Offensive Descriptions

The surrender of baby Moses

It’s a story as old as mankind but in these modern times, many of the common phrases of yesteryear are being relinquished. Some descriptions of a mother who surrenders her baby are now acknowledged as offensive.

I would have said Birth Mother before I became better educated by people even closer to the truths of adoption than I am. Now I will most often say Original Mother or Natural Mother.

Some have described their adopted children’s mother as the Belly Mommy. This could be equated to making the mother of those children nothing more than an incubator. People are often confused if you say other mom or first mom.

Of course, what an adoptee chooses to use to describe their biological parents should be entirely their choice. Adopted children should always be told that they were and allowed to ask questions about their biological roots.

The most important thing is to be transparent with your children about their unique circumstances and normalize those children regardless of how they originated. It is perfectly appropriate for your adopted child to know they grew in another woman’s body. Age appropriate language can be hard to define but naming that other woman as the child gets older is a responsible way to approach the situation.

The truth is – a mother’s role does not end at the birth of their baby, even if that baby is surrendered to adoption. It is a lifelong genetic/biological connection as the prevalence of adoptee reunions would indicate.

Protecting Children

There has to be some kind of balance that safeguards a child without destroying family. We should care that children are loved, sheltered, clothed and fed and in some manner instilled with values beneficial to society. Money should not be the sole determinant of where the child’s welfare is best served and society really should do more to preserve a family’s ability to stay together.

Child Protective Services strikes fear into the hearts of many parents. When my sons were young and difficult to keep civil in public, sometimes requiring a strong response from me, I did worry some well-meaning person might misjudge what they witnessed, though I am certain that I pushed the envelope at times, I don’t believe I ever was entirely abusive. I did regret some reactions and there is one in particular my youngest son will never let me forget and that I more than deeply regret – though love was not destroyed and we remain very close. I suspect he also understands that one can push their parent over whatever boundary restrains them. I often think that if my children do not learn about going too far with me, who loves them, someone else could kill them someday for acting ignorant of their potential danger.

My grandmothers lost my parents (both of them) to adoption during the Great Depression (1935 and 1937) due to no other awful reality regarding their life’s circumstances than simple poverty. Sadly, in the modern times we live in, society discounts the importance of natural parents and thinks they’re replaceable, especially if they’re poor. This is something that is and should never be. In most cases, even flawed natural parents are better for a child than moving them into the home of someone totally unrelated (in the genetic sense).

Who among us, that has ever had the difficult and challenging job of parenting another human being, is pure enough to cast the first stone ? Yet some do precisely that with the best of intentions. I never try to judge another parent because I have not walked a mile in their shoes nor to I know all of the circumstances behind whatever behavior I may be witnessing. I’m not suggesting to stand there and do nothing if a child is being SEVERELY beaten. Discipline is a controversial subject in which parents are becoming more enlightened but for which there is no consensus.

Stress Responses

Some adoptive parents mistake their adopted child’s compliance with the situation as a good outcome adjustment. What I have learned from adoptees that there is an even more intense reaction that is called fawning. Think of the kidnap victim that eventually identifies with their captors – like Patty Hearst did.

Every adoptee is an individual and each responds differently to the circumstances of their relinquishment and their placement in a new home.

Fawning is best understood as “people-pleasing.” Both of my parents were adoptees and I saw this kind of behavior in my mom and learned it from her. This kind of behavior can endear one to other people but it is not always healthy to be this way.

People with the fawn response are so accommodating of other people’s needs that they often find themselves in codependent relationships. Fortunately, when that has happened to me, I’ve found a way out – even if it took some time to get there.

Fawn types seek safety by merging with the wishes, needs and demands of others. They act as if they unconsciously believe that the price of admission to any relationship is the forfeiture of all their needs, rights, preferences and boundaries. It takes some maturity to take one’s power back.

Sadly, fawn types are more vulnerable to emotional abuse and exploitation. Abusers may suppress a survivor’s fight or flight responses by threatening punishment. The appease response, also known as ‘please’ or ‘fawn’, is a survival response which occurs [when] survivors read danger signals and aim to comply and minimize the confrontation in an attempt to protect themselves. I’ve been there, done that and I’ve seen my mom do likewise.

If you are an adoption survivor (adoption is definitely a form of trauma to a child), you are not alone in using this for safety. There is no shame in struggling with fawning. Fawning, like the other stress responses, is a self-protective armor. It has helped many adoption survivors live through being placed in a family that does not fit their nature naturally.

A Different Universe

Coming to terms with the loss of one’s natural mother within an adoptee’s awareness will not be complete in a lifetime.

This is what I believe is true.

On the surface, an adoptee placed within a decent family may not show any signs of deep though subconscious trauma but I believe this is always embedded deeply within.

From all I have unexpectedly learned, after discovering who my original grandparents were and something about their lives at the time each of my parents’ adoptions occurred, I now know the wound of separation is always there. It is unavoidable. It is the natural truth of the matter.

Often adoptees behave in ways while they are growing up that confuse the adoptive family and their closest friends. Some of this confusing behavior even occurs during their adulthood. I have seen it with my own parents.

The truth about adoption is that the wounds are not visible in the way a physical accident would leave obvious impacts. They are psychological, emotional and mental. You can’t see them by looking at an adoptee.

All the love that an adoptive parent is able to give will never touch this pain that will always be deep inside the adoptee – caused by having been given up by the one person most of us believe we will always be able to depend upon. It really isn’t possible to simply exchange one mother for another and life then goes on as though no disruption ever happened.

Being adopted is similar to being put into a forever box of different than, not the same as, all of the non-adopted people around you.

It is a good thing that adoptees are finally trying to understand the pain of relinquishment and speaking honestly and out loud about their suffering.

There isn’t really a solution to the situation but it is the beginning of awareness and that may yet bring about reforms to the practice of adoption that will spare at least some children in the future from suffering similarly.

Why do people adopt babies ? It comes from a deep desire to protect and love a being that is capable of loving you back. It is useless to expect from an adoptee what a parent expects when they give birth to a child naturally and then raise that same child.

Adoption is an entirely different universe. That is a story that may not be capable of delivering the happy ending you as an adoptive parent had hoped for. This is the reality. Time to accept the truth of it.

Gotcha Day

It is hard to believe but it is true, some families actually celebrate the legal finalizing of a child’s great loss as something like a birthday or holiday. Gotha Day is actually a real thing. I suppose it truly is a happy moment for them. But it seems to mistake what is happy for them when it is also a very sad day for others.

This official transfer of a child is a loss for the birth parents as well as their child. It is likely the natural mom and maybe the natural dad as well have never cried harder than they ever did that day they signed those papers giving another couple the legal right to call their child someone else’s own child. It is bittersweet. Nothing more and nothing less.

Now that I know about the wounds of adoption, it is even harder for me to accept that my adoptee mom actually had the nerve to encourage my sister to give up her daughter for adoption. Unbelievable but true and that is the reality.

Our own parents (both adoptees) were not willing to risk financial responsibility and so made it literally impossible for my sister to care for her daughter/their granddaughter as she would surely have done had she had adequate support. My sister even tried to get government assistance but was told that our parents wealth made her ineligible because she was living in their home due to her pregnancy. Another unbelievable but true fact.

Gotcha day is what some adoptive parents call the day the birth parents signed their rights away and often that is the day that the adoption agency and the adoptive parents stopped talking to the natural parents. They all got what they came for – except someone else had to lose to make that possible.

The adoptive parents now have possession and control.

The Role of Midwives

I became interested in midwifery when I became pregnant with my oldest son. In the early 2000s, it was still illegal to practice midwifery in Missouri. After I had both of my sons by caeserean to avoid passing on a hepC virus to them, I lost touch with the movement. It was disappointing with the older boy to accept not birthing him at home using the Bradley method which my husband and I diligently studied.

I do believe that for simple common healthy births, a midwife is a wonderful addition to a family’s experiences. I did become convinced that midwifes are exceptional people.

In some cases, midwives become involved in births with a mother who is planning to relinquish her baby for adoption. A midwife may be more compassionate about the grief that separating a baby from its mother will undoubtedly cause.

Unresolved grief will have an impact on the life of any woman who relinquishes her baby. It appears that mothers involved in an ‘open adoption’ will not suffer as extremely the many adverse effects that mothers who have been involved in closed adoptions do.

A midwife needs to identify and develop the skills needed when caring for a mother planning to relinquish her baby. These include adopting a non-judgmental approach, being an effective listener, offering choices about every aspect of care and offering interventions known to help a bereaved mother.

A midwife should also see to it that prospective adoptive parents are not allowed to be with the mother as she is birthing her child. They should support a period of time for the mother and baby to bond after birth. Some women given a private amount of time to be with their baby will decide not to relinquish the baby. Women should never be coerced into doing so by agreements they made before birth.

These are some of the reforms that could be initiated to lessen the wounds suffered by both mother and child due to adoption.

Prenatal Mental Illness Influences

Today is my youngest sister’s birthday but we are estranged due to her hostility towards me which cause is her mental illness. I read about this book in a recent Time magazine. It is listed as one of the 10 best nonfiction books for 2019. I bought it so that I might understand what has happened to my youngest sister better. This may seem like an odd topic for this blog but actually it is highly relevant.

I’ve only started reading the first essay but I was struck by this statistic – People diagnosed with schizophrenia are more likely to be born in the winter than in the summer – perhaps due to maternal infection during pregnancy. I have previously written about intergenerational transmission of trauma. There is a high likelihood of that in my family with both parents being adoptees.

Biological features may mark a susceptibility to already established disorders as well as what types of stressors are most likely to transform those susceptibilities into illness. I suspect that my sister was always vulnerable. Something happened to her at some point that caused a marked downturn in her mental health from which she has not yet and may never re-emerge. She spent some time homeless, which is itself a stressor and I believe caused some of her delusions as she attempted to justify her unconventional lifestyle.

My sister also gave up her only child for adoption. Adoption was a natural condition in our family even though I now know it is not natural by any stretch of the imagination. Still, it was her choice from the moment she was aware she was pregnant. I’ve often wondered now that I know more about mother/child separations if this has been an additional stressor.

She speaks of a subsequent pregnancy that was murdered within her. I doubt that one also took place but one never knows with her. One of the ways I have coped with her odd mental functioning is to simply listen without judging the validity of what she tells me because I believe some truth always lies within the stories but the interpretation of the meaning of those stories is off in some manner.

In a review of the book I am reading, I saw this question –

Is there some inner self that lies beyond the reaches of mental illness, a consciousness that disease makes invisible but leaves intact ?

Because I do believe in an eternal consciousness that is ever evolving through a variety of physical lifetime experiences, I do believe there is a witness who knows all of the whys and wherefores.

Reproductive Justice

I believe in this concept – the human right to maintain personal bodily autonomy, have children, not have children, and parent the children we have in safe and sustainable communities.

The truth is – most women do not want to give up the children they birth. Most women do not lose the children they have because they are wantonly abusive. If the support, encouragement and financial resources were there – most children would be raised by the people who gave birth to them.

Access to reproductive health is affected by many other factors – race, religion or sexual orientation. Also the financial, immigration or disability status as well as environmental conditions.

I have heard that families waiting in the squalor of make-shift refugee camps on the Mexican border, sleeping on the ground in flimsy tents meant for weekend camping in mild weather, are sending their children ALONE across the border in the hope of their being granted asylum. In most cases, the parents could see no other way to get their children the medical help they need or safety from being preyed upon by gangs.

In the United States, every new wave of immigrants (from the Chinese to the Irish and Italians) has faced hatred and difficulty before being accepted as yet another kind of American. We would do well to remember that always has it been that the resident population has feared the impacts of the arriving masses.

Hiraeth

I have started reading The Lies That Bind: An Adoptee’s Journey Through Rejection, Redirection, DNA, and Discovery by Laureen Pittman. I may have more to say about her book when I finish reading it.

Yesterday, I came across this concept of Hiraeth. It is a Welsh word meaning a homesickness for a home or place to which you cannot return, somewhere that perhaps never was; nostalgia, yearning or grief for the lost places of one’s past.

Hiraeth is an unattainable longing for a place, a time, a person or people; a history that no longer exists or may never have actually existed at all. To feel hiraeth is to feel a deep incompleteness and yet recognize it as familiar.

There was something left undone within me when I embarked on discovering my family’s true origins. There was a deep desire for the real. My original grandmothers both nursed and cared for my parents for several months of their lives, approximately 6 to 8 mos of those lives. This is far different in my own mind than the mother who gives up her baby at birth. These women were beginning to know the person that these babies were becoming. I cannot imagine the pain that followed them throughout their lives.

This morning “family of choice” has a different meaning for me. My adoptive grandmothers chose my parents to raise as their own. I cannot say that my original grandmothers truly had a choice. They were pressured into relinquishing their child.

As I have been uncovering their stories, there is a deep longing in me to know them and I never really can. I’ve been able to find some cousins and an aunt who can share with me some things about the persons I long for, including the grandfathers I’ll never know as well. It helps but cannot fill the hole left in my soul when my parents were taken from their parents by strangers to raise.

Doing More Harm Than Good

It is recommended for those persons seeking separation related therapy that they seek out adoption competent practitioners. Otherwise, an effort to address the wounds created by relinquishment – whether into an adoptive family or foster care – may cause more harm than do any good.

Many conventional therapists accept the “adoption is amazing” mentality and have not researched or studied the deep unconscious wounds that such persons have suffered. One adoptee describes her personal experience this way – “I saw a therapist who shut down (and shut me down) any time I mentioned the trauma I had experienced in relation to adoption — both my own and that of my children. I wound up leaving therapy and haven’t gone back since.”

This is a personality based outcome – the therapist’s personality. Another describes her good experience this way – her therapist was “absolutely amazing and had no experience in adoption at all, but she chose to research and learn. I can’t thank her enough for helping me through some horrendous PTSD adoption memories. It honestly all depends on the therapist and which ones are more likely to open to the reality or not.”

Those adopted in infancy are likely to experience pre-verbal trauma. This is trauma that happened before the adoptee could speak/comprehend language. This is trauma held in the body but the sufferer is not able to verbalize the memories / put this into words – even as an adult – because their brain was not developed enough at the time the trauma occurred to make sense of the related emotions.

Some adoptees are diagnosed as ADD when they are actually PTSD and medicated as children. This solution merely puts a band aid on the problem.

One horror story conveyed by an adoptee went this way – “I had a psychiatrist who locked me in a room, in the child psych ward with no interaction with anyone in order to ‘break’ me and force me to talk to him. Didn’t work. Further isolation of someone who already feels isolated.”

So one suggestion is to look for a therapist trained in trauma. The truth is there isn’t one universal “type” of adoptee trauma. If you wish to seek therapy, look for someone you connect with, that you feel heard by. Someone who is open-minded will be more effective than someone who shares your view of adoption. A good therapist will not allow their previous biases/perceptions to impact giving you solid therapy.