The Jim Twins

Jim Lewis and Jim Springer

I am a Gemini, so I’ve always been fascinated by the idea of twins. I often fantasized that there was a twin that didn’t make it to make my birth but there is no proof that ever happened. I have a sister only 13 months younger than me and when we were young, we were often dressed alike, as though we were twins – then she got much bigger than me. When I had my daughter, she would say that we were twins when she was still very young and I wondered if she was my missing twin, later born to me as her mom instead. That probably didn’t happen either. In assisted reproduction, there is a circumstance known as a vanishing twin (I experienced that with my oldest son’s conception). Adding to my own interest is the fact that I married a man who’s father is a twin. His twin brother, who was deaf due to an illness he was afflicted with when he was very young, was always tickled when local people would mistake him for my father-in-law.

Twins who were separated after birth have often been studied with remarkable results considering they were not raised together. These kinds of identical twins provide a rare opportunity for scientists to study how environment versus heredity influences human development – nurture vs nature.

Such is the case with the Jim twins. Identical twins that were separated at birth after they were placed for adoption. They did not meet one another until they were finally reunited at the age of 39. Even their wives have the same name as both married women named Linda and both divorced their wives several years later. Then both brothers married a second time to women named Betty. They also both had sons who each named – James Allan.

The Jim twins were born in 1940. Each was given the same first name by their respective adoptive parents. They even grew up just 40 miles apart from each other, their lives lived in a kind of parallel existence. Jim Lewis grew up knowing that he had a twin brother. Jim Springer’s mother had told him that his twin had passed away as a baby. Both had a brother named Larry and a dog called Toy. They shared the same interests in school – mathematics and woodwork – and both hated spelling. They shared a common interest in mechanical drawing and block lettering.

Both ended being heavy chain smokers and even owned the same make of car – a Chevrolet. They took vacations and went to the same Florida beach resort. Even so, they never encountered each other at the time. While their employment was not identical, their jobs were similar – Jim Lewis worked as a security guard and Jim Springer became a deputy sheriff.

Eventually, Jim Lewis went to an Ohio courthouse seeking contact details for his long-lost twin brother. They spoke to one another on the phone and subsequently agreed to meet. Even though Jim Springer did not know his twin was still alive, he said he had “always felt an emptiness” growing up.

A study of the two men by Dr Thomas Bouchard, director of the Minnesota Study Project – Twins Reared Apart, discovered that their medical histories and even their brain-wave tests were almost identical. They both suffered a type of migraine headache that began when they were at the age of 18. Both suffer the same degree of disability and the same frequency — and they even use almost identical words to describe it. The cause may be far more biological than doctors in the field have believed. The twins also scored nearly identical on a personality test. During that study, when asked to create a picture, they even drew the exact same thing.

“We even use the same slang,” Jim Lewis notes. “A lot of times, I’ll start to say something, and he’ll finish it!” Researchers have said this phenomenon can be attributed to the twins having remarkably similar brain waves. This causes the perception that some identical twins “think alike.” One has to wonder if there are genetic influences that affect our life choices.

Information about twins is being gathered and analyzed globally. Most of the Scandinavian countries maintain a twin registry. The Swedes, for instance, have data on 26,000 pairs of twins, dating back as far as 1886. In Rome, more than 15,000 pairs of twins are registered with the pioneering Gregor Mendel Institute for Medical Genetics and Twin Studies. And here in the United States, there is another one at the National Academy of Sciences — National Research Council’s Twin Registry. That director is Zdenek Hrubec. He keeps tabs on 16,000 pairs of male twins, in which both have served in the military.

There are an estimated 100 million twins in the world. Identical twins are called monozygotic twins because they develop from a single fertilized egg that later divides to produce two embryos that are genetically identical. About 3.5 identical twins occur in every 1,000 live births, a rate that has remained constant without regard to socio‐economic factors or even individual characteristics such as maternal age. In extremely rare cases (usually involving some chromosomal abnormalities), twins of opposite genders are born. Only one in three twin births produces identical twins. Much more common are fraternal twins. This occurs when two eggs are fertilized about the same time. Genetically speaking, these “twins” are no more similar than any other siblings.

There is some progress in adoptionland – identical twins are rarely separated and reared apart today. Thanks to more enlightened welfare policies and changing social attitudes that have removed the social disgrace that was once associated with illegitimacy.

There is much more information than I have shared here in this New York Times article – LINK>Twins Reared Apart: A Living Lab.

Nature Provides

I listened to a message delivered on Mother’s Day by a man from Africa who made the point that Nature provides for needs even before they are needed. He said – When you were born, I did not hear you praying for the breastmilk. When you were in the womb, you were supplied with all of the nutrients you received actively. Receiving that from fluid. As soon as you stepped out into life, that knowing of life went ahead of you and provided breastmilk from your mother for you. You didn’t pray for that. You didn’t decree for that. Life went ahead of you, providing what you needed before you would need it. Before we are born, mother’s first breastmilk contains the Colostrum that is needed to immunize your body. Life goes ahead of you, providing the air you need to breathe.

At some point he said – You cannot pray to God to save you from the storm, when God is the storm. If God is all there is, it includes Itself. The storm is simply what Life is trying to express through you and as you. Don’t tell God to fix the storm of problems in your life.

That has had me actively contemplating what this means in regard to domestic infant adoptions. The infant is denied their mother’s breastmilk (at least in most cases, there are probably exceptions, where the mother does this even if the infant is being adopted). Yet this is a powerful, spontaneous, creative, loving and intelligent universe. It is an ever-giving, ever-blessing universe. Fine tuning Itself. It is all that is, so adoption must be part of that, it cannot be otherwise (as much as it pains me to admit this).

Yet, also today I read this from a childhood adoptee – My adopted parents and I had a terrible relationship. I was an undiagnosed autistic with various sensory issues and special interests, they were conservative Christians convinced my special interests (mainly classic rock & heavy metal) were demonic. My struggles and their parenting clashed constantly, resulting in me being out of the home during most of my 13-18 years. I haven’t spoken to them since early 2016. My birth mother told me two weeks before my 24th birthday last year that she “wished she’d have swallowed me”, at which point I cut contact.

Mother’s Day is a bit hard for me. I was a momma’s boy as a kid, and 0/2 of my mothers care for me, or are proud of me. I wish I had a mom to bring flowers to, and thank for always being there for me, but the truth is, neither of them were. I spent most of my teens in group homes, and most of my big life milestones I went through alone.

My mother in law is amazing, and has been supportive of me so deeply since she has come to know me. I thank her every chance I get. I appreciate her so very much, but still sometimes, it feels like something, no, someone is missing. When my wife is lonely, or upset, or excited, she calls her mom. And when I’m in a whole other state, alone (as my wife is away doing grad school at another program), I sometimes wish I had a mom to call.

Certainly, Life has provided him with places to go. Life has provided him with a wife who’s mother is good to him as well. This is a hard one for me to work through but I don’t doubt the truth behind it all. Life goes ahead of you, providing what is needed, before it is needed. That is some kind of cold comfort that can warm a heart that has grown cold with life’s difficulties.

Discarded in the Aftermath

Borrowed from the Source in the graphic –

I’m fascinated by beautifully wrapped gifts, the time some people take to cultivate the external appeal encasing the internal mystery. Wrapping so inviting you may feel a tinge of guilt for ripping it open, possibly carefully tugging at taped edges, delicately unfolding corners, trying to keep the pretty paper in tact, maybe even so you can reuse it for another gift. Each time the packaging gets used though, the wear shows. Whether a torn section or tape pulling up some of the print of the paper when opened, ultimately, the paper winds up in the garbage after a party or burned in a fireplace for holiday kindling. If we’re being honest, most people don’t care what kind of package a gift comes in because what matters is the gift. The packaging is very easily discarded when the focus is the present within.

I am struck by the sobering realization that adoptees are often called gifts. In my early hazes, I even said I “gifted” my children to their adoptive parents. The problem with this thinking is it reduced me to packaging. The carrier of the gift, the vessel. The thing that can be easily discarded in the aftermath of possession of the present. A majority of birth mothers face this around 5+ years post placement because many promises for open adoptions end up broken and closed, not being legally enforceable or financially impossible for a mother to fight to keep open. What this says is: If adoptees are gifts, birth mothers are the wrapping paper, and we typically end up considered trash and discarded after the present is received.

I want to remind everyone this mom season that birth moms are still mothers, even though we may not be parents or raising our children, we are not simply packaging. We are humans who experienced traumas long before our lives led us to these impossible decisions, with lifetimes of healing to pursue in the wake of relinquishment. Acknowledge us as more than the garbage most of society views us as. Even if we are hard to love and support, we still deserve to be, especially when we are the pieces of the children so many claim to want to love and support. That should include us too.

Non-Biological Parents

Marjorie Taylor Greene (AP Photo/John Bazemore, Pool)

MTG is not someone I have a lot in common with. My husband pointed this article in LINK>The Huffington Post out to me. The article is about a comment linked to step-parents but it could certainly apply to adoptive and foster parents. Rep Robert Garcia of California said “When Marjorie Taylor Greene says that adopted or parents through marriage aren’t real parents, you’ll be damn sure I’ll object.”

Of course, there was a lot of criticism over her remark. Suggesting non-biological parents are not “real” parents is such an evil, heinous thing to say that the natural conclusion of reasonable people might be to wonder if Greene was misquoted or guilty of a misstatement. MTG said this during a segment of her Facebook show (MTG Live) – “The idea that mom and dad together ― not fake mom and fake dad ― but the biological mom and biological dad, can raise their children together and do what’s right for their children, raising them to be confident in who they are, their identity, their identity is, you know, they’re a child made by God…”

A non-biological parent is not related to the child by blood or genes. Despite not being biologically related to the child, a non-biological parent can still obtain legal parental status by formally adopting the child. Real is defined as actually existing as a thing or occurring in fact; not imagined or supposed. A non-biological, non-adoptive parent is one who has acted in a parental role and therefore, may be considered a de facto parent because they have participated in the child’s life as a member of the child’s family. The de facto parent resides with the child, and with the consent and encouragement of the legal parent, and performs a share of caretaking functions that are at least as great as the legal parent. However, raising a child not genetically connected to his/her parents may lead to critical questions and difficulties regarding family identity and representations, attachment or even disclosure to the child of his/her origins.

Who a child’s parents are is a question that might be answered differently by a biologist, by a jurist, by a psychologist or by the child him/herself. There are situations in which parenthood is legally recognized, even in absence of genetic bonds between adults and children. This is the case when conception has occurred through assisted procreation, but also when a child who was born in a biologically-related family is later adopted by a different one. Both Assisted Reproduction (AR) and adoption rely on the intention to be a parent as well as developing a social, relational and affective bond with the child. They require the intervention of a third party to establish and legitimize the parental relationship – the medical field in the case of AR and legal authorities in the case of adoption.

Adoption means caring for a child when the biological parents are unavailable, unable or unwilling to care for him/her. An adoptive parent permanently assumes parenting the child. Adoption creates a permanent change for both the child and the adoptive parent(s). I found it interesting to realize that adoption is an ancient phenomenon, deep-rooted in our historical and mythological past. It can be found in every culture, even in non-human primates. After WWII, adoption started to be considered a child welfare practice and it is now governed by comprehensive legal statutes and governmental regulations. The original aim was to give a family to an orphan child. Most adoptees in modern times are not orphans, though it still does occur.

The article on MTG refers to a congressional hearing and the woman to whom she was addressing her questions is in a same sex relationship. Given that MTG is a Republican, it is likely that her comment was also a veiled attack related to LGBTQ+ rights.

Time Is Of The Essence

An adoptive parent writes – With my older two kids with unknown fathers I waited until they asked and then purchased the kit (both around 13 years old).

My oldest got no results (only very distant cousins) but he was okay because his older half sister’s dad claimed him when he was born and even though unable to parent continues to have a strong parental bond with him. I still monitor the account on occasion to see if we have any new leads with his permission.

With my middle daughter it went horribly wrong. I take some blame as I should have taken steps to make sure she received the information in more appropriate ways. There isn’t any possibility of meeting for several years and at this point it isn’t something my daughter wants to pursue. It has been devastating for her.

I now have a 3 year old with an unknown father. His mom doesn’t know who he is and only meant him once. Part of me wants to do the DNA test so when he has questions I hopefully have some answers and maybe even contact his dad prior to see if he has any interest in contact. But I almost feel like that is a violation of his privacy. He is too young to give consent too it which is why I waited until my kids asked.

A donor conceived person wrote – I have heard of hundreds of cases of children or adults becoming connected with genetic relatives, sometimes establishing loving relationships in the process, and learning important information about themselves in the process, including by obtaining a fully updated family medical history. Even if the biological parent turns out to be someone who isn’t good for your child to get to know, it’s arguable that this can be important information to find out ASAP to set reasonable expectations for talking about who this person is, what they are like, and how they might connect with them in the future. Importantly, they might find other close relatives who connect beautifully with them and offer love/support in some capacity for the rest of their lives. Some of these relatives (for example, a biological grandparent) might tragically pass away before a child reaches adulthood and pursues the testing on their own, and so I personally believe time is of the essence in exploring/building genetic family connections from as early an age as possible. I believe this is a decision parents can reasonably make for their young children without “consent” while keeping their best interests at heart, just like how children are introduced to extended family members without being asked for their interest or consent (or like how children are born or adopted away from biological parents without consent).

ADOPTIVE PARENT FRAGILITY SELF-TEST

Thanks to LINK>The Adoptee Diary.

Ask yourself the following:

1. Do I feel defensive when an adoptee or (birth/first) mother says “adoptive parents tend to…?”

2. Do I feel angry when people tell me I benefit from Adoptive Parent privilege — that the adoption industry works in my favor, or that my socioeconomic class and/or race enabled me to adopt?

3. When an adoptee or mother talks about adoption, do I feel defensive because they’re describing things that I do or think?

4. Do I feel angry or annoyed by the above questions?

5. Do I have a history of embracing Hopeful and/or Adoptive Parent behavior that I now feel ashamed of, so I need to show people that I’m no longer “like that”?

6. Does saying “not all adoptive parents” or similar phrases make me feel better when someone calls Adoptive Parents out for something?

7. Do I expect an apology when I feel like I’ve been unfairly accused of poor Adoptive Parent behavior?

8. Do I feel better when I say, hear, or read, “every (adoption) experience is different?”

9. Do I try to convince adoptees and mothers that they’re wrong about adoption by pointing out people from their position in the triad who agree with me?

10. Do I feel the need to talk about my own hardships (such as infertility, a “failed” adoption, or a difficult childhood) when an adoptee or mother talks about their pain?

11. Do I think the adoption community would benefit if people stopped talking about the hard stuff, were more supportive, learned from “both sides,” or focused more on the positive?

12. Does being told that something I say, think, do, or otherwise value is harmful make me want to shut down, leave, or express my discomfort/displeasure in some way?

13. Do I feel the need to state that I have friends/family who are adoptees when someone points out problematic behavior?

14. Do I feel the need to prove that I’m one of the good ones?

15. Do I feel that my opinions and perspectives about adoption should be given equal weight to that of an adoptee or mother, that I have something unique and important to contribute to the adoption conversation, and/or that it is unfair to be told to listen more than I speak?

16. Do I feel the need to defend myself on any of the above points?

If you answered yes to any of these questions, you are dealing with Adoptive Parent fragility. Take time to reflect on why you feel the way that you do. Take time to listen to adoptee and mothers’ perspectives. Adoptive Parent fragility is a hindrance to healing because it prevents adoptees/mothers from being able to engage Adoptive Parents in honest conversation without also having to bear the burden of catering to Adoptive Parents’ emotional comfort. At its worst, Adoptive Parent fragility can cause an emotionally unhealthy situation for adoptees/mothers because of the power dynamics and the weight of being responsible for Adoptive Parents’ feelings, while not having space to express their own. If we cannot talk honestly about the issues, then we cannot make progress.

Forbidden Love

Art by Aaron Aldrich

Shane Bouel wrote a piece for Medium with different artwork – you can go to the LINK>Forbidden Love to read the whole thing and see his art. I know the point he is making is true. It not only applies to the original genetic parents and the obstacles adoptive parents might place in the way of adoptees making contact but in my own family’s experience, can also apply to an adoptee who falls in love and wants to marry someone who the adoptive mother disapproves of.

Shane writes that he asked Chat GPT to name the love that others who love you won’t allow you to have. Forbidden love is a term used to describe the love that is craved by your heart but disallowed by those who claim to love you. It encompasses the affection that is deemed unacceptable or disapproved of by society, family, or even by the very people who are supposed to support you. It could be hindered by various factors such as age, social status, religion, or cultural dissimilarities, making it a complex and nuanced experience. The unrelenting yearning to pursue this love can be excruciatingly painful and often difficult to overcome, as the heart’s desire stubbornly persists. When faced with this conundrum, it is imperative to weigh the possible benefits of pursuing the love against the potential repercussions that could befall.

I agree with him when he (or was it ChatGPT ?) writes – “No parent, adoptive or otherwise, has the right to dictate who their child loves. Love is a personal emotion that should not be regulated by external forces.” He goes on to note – “If an adoptee finds themselves smitten with someone, it is critical for their adoptive parents to display open-mindedness and support. Should the adoptee be an adult, they have the autonomy to make their own choices regarding their relationships.” In the case of the relative I am aware of, they did just that. It was sad to see the wedding marred by the dissension.

If adoptive parents are disregarding their adoptee’s feelings and experiences in favour of their own beliefs and desires, this could potentially be a sign of narcissistic behavior. (Nevertheless, it is important to keep in mind that making a diagnosis of narcissism necessitates a professional evaluation by a qualified mental health expert.) Regardless of whether the behavior is labelled as narcissistic or not, dictating and dominating who someone can love is not a healthy or appropriate way to conduct a relationship and can have detrimental effects on the adoptee’s emotional well-being. It is imperative for adoptive parents to not only listen to but also respect their adoptee’s feelings and experiences and support them in making their own decisions regarding relationships.

From an esoteric perspective based on karma, the idea of in the “best interest” of the child, it is generally accepted concept that adoption aims to offer a safe and stable home environment to a child who may not have access to one otherwise. I will admit that in the case of my relative, it is likely true that my sister could not offer him a “safe” home environment but we’ll never know, will we ? It was her decision from the beginning to surrender her child for adoption. I was closely involved with her during the months of her pregnancy. Now, that I also know the rest of the story, I understand why she made that decision (it was a combination of both of our parents having been adopted as babies as well as the inconvenient truth – for her – of who his father actually was).

Shane notes – “If the adoptee’s life path towards finding true love and transcendence doesn’t align with the adoptive parent’s expectations, it doesn’t necessarily mean that the adoption was unsuccessful or of little value.” I would have to agree in the case of my relative’s adoption. It is still sad that it all broke down at the time of his wedding. I agree with Shane on this point – adoptees deserve to be supported and nurtured in their pursuit of true love and fulfilment,

He says that adoptees may be lied to or misled about their biological family. This was certainly the case for my relative. I will give his adoptive mother credit for this much – she went above and beyond – to discover for him who his actual father was. I will always be grateful to that woman for that much.

He ends with this disclaimer about using ChatGPT for this piece – “The psychosocial damage caused by AI responses from a socially systemic viewpoint can be quite significant. When we interact with AI systems, we expect them to behave in a way that is human-like, or at least, rational and objective. However, AI systems are not human and do not have the same level of emotional intelligence or cultural context that humans possess.” Furthermore, “When AI systems are designed using biased or incomplete data, just like society, there is likely to be continued perpetuating biases and inequalities in their responses. This can further marginalize and discriminate against already vulnerable groups, including adoptees.” He adds – “I believe that an AI system that is trained by adoptees could provide valuable insights and support for adoptees and their families and society.”

He indicates – “I am seeking funding or support for the development and implementation of this system, including research, programming, and outreach efforts. I believe that this project has the potential to make a meaningful impact on the lives of adoptees and their families. If this sounds like you, or you can help please get in touch.”

I’m Not Your Daughter

Expectations. When couples adopt, they have certain expectations of the child. They expect the child to be something that maybe the child is not. It is way too common. Today I read – “Anyone just want to look at their adoptive mom as scream I love you but I’m not your daughter!!” This really touched a nerve as it brought over 100 comments. I’ll share only a few.

The very first comment came from an adoptive mother (no surprise). I would ask myself whether she did any of the things mentioned below… If so, she’s taken on the role of mother and you’ve taken on the role of her daughter.

1. bring up (a child) with care and affection.

2. look after (someone) kindly and protectively, sometimes excessively so.

You mentioned above that you love her and I’m sure you also appreciate her. But what does her not being your birth/first mother have to do with the situation? Is she trying to help you in a difficult situation and you don’t want her help? Is she being nosey into an area that you prefer she stay out of??? I’d say that’s how most moms are. And it’s because they care.

Another adoptive mother responded to the above – I’m horrified that you would invalidate this adoptee’s feelings. It is not her job to make her adoptive mother feel like a mother. 

And yet another adoptive mother said – Your comment was tone-deaf and demeaning. It’s unsurprising yet somehow still bizarre that you would try to introduce the perspective of an adoptive parent over the voice of an actual adoptee. It feels like projection and it’s so yuck.

Finally, an adoptee responds – your comment just made me feel gross and burdened just like everyone else does. It’s always about how it’s my job to be gentle on my adoptive mom and all adoptive mother’s feelings. It’s my job to make her feel better about not being my mother. All at the expense of my own feelings. You basically said Oh hush now you mean ol’ adoptee…don’t ever hurt your adoptive mother, she is fearful and she just loves you and cares about losing you. That is why you should never say how you feel as an adoptee. The cardinal rule in my life as an adoptee has been that my (or any) adoptive mothers feelings matter more than mine. Adoptive mothers are the victims and it’s my job to worship them and never ever hurt their feelings by saying being adopted hurts. I feel this damaging belief is what keeps adoptees in the fog and from getting the support they need. 

Another adoptee shares her experience – My adoptive dad acted like I was committing a crime against my adoptive mom when I found and initiated a relationship with my birth mother. I was over 30 years old. They’d never offered to help me find or contact her. I did it myself and he spoke to me as if I were a naughty child disregarding her feelings.

From the original commenter – this is not just “I’m upset with her”. I also don’t need advice on what to do. She is NOT my. Mother period. I didn’t choose to be adopted. I will not be gentle. I’m tired of having to cater to others over something I had no choice in. I will not be quiet.

This morning I was reminded of this song by Karen Drucker which I have always loved.

Twenty Things

I saw this recommended in my all things adoption group – “For adoptive parents: my adopted daughter asked me to read this recently. It has been really helpful to me, but also to our relationship. It gives us a framework for talking about how she feels and what she needs from me. I’ve learned so much, but there’s still so much to learn.”

Found this review in an interesting place – LINK>”nightlight Christian Adoptions.” Not a place I would normally think to look for any adoption insights. The review says that the author is an adoptee herself as well as a speaker and adoption trainer. She has written a book specifically about what adopted kids wished their parents knew. This list will give you amazing insights – whether you are an adoptive parent, an adoptee, or are considering adoption … and these insights can also apply to kids in the foster care system and foster parents.

Here’s the list of the 20 things –

1. I suffered a profound loss before I was adopted. You are not responsible.
2. I need to be taught that I have special needs arising from adoption loss, of which I need not be ashamed.
3. If I don’t grieve my loss, my ability to receive love from you and others will be hindered.
4. My unresolved grief may surface in anger toward you.
5. I need your help in grieving my loss. Teach me how to get in touch with my feelings about my adoption and then validate them.
6. Just because I don’t talk about my birth family doesn’t mean I don’t think about them.
7. I want you to take the initiative in opening conversations about my birth family.
8. I need to know the truth about my conception, birth, and family history, no matter how painful the details may be.
9. I’m afraid I was “given away” by my birth mother because I was a bad baby. I need you to help me dump my toxic shame.
10. I am afraid you will abandon me.
11. I may appear more “whole” than I actually am. I need your help to uncover the parts of myself that I keep hidden so I can integrate all the elements of my identity.
12. I need to gain a sense of personal power.
13. Please don’t say that I look or act just like you. I need you to acknowledge and celebrate our differences.
14. Let me be my own person, but don’t let me cut myself off from you.
15. Please respect my privacy regarding my adoption. Don’t tell other people without my consent.
16. Birthdays may be difficult for me.
17. Not knowing my full medical history can be distressing for me.
18. I am afraid I will be too much for you to handle.
19. When I act out my fears in obnoxious ways, please hang in there with me and respond wisely.
20. Even if I decide to search for my birth family, I will always want you to be my parents.

Not everyone (especially adoptees) are fans – “Eldridge is not an ally of adopted people! On one of her disturbing Facebook pages, she regularly deletes comments by adoptees, and blocks them if they dare to point out the nonsense she’s been sharing. I can see why adoptive parents would like her content. 

I Love Reunion Stories

From the LINK>BBC – Adoption: Son finally meets birth mum after 58 years.

Timothy Welch was only six weeks old when he was separated from his birth mother, June Mary Phelps, who was 18 at the time. He describes his adoptive parents reasons – “They couldn’t have their own children so they started the adoption process and when they were 36 they adopted me.” Timothy described his life with his adoptive parents as “really happy”, and never considered trying to find his birth mother until his adoptive parents died: Bill in 2018 and Eunicé in 2020.

As an adoptive child you always think about researching your birth family. A lot of it goes back to identity as a person over the years. He admits, “I wondered who I was, certain personality traits that were different from my adoptive family.”

Yately Haven in Hampshire was a mother and baby home run by the Baptist Church. It is where Timothy was born. The Haven was open from 1945 until 1970. Almost 1,800 babies were born there. Timothy was able to get a copy of his original birth certificate. It contained his birth mother’s full name, date and place of birth. A search angel was able to use voter registration rolls and with that information, Timothy was able to find his mother’s current husband, Michael Mortimer. Timothy gave Mr Mortimer his email, which he passed on to Timothy’s brothers and they arranged a day to meet up in London. Timothy says of his brothers, “They are both wonderful men – kind, thoughtful and reflective. I feel very fortunate to have met them at this stage of our lives and am going to enjoy getting to know them and their respective families very much.”

He says of then meeting his birth mother – “It was emotional but at the same time it felt natural. We spoke about a variety of things but the part I enjoyed the most was just looking at her and taking in the person that she is.” He was also able to learn about his birth father – Hedayat Mamagan Zardy, an Iranian Muslim. The couple had a fleeting romance and loved dancing in Oxford.

Some adoptees, like my dad, are afraid to know where they came from. My mom yearned to. Reading stories like this make me wonder how they would have felt, if they had the option to experience a reunion. Since they have both passed away, I can only choose to believe that reunion took place in heaven.