adopted parents commenting about how my life “wasn’t that bad” when I talk about how traumatic my life has been. Minimizing our loss or our trauma. Any comment that includes “I know someone who’s adopted” or your cousins adopted etc etc. If you don’t know anything about the subject matter, just move along. I literally could keep going.

A birth mother says – It’s not adoption APPRECIATION month.. it’s national adoption awareness month. Big difference. We don’t want to appreciate it, as it sucks. Nor do we wish others to grow in this appreciation, as that’s the false narrative. We want them to be aware of the realities.

Some adoptees are trying to take this month back, as national adoptee awareness month. Since adoptees are the most affected by adoption, their voices should be the ones heard.

Ending Adoption – Chinese Babies

From Adoption.com – LINK>6 Things You Should Know – #1 There are no babies. Though dated (2018), “there are just no babies available for international adoption (in China). The world has changed a lot in the past twenty or so years, and while at one point it was common for parents to quickly bring home a very young girl, that is no longer that case. The children who are coming home now are older and have special needs of one sort or another. Younger children who are young and healthy are being adopted domestically, and it is not necessary to have them adopted overseas. This is a good thing.

More current is this article in The Guardian dated Sept 5 2024 – LINK>China says it is ending foreign adoptions. Here is a statistic – US families have adopted 82,674 children from China, the most of any country.

At a daily briefing on Thursday, Mao Ning, a spokesperson for the Chinese foreign ministry, said Beijing was no longer allowing intercountry adoptions of children from China, with the only exception for blood relatives to adopt a child or a stepchild. Mao did not explain the decision other than to say that it was in line with the spirit of relevant international conventions. “We express our appreciation to those foreign governments and families, who wish to adopt Chinese children, for their good intention and the love and kindness they have shown,” she added.

In letters sent to some adoption agencies on Wednesday, and shared on social media, the US state department said it had been told by Chinese authorities that all other pending adoptions were cancelled, except those with already issued travel authorizations. In a phone call with US diplomats in China, Beijing said it “will not continue to process cases at any stage” other than those cases covered by an exception clause. The embassy is seeking clarification in writing from China’s ministry of civil affairs, the US state department said on Thursday. The state department said: “We understand there are hundreds of families still pending completion of their adoption, and we sympathize with their situation.”

The Nanchang Project, a US-based group that works with Chinese adoptees and their adoptive parents to help adoptees find their biological families said the announcement marked “the end of an era”. It added: “It is our profound hope that the remaining children in China receive the attention, medical care, and love they deserve.”

The number of newborn babies in China fell to 9.02 million in 2023, and the overall population declined for the second consecutive year. Amid a series of government measures designed to encourage more births, China’s decades-long one-child policy – which was a key driver of babies, especially girls, being put up for adoption – was phased out.

Adoption Reform

Trying to come up with a topic for today – two words came to mind as closest to my heart – Adoption Reform. I googled the words and found LINK>The Outspoken Adoptee. I am happy to share her with you.

She writes – “I am a domestic private infant adoptee, that was adopted transracially by white parents in 1976, in Utah. I was giving up at birth, and left in a hospital by my racist biological maternal family. This was done because they believed their Mormon faith could not sustain a Black child within the home. My biological mother had been dating my father for many years, even living with him, yet she chose to leave her firstborn daughter in a hospital alone. My biological mother went on to become pregnant six months later with my all-white half sister, whom was kept and raised by the very family that exiled me from it. My mission now it to bring awareness to the corrupt private adoption system that profits billions off of selling babies, and children.”

She posts the definition of “reform” – “verb, Make changes in (something, typically a social, political, or economic institution or practice) in order to improve it.” and adds “an opportunity to reform and restructure an antiquated adoption model.”

It is generally recognized that to be adopted is to be traumatized. She shares – “Trauma-informed care (TIC) is defined by the LINK>National Child Traumatic Stress Network as medical care in which all parties involved assess, recognize and respond to the effects of traumatic stress on children, caregivers and healthcare providers. In the clinical setting, TIC includes the prevention, identification and assessment of trauma, response to trauma and recovery from trauma as a focus of all services.”

She notes – “Adoptees are often asked if we’d rather kids stay in foster care forever rather than them find homes to care for them. This is such an unintelligent question that lacks all critical thinking. So what are the alternatives to adoption, and why are they important?” She lists Kinship, as well as the Fictive type, and Legal Permanent Guardianship.

To answer why these alternatives are better, she writes (I encourage you to go to the link above because she has much more to say) – [1] “The way adoption in the United States is done it’s strips a child in crisis of their basic birthright.” [2] “Furthermore, adoption in the United States also severs all ties to the child’s biological family including siblings, as well as all medical history.” [3] “Children do not need to be legally adopted and stripped of their birthright for a family, whether biological or stranger to care for them. Legal permanent guardianship offers all the same rights.” [4] “Children cannot legally give informed consent to being put into a legally binding contract for life.”

Finally, she notes – “Adoption in the United States also breaks 15/30 rights of a child set-forth by the UN.” LINK>Convention on the Rights of the Child.

Show Hope

Their website seems to be orphan focused. One adoptee was not amused posting – “Yes, raise money not to support a mother but to take her child !” I went looking.

Here is what the LINK>Show Hope website suggests – The care of orphans is a global issue crossing all divides – borders, racial and economic. The cost of adoption can range between $25,000 and $50,000. That is outside the financial reach of most families. Many children who have been orphaned live with mild to acute healthcare needs, requiring access to medical and therapeutic intervention. Many who have the ability to make a difference in the lives of waiting children do not take action because they are unaware of the need or feel helpless to do anything. The photos show white mothers and a diversity of races as to spouse and children.

The organization suggests they are active in 5 areas of outreach – Adoption Aid, Medical Care Grants, Pre+Post Adoption Support, Student Initiatives and Care Center Legacy. How it started – with an 11-year-old girl in Haiti living without the love and security of a family. The parents, Mary Beth and Steven Curtis Chapman, then adopted three times. In February 2003, they formed a 501(c)3 nonprofit with a focus on religiously reducing obstacles to adoption. They even have a “Join Us in Prayer“<LINK at their website.

The couple has experienced loss. Maria Sue Chapman was the youngest daughter (their sixth child). She was adopted from China in 2004. On May 21, 2008, as the result of an accident in their home, Maria Sue passed away. Donations in her memory launched Maria’s Big House of Hope their flagship Care Center in Central China providing care for children with acute medical and special needs.

I don’t know if the adoptee’s criticism was valid or not. I don’t know that this organization is taking children from parents rather than supporting the biological parents in their time of need. I do know there have been a lot of questions about international adoption and the impact of being adopted by a family from a different culture on the child. This is referred to as transracial adoption. Any fund raising with the goal of facilitating adoption has also come under increased scrutiny. I checked with LINK>Charity Navigator who says – Show Hope’s score is 99% based on Accountability and Finance, earning it a Four-Star rating. They advise – “If this organization aligns with your passions and values, you can give with confidence.”

Sometimes The Pain Is Great

Black History Month

Trauma is stored in the DNA that is passed down through generations to descendants. One of the worst traumas that our country of the United States is guilty of is how long slavery lasted and how it was followed by Jim Crow laws. We still have a long way to go.

Today a Black mother who was coerced (and she is quick to note that coercion is not consent) but who believed lies about having an open adoption that would allow her ample contact with her son, who is being raised by white adoptive parents, was ranting. Her pain is palpable. My heart breaks as I read her words.

One hears echoes of that ancestral trauma in her first thoughts – Adoptees are bought and sold. You can change their name, their entire birth certificate & identity. They are then tasked with fulfilling the role you paid for them to fill.

She notes that due to this being a transracial adoption – it does not allowing the child’s body to give and receive all of the genetic input they would get with the biological parents, when they live & grow together. Instead the adoptive parents are fine with that and not because “the lifelong trauma of adoption + no genetic mirrors + maternal separation + finding out he was stolen and his parents wanted him back + unseasoned cultural trauma + possible religious trauma + the trauma of being transracially adopted & mean kids shit on him for it all throughout his life ” but believe he is better off than “2-3 years of trauma + therapy + reunification”.

What she seeks is that they give the child back to its biological family, noting that is not abandonment, it’s reunification. Also that a child will still seek out their true parents, even when raised by genetic strangers.

Black Family Separations

I was thinking about what I should write about today and knowing that February is Black History Month, I thought I would simply acknowledge that although slavery was outlawed long ago (if you don’t include our prison population), it is not true that this country has ceased taking Black children disproportionately from their families. The topic is so vast, I cannot even hope to do justice to the injustice in today’s blog.

Child Protective Services, the official name in many states, is the government agency that responds to reports of child neglect and abuse and is mandated to protect children, but their often reckless approach wreaks havoc on Black families daily. Black parents often reach out to hospitals, physicians, and other agencies for help with their children. Suddenly the tables are turned, the parents are accused of child mistreatment or endangerment and children are taken away.

It is not uncommon for white adoptive parents to adopt a Black child (and this is often the least expensive option available to them). Often these children are relocated to predominantly white neighborhoods. “It’s just completely false to think that White people are going to come in and save Black children that is part of that same ideology that we can go back to slavery as the origins of this idea that White people need to save Black children from their families. It’s been false, not only false but in a racist White supremacist ideology that paints Black parents and families and communities as if they’re defective and harmful,” said Dr. Dorothy Roberts, a University of Pennsylvania professor of law and sociology.

According to the National Center for Juvenile Justice, Black people comprise about 13 percent of the total United States population and 25 percent of youth in foster care. One example – in Philadelphia, Black people are 42 percent of the population and 65 percent of the youth in foster care. The Philadelphia Department of Human Services is legendary for its removal of Black children from their homes.

Black families are subject to more significant intrusion and strident judgment at every contact stage, including disproportionate reports to Child Protective Services, subsequent investigations, and child removal.

Why No Contact

Today’s story (not my own) – My adoptive mother keeps telling me that if my biological family wanted to contact me, they would have done that already, so clearly they’re not interested. I did have my biological brother reach out to me on and off a few years ago, but ultimately, he ghosted me. While I do see the logic that if they wanted to contact me they would have already, considering I’m 38 years old, at the same time I don’t think that’s necessarily true. Because one could say the same of an adoptee not getting in contact with her original mother. And there may have been lots of reasons why I haven’t made contact with her yet.

Anyway, my question is, would it necessarily mean you didn’t want to be contacted, if you haven’t been contacted already, and it’s decades later? I kind of want to contact my biological sister, but my adoptive parents have said clearly they don’t want to hear from me. I am 38 and I know they all could find my Facebook account, because that’s how my brother found me. (If I did contact anybody though, I’ve decided not to tell my adoptive parents.)

One woman who aged out of foster care noted – An adoptive parent repeatedly telling you your birth mother is not interested in contacting you, would make me more suspicious that she’s told her to stay away. I personally would not allow her to set that precedent for you.

One adoptee noted – and then there’s the fear that you will pick your biological family over your adoptive parents.

One adoptive parent said – I personally think that it doesn’t mean they’re not interested. They may very well just not want to come to you before you’re ready. They could just be waiting for you to reach out and even hoping that you do!

Blogger’s note – When I met the daughter of my mom’s paternal step-sister, she told me that when they visited Memphis (where my grandparents married and where my mom was taken from her mother into adoption), they would search the phone book for the surname Stark, which was my grandmother’s maiden name (clearly they knew that much). However, there were so many in the phone book with that last name, they didn’t know how to narrow down the choices to even try.

One mom who surrendered her child 43 years ago (often referred to as MOL or Mother of Loss) and finally reconnected with them only 2 years ago – agrees, yes fear, insecurity & selfishness !!! She says, I can’t with these adoptive parents!! They trigger me – they pass these negative feelings onto our children, which makes them feel OBLIGATED to regard their feelings towards their adoptive parents above their adoptee feelings. This is the main reason our children are afraid to search for us or even talk about us. And that is why adoptees are so conflicted about reaching out !!

Another mother of loss says – As old as you are, your mother was almost certainly strongly discouraged from contacting you, even after you turned 18, and she may have even been told that she was not legally allowed to.

Which led another person to note the obvious – You are 38 years old, you can do what you want.

Blogger’s note – in fact, it is not uncommon for adoptive parents to infantalize their adult adoptees. I have come across precisely that concept before, so I did a quick google search and found this in Kindred+Co by Sarah Williams – LINK>How Adoptive Parents Can Empower Their Adult Adoptees. She says, “Something prevalent in adoption; especially transracial adoption is the infantilization of adoptees. Maybe it’s unexamined prejudices and racist narratives adoptive parents have told themselves but I am finding more and more adoptees struggling to articulate for themselves their hopes and dreams apart from their adoptive parents. They are the same; until they aren’t. I have had many conversations with adoptees who want to switch their career paths, come out as LGBTQ+, search for their birth families, learn more about their birth culture, but are afraid to out of fear of alienating their adoptive parents whom they feel “indebted’’ to. So much so, that adoptees are no longer living their life informed by their hopes and dreams but entirely controlled by their adoptive parents who feel as if they have the “right” to project and control adoptees’ lives.

Not Actually Lucky

Iris Anderson

Today’s blog is courtesy of a Huffpost Personal story by the woman who’s picture is above. LINK>People Ask If I Feel ‘Lucky’.

When I was old enough to comprehend the gravity of my truth, my parents sat me down and told me that I had been adopted from China. It was fairly easy, even as a child, to recognize that I did not look like those around me, especially my parents. In fact, I found it quite awesome to be different ― to have come from a country so rich with history and culture.

However, the reality of living in a town with a predominantly white population is that many of its residents ostracize anyone who is different. I tried desperately to fit in with the other kids, but it became clear early on that despite my parents’ whiteness, my Chineseness would always make me an outsider.

Growing up, she didn’t realize the seemingly small acts of aggression she experienced were actually racist or that they would grow into hatred in the future. She writes – The first time I returned to China with my parents, I was 9 years old and longing for a place filled with people who looked like me. I was completely in awe of the country that created me, and this is when I first realized that I needed to embrace being Chinese. This proved nearly impossible. It was obvious that I did not belong to those who lived in China. From the way I dressed to the language that I spoke ― or couldn’t speak ― to them, I was American through and through. I felt like a foreigner in a country that I desperately believed should have felt like home.

She continues – As I grew older, it became more common for adults to ask me how lucky I felt to be adopted from China, and I became resentful at how their questions commodified me. I was adopted from China after being left at a train station and should be grateful for my parents’ generosity ― for the roof they put over my head and the food they put on my plate. My epiphany occurred when I realized that I am allowed to simultaneously love my parents and grieve what I lost. While transracial adoptees may be placed into amazing, loving families, it does not change the fact that their culture was stolen from them.

The second time I returned to China, I was 15 and felt more in touch with my emotions. I wanted to build connections with other adoptees and hear their stories. This trip, which catered to adoptees from the same agency, allowed me to spend time with others who had been taken into white families. Together, we found and created a safe environment for each other where we could talk about our experiences and vent our emotions without fear of judgment.

I held no anger toward my birth mom for giving me up, especially when I understood the state of China and the one-child policy. But the curiosity of knowing about where and who I came from was there, and probably always will be. By the end of the trip, I cannot say that this goal was completely achieved. But while it might sound cliche, we adoptees did find each other, and in some way that was worth more to us than our original goals.

All transracial adoptees deserve to have a place where they can release their emotions and feel a sense of community. While I know not all transracial adoptees will want or be able to return to their country of birth and connect with others who have shared experiences, I hope they can find another way to build a community, perhaps through local groups or online. Being able to share my thoughts, emotions and challenges ― which I worried only I was thinking, feeling and facing ― with people like me has changed my life for the better.

The author, Iris Anderson, is studying biology and psychology at Columbia University and is part of the class of 2026.

Blogger’s Note – being in an all things adoption online community has made all the difference for me as the child of two adoptee parents. I have learned so much and very often, what I learn is translated into these blogs I write almost every day. My only hope is that I help others who have much less experience with adoption understand better what adoptees feel and experience in the lives they lead.

You Should Be Grateful

From her own website LINK>The Adopted Life – “Your parents are so amazing for adopting you. You should be grateful!”

Angela Tucker is a Black woman, adopted from foster care by white parents. She has heard this microaggression her entire life, usually from well-intentioned strangers who view her adoptive parents as noble saviors. She is grateful for many aspects of her life, but being transracially adopted involves layers of rejection, loss and complexity that cannot be summed up so easily. Tucker centers the experiences of adoptees through sharing deeply personal stories, well-researched history and engrossing anecdotes from mentorship sessions with adopted youth. These perspectives challenge the fairy-tale narrative of adoption giving way to a fuller story that includes the impacts of racism, classism, family, love and belonging.

The search for her biological family was documented in the 2013 film “Closure.”

From the LINK>Seattle Times – Her new book from Beacon Press, “You Should Be Grateful: Stories of Race, Identity, and Transracial Adoption,” explores Tucker’s life experience, her work with transracial adopted youth and the history of adoption in America. It’s both a powerful manifesto and a hopeful text that calls for reshaping how we talk and think about adoption.

The book uses terms from John Koenig’s “The Dictionary of Obscure Sorrows.” Angela uses terms like “ghost kingdom” and “postnatal culture shock.” Angela says, “in the same way John Koenig feels there aren’t enough words to adequately describe all of our emotions, I feel that way about transracial adoption. We’re kind of boxed into things like, for kids, you’re an Oreo: Black on the outside, white on the inside. That morphs in adulthood, and what I hear adoptees I mentor talk about is [being a] racial imposter. I think it’s important we find new words that can articulate the complexity of our layers and also honor the truth of it.”

“It’s a beautiful thing to grow up having parents who understand at the root that an adoption is a sad thing, that we wish an adoption didn’t have to happen. I had parents who acknowledged that pain for all of us. I know so many adoptees for whom that part is not allowed any space. Even for those adopted for reasons that are legitimate, there’s still a loss. And bypassing that and going straight to, ‘You’re here now, look at this great life,’ many adoptees now can articulate it feeling like gaslighting. ‘Maybe I am crazy to wish for and to long for being connected to my kin. I have my own room, I have three square meals a day, I get to do all these extracurriculars. I must be crazy for not being more thankful for it.’ That gaslighting is, in this sense, synonymous with confusion.”

More in the Seattle Times interview linked above.